1 Samuel 22:1
So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father's household heard about it, they went down to him there.
So David left Gath
The phrase begins with David's departure from Gath, a Philistine city. Historically, Gath was one of the five major Philistine cities and home to Goliath, whom David had previously defeated. David's presence in Gath signifies a period of desperation and danger, as he sought refuge among his enemies. The Hebrew root for "left" (יָצָא, yatsa) implies a deliberate action of departure, highlighting David's need to escape a threatening situation. This moment marks a turning point, as David moves from a place of vulnerability to seeking God's guidance and protection.

and escaped to the cave of Adullam
The "cave of Adullam" becomes a significant location in David's journey. Adullam, located in the Judean lowlands, served as a natural fortress and a place of refuge. The Hebrew word for "escaped" (מָלַט, malat) conveys a sense of deliverance and finding safety. This cave symbolizes a place of transformation, where David, though in hiding, begins to gather his strength and followers. It is a reminder of God's provision and protection, even in the most desolate places.

When his brothers and his father’s household heard about it
This phrase indicates the familial support David receives during his time of need. The Hebrew word for "heard" (שָׁמַע, shama) suggests not just hearing, but understanding and responding. David's family, aware of his plight, chooses to join him, demonstrating loyalty and solidarity. This act of unity is significant, as it reflects the restoration of relationships and the importance of family support in times of adversity.

they went down to him there
The action of "went down" (יָרַד, yarad) in Hebrew often implies a physical descent, but it also carries a spiritual connotation of humility and submission. David's family humbles themselves to join him in his place of refuge. This movement towards David signifies a gathering of strength and the beginning of a community that would eventually support his rise to kingship. It is a testament to God's faithfulness in bringing people together for His purposes, even in the most unlikely circumstances.

Persons / Places / Events
1. David
The anointed future king of Israel, currently fleeing from King Saul. David is a central figure in this passage, demonstrating leadership and faith in God despite his circumstances.

2. Gath
A Philistine city where David had previously sought refuge. His departure from Gath signifies a turning point in his journey, as he seeks safety and solitude.

3. Cave of Adullam
A stronghold and place of refuge for David. The cave symbolizes a place of retreat and regrouping, where David gathers his followers.

4. David’s Brothers and Father’s Household
They join David at the cave, indicating family loyalty and support during his time of need.

5. Escape
David's escape from Gath to Adullam highlights his strategic and divinely guided movements to avoid Saul's pursuit.
Teaching Points
Seeking Refuge in God
Just as David sought refuge in the cave, believers are encouraged to find their refuge in God during times of trouble.

Family Support in Trials
The presence of David’s family highlights the importance of familial support and unity in difficult times.

Leadership in Adversity
David’s ability to lead and inspire others even while in hiding demonstrates the qualities of a godly leader.

God’s Guidance in Uncertainty
David’s escape from Gath to Adullam shows reliance on God’s guidance, reminding believers to seek divine direction in uncertain times.

Preparation for Future Roles
David’s time in the cave can be seen as preparation for his future role as king, teaching that God often uses trials to prepare us for His purposes.
Bible Study Questions
1. How does David’s experience in the cave of Adullam reflect the concept of finding refuge in God during difficult times?

2. In what ways can we support our family members who are going through trials, as David’s family did for him?

3. What qualities of leadership does David exhibit in this passage, and how can we apply these qualities in our own lives?

4. How can we discern God’s guidance in our lives when we face uncertainty, as David did when he left Gath?

5. Reflect on a time when a challenging situation prepared you for a future role or responsibility. How does this relate to David’s experience in the cave?
Connections to Other Scriptures
Psalm 57 and Psalm 142
These Psalms are traditionally attributed to David during his time in the cave, expressing his trust in God amidst distress.

Hebrews 11:32-34
David is mentioned among the heroes of faith, illustrating his reliance on God during trials.

Matthew 11:28-30
Jesus invites the weary to find rest in Him, paralleling David's retreat to the cave for rest and renewal.
David At the Cave of AdullamJ. T. Woodhouse.1 Samuel 22:1-2
David's Refuge and FollowingB. Dale 1 Samuel 22:1, 2
The Cave of AdullamD. Fraser 1 Samuel 22:1, 2
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Adullam, Brethren, Brothers, Cave, Cover, David, Departed, Escaped, Father's, Gath, Hearing, Household, Strong, Thence, Thither
Dictionary of Bible Themes
1 Samuel 22:1

     5661   brothers

1 Samuel 22:1-2

     4218   cave

1 Samuel 22:1-5

     5086   David, rise of

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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