1 Samuel 22:14
Ahimelech answered the king, "Who among all your servants is as faithful as David, the king's son-in-law, the captain of your bodyguard who is honored in your house?
Ahimelech answered the king
Ahimelech, the high priest, stands before King Saul, who is in a state of paranoia and rage. The Hebrew root for "answered" (עָנָה, 'anah) implies a response that is thoughtful and deliberate. Ahimelech's response is not just a defense of David but a testament to his own integrity and courage. In the historical context, priests were often seen as mediators between God and man, and Ahimelech's role here is to speak truth to power, a theme that resonates throughout the Bible.

Who among all your servants
This phrase sets the stage for a rhetorical question that highlights David's exceptional status. The Hebrew word for "servants" (עֲבָדֶיךָ, 'avadeka) is often used to denote those who are in service to a king, suggesting loyalty and duty. Ahimelech is reminding Saul of the loyalty that David has consistently shown, which is a stark contrast to Saul's growing mistrust and insecurity.

is as faithful as David
The word "faithful" (נֶאֱמָן, ne'eman) in Hebrew carries the connotation of steadfastness and reliability. David's faithfulness is not just to Saul but ultimately to God, which is a central theme in his life. This phrase underscores the biblical principle that true faithfulness is rooted in one's relationship with God, and it serves as a reminder of the qualities that God values in His servants.

the king’s son-in-law
By referring to David as the "king’s son-in-law," Ahimelech is emphasizing the familial bond and the covenantal relationship that exists between Saul and David. In ancient Israel, marriage alliances were significant, often serving as political and social bonds. This phrase highlights the irony of Saul's animosity towards David, who is not only his servant but also his family.

captain of your bodyguard
The term "captain" (שַׂר, sar) denotes a position of authority and trust. David's role as the leader of Saul's bodyguard signifies his importance and the trust that Saul once placed in him. Historically, the bodyguard was responsible for the king's safety, indicating that David was once seen as a protector of Saul's life. This phrase serves as a poignant reminder of the trust that has been broken by Saul's jealousy and fear.

and highly respected in your house
The phrase "highly respected" (נִכְבָּד, nichbad) suggests honor and esteem. In the Hebrew culture, respect within one's house was a reflection of one's character and reputation. Ahimelech is pointing out that David's reputation is well-deserved and recognized by all, including Saul's own household. This serves as a critique of Saul's irrational behavior and a call to remember the values of honor and respect that should govern a king's actions.

Persons / Places / Events
1. Ahimelech
The high priest who served at Nob. He is known for assisting David by giving him consecrated bread and the sword of Goliath.

2. David
The future king of Israel, at this time a fugitive from King Saul. He is described as faithful, the king's son-in-law, and a respected leader.

3. King Saul
The first king of Israel, who is increasingly paranoid and sees David as a threat to his throne.

4. Nob
A city of priests where Ahimelech served. It becomes a place of tragedy due to Saul's wrath.

5. The Event
Ahimelech defends David's character to King Saul, highlighting David's loyalty and service.
Teaching Points
Faithfulness in Service
Ahimelech's defense of David underscores the importance of being faithful in our roles, even when misunderstood or falsely accused.

Courage to Speak Truth
Ahimelech's boldness in speaking truth to power is a model for Christians to stand firm in truth, even when it is risky.

The Cost of Loyalty
David's loyalty to Saul, despite Saul's hostility, reminds us that true loyalty may come with personal cost and sacrifice.

God's Sovereignty in Trials
Despite the tragic events that follow, God's plan for David's kingship remains intact, teaching us to trust in God's sovereignty during trials.

The Role of Intercession
Ahimelech's role as a priest and his defense of David can be seen as a form of intercession, pointing to the importance of standing in the gap for others.
Bible Study Questions
1. How does Ahimelech's defense of David challenge us to speak truth in our own lives, especially when it might be unpopular or dangerous?

2. In what ways can we demonstrate faithfulness in our current roles, as David did, even when facing adversity?

3. How does the account of Ahimelech and David encourage us to trust in God's sovereignty, even when circumstances seem dire?

4. What can we learn from David's loyalty to Saul about maintaining integrity and respect for authority, even when it is difficult?

5. How does the connection between 1 Samuel 22:14 and Matthew 12:3-4 deepen our understanding of mercy and the heart of God in our actions?
Connections to Other Scriptures
1 Samuel 18:5
This verse describes David's success and favor in Saul's eyes, which aligns with Ahimelech's description of David as faithful and respected.

Psalm 52
Written by David concerning Doeg the Edomite, who reported to Saul about Ahimelech's assistance to David, leading to the massacre of the priests at Nob.

Matthew 12:3-4
Jesus references David's actions at Nob when discussing the Sabbath, highlighting the importance of mercy over ritual.
In Defence of the KingEdward Braislin, D. D.1 Samuel 22:14
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
TRUE, Ahimelech, Ahim'elech, Answereth, Answering, Armed, Aside, Bidding, Bodyguard, Captain, Council, David, Faithful, Giveth, Guard, Heed, Highly, Honorable, Honored, Honour, Honourable, Honoured, Household, King's, Law, Loyal, Respected, Secret, Servants, Son-in-law, Trusted
Dictionary of Bible Themes
1 Samuel 22:14

     5245   captain
     5330   guard
     8304   loyalty

1 Samuel 22:13-15

     6115   blame

1 Samuel 22:13-16

     5817   conspiracies

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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