1 Samuel 22:2
And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him.
And all those who were in distress
The Hebrew word for "distress" is "matsowq," which conveys a sense of being in a narrow or tight place, both physically and emotionally. This word paints a vivid picture of the Israelites' plight under King Saul's oppressive rule. Historically, this period was marked by political instability and spiritual decline, leading many to seek refuge with David, who was seen as a beacon of hope and God's anointed future king. This gathering of the distressed around David symbolizes the gathering of the broken-hearted to Christ, who offers rest and relief to those burdened by life's trials.

or in debt
The Hebrew term "nashah" refers to being in debt or having creditors. In ancient Israel, debt could lead to severe consequences, including slavery or loss of property. Those in debt were often marginalized and desperate. David's acceptance of these individuals reflects the biblical theme of redemption and restoration. Just as David provided a haven for those in financial despair, Jesus offers spiritual freedom and forgiveness, canceling the debt of sin for all who come to Him.

or discontented
The word "discontented" comes from the Hebrew "mar nephesh," meaning "bitter of soul." This phrase captures the deep dissatisfaction and unrest within the hearts of the people. Their discontent likely stemmed from the moral and spiritual decay under Saul's leadership. David's role as their leader foreshadows Christ's role as the Good Shepherd, who gathers those weary and burdened, offering them peace and purpose.

gathered around him
The act of gathering around David signifies a collective movement towards a new leadership and hope. This assembly of the marginalized and oppressed around David is reminiscent of the early Christian church, where believers from all walks of life gathered around Christ, forming a new community of faith. It highlights the inclusivity of God's kingdom, where all are welcome regardless of their past or social status.

and he became their commander
David's role as commander is significant, as it marks the beginning of his leadership journey. The Hebrew word "sar" denotes a leader or prince, indicating David's God-ordained position. This leadership was not just military but also spiritual, as David guided these men in faith and righteousness. It prefigures Christ's role as the ultimate leader and King, who commands not through force but through love and sacrifice.

About four hundred men were with him
The number "four hundred" is symbolic of a substantial yet manageable group, indicating the beginning of David's rise as a leader. These men, though initially outcasts, would become the core of David's mighty warriors, demonstrating how God can transform the weak and downtrodden into instruments of His purpose. This transformation is a testament to God's power to redeem and use anyone for His glory, much like how Christ transforms believers into His disciples, equipped for His mission.

Persons / Places / Events
1. David
The anointed future king of Israel, currently fleeing from King Saul. He becomes the leader of a group of distressed individuals.

2. Adullam
The cave where David sought refuge. It becomes a place of gathering for those seeking leadership and hope.

3. Distressed Individuals
People who were experiencing hardship, financial debt, or dissatisfaction with the current state of affairs under King Saul.

4. Four Hundred Men
The number of men who gathered around David, forming a community and a makeshift army.

5. King Saul
The reigning king of Israel, whose pursuit of David leads to the gathering of these men.
Teaching Points
Leadership in Adversity
David's leadership emerged during a time of personal crisis. True leadership often arises in challenging circumstances.

Community of the Discontented
God can use those who are marginalized or dissatisfied to accomplish His purposes. The church should be a refuge for the distressed.

God's Sovereignty in Trials
David's gathering of followers was part of God's plan to prepare him for kingship. Trust in God's sovereignty during difficult times.

Transformation through Fellowship
The men who joined David were transformed from outcasts to mighty warriors. Fellowship with godly leaders can lead to personal transformation.

Faithful Stewardship
David's stewardship of these men reflects the importance of nurturing and guiding those God places in our care.
Bible Study Questions
1. How does David's leadership in the cave of Adullam reflect the qualities of a godly leader? Consider other biblical leaders who led in times of distress.

2. In what ways can the church today serve as a refuge for those who are "in distress or in debt or discontented"? Reflect on Acts 2:44-45.

3. How does the transformation of David's followers from distressed individuals to a formidable group encourage us in our personal spiritual growth?

4. What can we learn from David's reliance on God during his time in the cave that applies to our own trials? Consider the message of Psalm 34.

5. How does the gathering of these men around David foreshadow the community of believers in the New Testament? Reflect on the communal aspects of the early church.
Connections to Other Scriptures
Psalm 34
David wrote this psalm during his time in the cave of Adullam, expressing trust in God amidst trials.

Matthew 11:28-30
Jesus invites those who are weary and burdened to come to Him, similar to how distressed individuals sought David.

Hebrews 11:32-34
David is mentioned among the heroes of faith, highlighting his leadership and reliance on God.

Acts 2:44-45
The early church shared everything in common, reflecting the community formed around David.

James 1:2-4
Encourages believers to find joy in trials, as they produce perseverance, akin to the growth of David's followers.
A Refuge for the DistressedE. J. Hardy, M. A.1 Samuel 22:2
David At the Cave of AdullamJ. T. Woodhouse.1 Samuel 22:1-2
David's Refuge and FollowingB. Dale 1 Samuel 22:1, 2
The Cave of AdullamD. Fraser 1 Samuel 22:1, 2
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Bitter, Captain, Collected, Debt, Discontented, Distress, Embittered, Exactor, Gather, Gathered, Hundred, Joined, Leader, Resorted, Round, Soul, Spirit, Themselves, Trouble
Dictionary of Bible Themes
1 Samuel 22:2

     5289   debt
     5929   resentment, against people

1 Samuel 22:1-2

     4218   cave

1 Samuel 22:1-5

     5086   David, rise of

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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