1 Samuel 21:11
But the servants of Achish said to him, "Is this not David, the king of the land? Did they not sing about him in their dances, saying: 'Saul has slain his thousands, and David his tens of thousands'?"
But the servants of Achish
The term "servants" here refers to the officials or attendants of Achish, the king of Gath. In the historical context, Gath was one of the five Philistine city-states, and Achish was a prominent leader. The Hebrew word for "servants" is "עֲבָדִים" (avadim), which can also mean slaves or subjects, indicating their role in serving the king. This highlights the political structure of Philistine society, where the king's attendants were keenly aware of regional events and figures, such as David.

said to him
This phrase indicates a direct communication to Achish, suggesting that the servants were bold enough to speak to their king about their concerns. In ancient Near Eastern cultures, speaking to a king required a certain level of confidence and urgency, reflecting the gravity of the situation they perceived with David's presence.

Is this not David
The recognition of David by the Philistine servants underscores his fame and the widespread knowledge of his exploits. The Hebrew name "David" (דָּוִד) means "beloved," and his reputation had evidently spread beyond Israel's borders. This recognition also foreshadows the tension and fear that David's presence would cause among the Philistines.

the king of the land?
This phrase is intriguing because, at this point in the narrative, David is not yet the king of Israel. The servants' reference to him as "king" could be seen as an acknowledgment of his destined role or as a reflection of his leadership and military prowess. The Hebrew word for "king" is "מֶלֶךְ" (melech), which signifies authority and rule. This premature recognition of David's kingship highlights the divine anointing and future promise over his life.

Did they not sing about him
The act of singing about David indicates the cultural practice of celebrating heroes through song and dance. In ancient Israel, songs were a means of oral tradition, preserving history and heroic deeds. The Hebrew verb "sing" (שִׁיר) suggests a public proclamation of David's victories, which had become well-known even among the Philistines.

as they danced
Dancing was a common expression of joy and celebration in ancient Israelite culture. The Hebrew word "רָקַד" (raqad) means to leap or dance, often in a festive or religious context. This phrase paints a picture of the communal joy and national pride that David's victories inspired among the Israelites.

‘Saul has slain his thousands, and David his tens of thousands’?
This quote is a reference to the popular song that celebrated David's military successes. The comparison between Saul and David highlights the shift in public favor from Saul to David, which is a recurring theme in the narrative. The numbers "thousands" and "tens of thousands" are hyperbolic expressions common in Hebrew poetry, emphasizing the magnitude of David's achievements. This phrase encapsulates the growing tension between Saul and David, as well as the divine favor that rested upon David, setting the stage for his eventual rise to kingship.

Persons / Places / Events
1. David
The anointed future king of Israel, known for his military prowess and his heart for God. At this point, he is fleeing from King Saul, who seeks to kill him.

2. Achish
The king of Gath, a Philistine city. David seeks refuge with him, which is ironic given David's history of defeating the Philistines.

3. Servants of Achish
These individuals recognize David and recall his reputation, which causes concern for Achish.

4. Gath
A Philistine city, significant as the hometown of Goliath, whom David famously defeated.

5. Saul
The current king of Israel, who is envious of David's success and popularity, leading to his pursuit of David.
Teaching Points
Reputation Precedes Us
David's reputation as a warrior and leader was known even among his enemies. Our actions and character can have far-reaching impacts, influencing how others perceive us.

God's Sovereignty in Adversity
Despite being in enemy territory, David's life is preserved. This reminds us that God is in control, even when circumstances seem dire.

Wisdom in Difficult Situations
David's decision to seek refuge in Gath, though risky, shows the need for discernment and strategic thinking in challenging times.

The Power of Praise and Worship
The song about David's victories was a form of praise that acknowledged God's work through him. Our worship can testify to God's greatness and inspire others.

Trust in God's Protection
Like David, we can trust that God will protect and guide us, even when we are surrounded by those who may wish us harm.
Bible Study Questions
1. How does David's reputation among the Philistines reflect the impact of his earlier victories, and what does this teach us about the importance of our own reputations?

2. In what ways does David's experience in Gath demonstrate God's sovereignty, and how can we apply this understanding to our own lives when facing adversity?

3. How can we exercise wisdom and discernment in difficult situations, as David did when he sought refuge with Achish?

4. What role does praise and worship play in our lives, and how can it influence those around us, as seen in the song about David?

5. How can we cultivate a deeper trust in God's protection and guidance, drawing from David's example during his time in Gath?
Connections to Other Scriptures
1 Samuel 18:7
This verse recounts the song sung by the women of Israel, which the servants of Achish reference. It highlights David's growing reputation and Saul's jealousy.

Psalm 56
Written by David during his time in Gath, this psalm reflects his trust in God amidst fear and danger.

Matthew 10:16
Jesus instructs His disciples to be "wise as serpents and innocent as doves," which parallels David's need for wisdom and innocence in dealing with Achish.
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
The Hero UnheroicD. Fraser 1 Samuel 21:8-15
The Fear of ManB. Dale 1 Samuel 21:10-15
People
Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Places
Gath, Nob, Valley of Elah
Topics
Achish, Dances, David, Didn't, Isn't, Saul, Saying, Servants, Sing, Slain, Tens, Thousands
Dictionary of Bible Themes
1 Samuel 21:11

     1656   numbers, combinations
     5287   dance
     5848   exaggeration
     5919   popularity

1 Samuel 21:10-12

     8830   suspicion

1 Samuel 21:10-13

     5920   pretence

1 Samuel 21:10-15

     5401   madness

Library
Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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