1 Samuel 22:13
And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?
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(13) And hast enquired of God for him.—This using of the Urim and Thummim for David is again repeated by the king. It seems in Saul’s eyes to have been the gravest of the charges imputed to the high priest by Doeg, for Ahimelech specially in his defence recurs to this point with peculiar insistence: the only charge, as it appears, to which Ahimelech deigned to reply, “Did I then begin to enquire of God for him?” (1Samuel 22:15).

22:6-19 See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech's answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts' lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground.He inquired of the Lord ... - This was not true, but Ahimelech's going to fetch the sword from behind the ephod might have given occasion to the belief on Doeg's part that he had put on the ephod to inquire of the Lord for David. 10. he inquired of the Lord for him—Some suppose that this was a malicious fiction of Doeg to curry favor with the king, but Ahimelech seems to acknowledge the fact. The poor simple-minded high priest knew nothing of the existing family feud between Saul and David. The informer, if he knew it, said nothing of the cunning artifice by which David obtained the aid of Ahimelech. The facts looked against him, and the whole priesthood along with him were declared abettors of conspiracy [1Sa 22:16, 17]. No text from Poole on this verse. And Saul said unto him, why have ye conspired against me,

thou, and the son of Jesse?.... No less than treason and rebellion is he charged with, in conjunction with David; the proof follows:

in that thou hast given him bread and a sword; the shewbread, and the sword of Goliath, 1 Samuel 21:6, and so had furnished him with food and arms; one that he suggests was in rebellion against him, and therefore he must be involved in the same crime; but the stronger proof follows

and hast inquired of God for him, that he should rise against me, to lie in wait as at this day: inquired of the Lord for him by Urim and Thummim, to know his mind in this affair, and thereby encouraged him to rise up in rebellion against him, and to lie in wait, as he did at the present time, watching for an opportunity to seize his crown and kingdom.

And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
Murder of the Priests by Saul. - 1 Samuel 22:6. When Saul heard that David and the men with him were known, i.e., that information had been received as to their abode or hiding-place, he said to his servants when they were gathered round him, "Hear," etc. The words, "and Saul was sitting at Gibeah under the tamarisk upon the height," etc., show that what follows took place in a solemn conclave of all the servants of Saul, who were gathered round their king to deliberate upon the more important affairs of the kingdom. This sitting took place at Gibeah, the residence of Saul, and in the open air "under the tamarisk." בּרמה, upon the height, not "under a grove at Ramah" (Luther); for Ramah is an appellative, and בּרמה, which belongs to האשׁל תּחת, is a more minute definition of the locality, which is indicated by the definite article (the tamarisk upon the height) as the well-known place where Saul's deliberative assemblies were held. From the king's address ("hear, ye Benjaminites; will the son of Jesse also give you all fields and vineyards?") we perceive that Saul had chosen his immediate attendants form the members of his own tribe, and had rewarded their services right royally. גּם־לכלּכם is placed first for the sake of emphasis, "You Benjaminites also," and not rather to Judahites, the members of his own tribe. The second לכלּכם (before ישׂים) is not a dative; but ל tub merely serves to give greater prominence to the object which is placed at the head of the clause: As for all of you, will he make (you: see Ewald, 310, a.).
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