1 Samuel 22:13
And Saul asked him, "Why have you and the son of Jesse conspired against me? You gave him bread and a sword and inquired of God for him so that he could rise up against me to lie in wait, as he is doing today."
And Saul said to him
This phrase introduces King Saul, the first king of Israel, who is speaking. Saul's reign began with promise but was marred by disobedience and jealousy, particularly towards David, the "son of Jesse." The Hebrew root for "said" (אָמַר, 'amar) often implies a declaration or command, reflecting Saul's authoritative yet increasingly paranoid leadership. Historically, Saul's insecurity grows as David's popularity and God's favor upon him become evident.

Why have you conspired against me
The word "conspired" (קָשַׁר, qashar) in Hebrew suggests a binding or joining together for a secretive purpose. Saul accuses Ahimelech, the priest, of treason, reflecting his deepening paranoia and fear of losing his throne. This accusation is unfounded, as Ahimelech acted innocently, unaware of the full extent of Saul's animosity towards David. Saul's question reveals his distorted perception of loyalty and threat.

you and the son of Jesse
"Son of Jesse" is a reference to David, emphasizing his humble origins. Saul's refusal to use David's name may indicate disdain or an attempt to diminish David's status. This phrase highlights the tension between Saul and David, who is anointed by God to be the next king. The historical context shows David as a rising figure, beloved by the people and chosen by God, which fuels Saul's jealousy.

giving him bread and a sword
Bread and a sword symbolize sustenance and protection. Ahimelech provided David with the showbread and Goliath's sword, acts of kindness and support. In the ancient Near Eastern culture, providing bread was a sign of hospitality and alliance. The sword, a weapon of war, signifies empowerment. Saul interprets these actions as aiding an enemy, though Ahimelech's intentions were not conspiratorial.

and inquiring of God for him
Inquiring of God (שָׁאַל, sha'al) refers to seeking divine guidance, a common practice for priests. Ahimelech's inquiry was a priestly duty, not an act of rebellion. This phrase underscores the spiritual dimension of the conflict, where Saul feels threatened by David's divine favor. Historically, Saul's own disobedience led to God's silence towards him, intensifying his fear of David's relationship with God.

so that he has risen up against me
The phrase "risen up" (קוּם, qum) implies rebellion or insurrection. Saul perceives David's actions as a direct challenge to his authority. However, David's rise is ordained by God, contrasting Saul's decline due to disobedience. This reflects the biblical theme of God's sovereignty in raising leaders according to His purpose, despite human opposition.

to lie in wait
"Lying in wait" (אָרַב, 'arab) suggests an ambush or premeditated attack. Saul's accusation is baseless, as David never sought to harm Saul. This phrase reveals Saul's irrational fear and the extent of his delusion. Scripturally, it highlights the destructive nature of jealousy and the importance of trusting in God's plan rather than succumbing to fear and suspicion.

as is the case today
This concluding phrase emphasizes the immediacy and urgency of Saul's perceived threat. It reflects Saul's belief that David's supposed rebellion is an ongoing and present danger. Historically, this moment marks a turning point in Saul's reign, where his actions become increasingly driven by fear rather than faith. It serves as a cautionary tale of the consequences of straying from God's guidance.

Persons / Places / Events
1. Saul
The first king of Israel, who is increasingly paranoid and sees David as a threat to his throne.

2. David (Son of Jesse)
Anointed by God to be the next king of Israel, currently fleeing from Saul's attempts to kill him.

3. Ahimelech
The priest who unknowingly aids David by giving him bread and a sword, and inquiring of God for him.

4. Nob
The city of priests where Ahimelech resides and where David receives help.

5. Conspiracy
Saul accuses Ahimelech and David of conspiring against him, reflecting his growing paranoia and detachment from God's will.
Teaching Points
The Dangers of Paranoia and Fear
Saul's fear leads him to see enemies where there are none, causing harm to innocent people. We must guard against letting fear cloud our judgment and lead us away from God's truth.

The Role of God's Anointed
David, though anointed, waits for God's timing to ascend to the throne. This teaches us patience and trust in God's plan, even when circumstances are difficult.

The Importance of Discernment
Ahimelech's actions were innocent, yet they were misinterpreted by Saul. We must seek God's wisdom to discern truth from falsehood in our interactions with others.

God's Sovereignty in Trials
Despite Saul's actions, God's plan for David remains intact. This reminds us that God's purposes will prevail, even when we face opposition.

Mercy Over Sacrifice
Jesus' reference to this event highlights the importance of mercy and understanding God's heart, rather than rigid adherence to rules.
Bible Study Questions
1. How does Saul's accusation against Ahimelech reflect his spiritual state and relationship with God?

2. In what ways can fear and paranoia affect our relationships and decision-making today?

3. How does David's response to being pursued by Saul demonstrate trust in God's timing and sovereignty?

4. What can we learn from Ahimelech's actions about the importance of helping others, even when it might be risky?

5. How does Jesus' reference to this event in Matthew 12 challenge us to prioritize mercy and understanding in our own lives?
Connections to Other Scriptures
1 Samuel 15
Saul's disobedience to God, which leads to his rejection as king, setting the stage for his paranoia and fear of David.

Psalm 52
Written by David concerning Doeg the Edomite, who reports to Saul about Ahimelech's assistance to David, leading to the massacre of the priests.

Matthew 12:1-8
Jesus references David's actions at Nob to illustrate the principle of mercy over sacrifice, showing the importance of understanding God's heart.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Ambush, Arms, Attack, Bread, Conspired, Designs, Directions, Getting, Giving, Hast, Helping, Inquired, Inquiring, Jesse, Lie, Lier-in-wait, Lies, Lying, Rebelled, Rise, Risen, Saul, Secret, Sword, Wait, Watch
Dictionary of Bible Themes
1 Samuel 22:13-15

     6115   blame
     8648   enquiring of God
     8800   prejudice

1 Samuel 22:13-16

     5817   conspiracies

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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