1 Samuel 19:16
And when the messengers entered, there was the idol in the bed with the quilt of goats' hair on its head.
But when the messengers entered
This phrase sets the scene for a dramatic moment of deception. The "messengers" are agents of King Saul, sent to capture David. The Hebrew word for "messengers" is "mal'akhim," which can also mean "angels" or "envoys." In this context, it underscores the authority and intent behind their mission. Historically, Saul's increasing paranoia and hostility towards David reflect the spiritual and political turmoil of the time, as Saul's reign is marked by disobedience to God and the subsequent loss of divine favor.

there was the idol in the bed
The "idol" here is a "teraphim," a household god or image. Its presence in David's house is intriguing, as it suggests a cultural blending or a lapse in strict monotheism, which was a constant struggle for Israel. The use of the idol in this ruse highlights the cunning and resourcefulness of Michal, David's wife, who is trying to protect her husband. This act of deception is reminiscent of other biblical narratives where God’s people use cleverness to achieve a greater good, such as Rahab hiding the spies in Jericho.

with the quilt of goats’ hair at its head
The "quilt of goats’ hair" is a detail that adds to the realism of the deception. Goats' hair was commonly used in the ancient Near East for making tents and garments, known for its durability and warmth. The Hebrew word "kebir" for "quilt" suggests a covering or a mantle, indicating that Michal used everyday materials to create a convincing illusion. This resourcefulness is a testament to her quick thinking and determination to save David, reflecting the theme of divine providence working through human actions.

at its head
The phrase "at its head" indicates the placement of the goats' hair to mimic David's presence. This detail is crucial in the success of Michal's plan, as it deceives the messengers into believing David is ill in bed. The Hebrew word "mera'ashot" for "head" can also imply the top or beginning, symbolically pointing to the headship and leadership of David, who is anointed by God to be king. This act of protection foreshadows David's future as a leader who, despite his flaws, is a man after God's own heart.

Persons / Places / Events
1. David
The anointed future king of Israel, who is being pursued by King Saul due to Saul's jealousy and fear of losing his throne.

2. Michal
David's wife and Saul's daughter, who helps David escape from Saul's attempt to kill him by deceiving the messengers.

3. Saul
The first king of Israel, who is increasingly paranoid and hostile towards David, seeing him as a threat to his reign.

4. Messengers
Sent by Saul to capture David, they are deceived by Michal's ruse.

5. The Idol
Used by Michal to create the illusion that David is in bed, highlighting the use of deception to protect David.
Teaching Points
The Role of Deception in Protection
While deception is generally discouraged in Scripture, there are instances where it is used to protect God's anointed or His people. This requires discernment and wisdom.

God's Sovereignty in Deliverance
Despite human schemes and threats, God’s plans for His anointed will prevail. David’s escape is a testament to God’s protection and sovereignty.

Courage and Loyalty in Relationships
Michal’s actions demonstrate loyalty and courage. In our relationships, we are called to protect and support one another, even at personal risk.

The Danger of Jealousy and Paranoia
Saul’s actions are driven by jealousy and fear, leading to irrational decisions. We must guard our hearts against these emotions, which can lead us away from God’s will.

The Use of Resources for God’s Purposes
Michal uses what is available to her (an idol and goats’ hair) to fulfill God’s purpose. We should be resourceful and wise stewards of what God has given us.
Bible Study Questions
1. How does Michal’s use of deception align with or challenge biblical teachings on truthfulness? Can you find other biblical examples where deception was used for a greater good?

2. In what ways does this passage demonstrate God’s protection over David? How can we see God’s protection in our own lives?

3. How does Saul’s jealousy and fear impact his decision-making? What steps can we take to prevent jealousy from influencing our actions?

4. What can we learn from Michal’s courage and loyalty in this passage? How can we apply these qualities in our relationships today?

5. How does this event in David’s life foreshadow the challenges and deliverances he will face as king? Can you identify similar patterns in your spiritual journey?
Connections to Other Scriptures
Genesis 31
Rachel uses deception to protect her family, similar to Michal's actions to protect David.

Psalm 59
A psalm attributed to David during this time, expressing trust in God's deliverance from enemies.

Acts 9
The escape of Paul from Damascus, where believers help him evade capture, parallels David's escape with Michal's help.

Exodus 1
The Hebrew midwives deceive Pharaoh to protect the Israelite babies, showing a pattern of God’s people using wisdom to thwart evil plans.
David's Escape from CourtB. Dale 1 Samuel 19:8-18
MichalB. Dale 1 Samuel 19:11-17
People
David, Jonathan, Michal, Samuel, Saul
Places
Jerusalem, Naioth, Ramah, Secu
Topics
Bed, Behold, Bolster, Cushion, Entered, Goats, Goat's, Hair, Household, Idol, Image, Mattress, Messengers, Net, Pillow, Pillows, Quilt, Teraphim, Thereof
Dictionary of Bible Themes
1 Samuel 19:16

     5155   hair
     5157   head

1 Samuel 19:9-17

     5086   David, rise of
     5890   insecurity

1 Samuel 19:11-17

     5744   wife

1 Samuel 19:13-16

     7384   household gods

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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