1 Samuel 22:12
"Listen now, son of Ahitub," said Saul. "Here I am, my lord," he replied.
And Saul said
This phrase introduces King Saul, the first king of Israel, who was anointed by the prophet Samuel. Saul's reign began with promise but was marred by disobedience to God. The Hebrew root for "said" is "אָמַר" (amar), which is a common verb used to denote speech or communication. In this context, it signifies Saul's authoritative position as king, yet it also foreshadows his tragic downfall due to his failure to heed God's commands.

Listen now
The Hebrew word for "listen" is "שָׁמַע" (shama), which means to hear intelligently, often with the implication of attention and obedience. Saul's command to "listen" underscores his expectation of obedience and respect from his subjects. This reflects the hierarchical structure of ancient Israelite society, where the king's word was law. However, it also highlights Saul's increasing desperation and paranoia, as he struggles to maintain control over his kingdom.

son of Ahitub
Ahitub was a priestly figure, and his son, Ahimelech, is the one being addressed here. The mention of "son of Ahitub" situates the narrative within the Levitical priesthood lineage, emphasizing the religious and political tensions of the time. The priesthood was central to Israelite worship and governance, and Saul's interaction with Ahimelech foreshadows the tragic events that follow, where Saul's actions lead to the massacre of the priests at Nob.

'Here I am, my lord,'
Ahimelech's response, "Here I am," is a translation of the Hebrew "הִנֵּנִי" (hineni), a term often used in the Bible to denote readiness and willingness to serve. This phrase is significant in biblical narratives, indicating a servant's readiness to respond to a call, as seen in the responses of Abraham, Moses, and Samuel. Ahimelech's use of "my lord" acknowledges Saul's authority, yet it also sets the stage for the tragic misunderstanding and conflict that ensues, highlighting the tension between divine authority and human leadership.

he replied
The act of replying, in Hebrew "עָנָה" (anah), suggests a dialogue or interaction. This word choice indicates that Ahimelech is engaging with Saul, not merely as a subject but as a participant in a conversation. This interaction is pivotal, as it reveals the dynamics of power, fear, and faith within the narrative. Ahimelech's reply is respectful and compliant, yet it also underscores the tragic irony of the situation, as his innocence and loyalty are met with suspicion and violence from Saul.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is increasingly paranoid and sees David as a threat to his throne.

2. Ahimelech
The son of Ahitub, a priest in Nob. He is summoned by Saul in this passage, as Saul suspects him of conspiring with David.

3. Nob
A city of priests, where Ahimelech serves. It becomes a significant location as Saul accuses the priests of aiding David.

4. David
Although not directly mentioned in this verse, David is central to the surrounding account. He is on the run from Saul, who perceives him as a rival.

5. Ahitub
The father of Ahimelech, mentioned here to identify Ahimelech's lineage and priestly heritage.
Teaching Points
The Dangers of Paranoia and Distrust
Saul's inability to trust those around him leads to destructive decisions. We must guard against allowing fear and suspicion to cloud our judgment.

The Role of Priests and Prophets
Ahimelech's role as a priest highlights the importance of spiritual leaders in guiding and supporting God's people, even in times of political turmoil.

God's Sovereignty Amidst Human Failings
Despite Saul's failings, God's plan for David and Israel continues. This reminds us that God's purposes prevail even when human leaders falter.

The Importance of Listening to Godly Counsel
Saul's failure to heed wise counsel leads to tragic outcomes. We should seek and listen to godly advice in our decision-making.
Bible Study Questions
1. How does Saul's interaction with Ahimelech reflect his state of mind and leadership at this point in his reign?

2. In what ways can we see the consequences of Saul's distrust and paranoia in our own lives or in the world today?

3. How does the role of Ahimelech as a priest inform our understanding of spiritual leadership and responsibility?

4. What lessons can we learn from the way David handles his relationship with Saul and the priests at Nob?

5. How can we apply the principle of seeking godly counsel in our daily decisions, and what scriptures support this practice?
Connections to Other Scriptures
1 Samuel 21
Provides context for Saul's suspicion, as David had visited Ahimelech in Nob seeking help.

Psalm 52
Written by David concerning the events at Nob, reflecting on the betrayal and the consequences of Saul's actions.

Matthew 12:1-8
Jesus references David's actions at Nob, highlighting the importance of mercy over ritual law.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Ahitub, Ahi'tub, Answering, Ear, Listen, O, Saul, Yes
Dictionary of Bible Themes
1 Samuel 22:10

     8648   enquiring of God

1 Samuel 22:9-10

     8421   equipping, physical

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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