1 Samuel 14:5
One cliff stood to the north toward Michmash, and the other to the south toward Geba.
One cliff stood to the north toward Michmash
The geographical setting of this verse is crucial for understanding the strategic military movements in the narrative. The Hebrew word for "cliff" is "סֶלַע" (sela), which often denotes a rocky crag or a steep, inaccessible place. This imagery suggests a natural fortification, emphasizing the difficulty of the terrain. Michmash, identified with the modern-day village of Mukhmas, was a significant Philistine outpost. Historically, Michmash was a strategic location in the tribal territory of Benjamin, often serving as a military stronghold due to its elevated position. The mention of the cliff to the north highlights the tactical advantage and the formidable challenge faced by any advancing army, setting the stage for the miraculous victory that follows in the narrative.

and the other to the south toward Geba
The second cliff is described as being to the south, facing Geba. The Hebrew term for "south" is "נֶגֶב" (negev), which can also mean "dry" or "parched," reflecting the arid conditions typical of the region. Geba, another town in the territory of Benjamin, was located opposite Michmash, across a deep ravine. The positioning of these two cliffs, with one facing north and the other south, creates a natural bottleneck, a narrow pass that would have been difficult to traverse without being exposed to enemy forces. This geographical detail underscores the divine intervention required for Jonathan and his armor-bearer to succeed in their daring attack. The historical context of Geba, often associated with the Levitical cities, adds a layer of spiritual significance, as it was a place where God's presence was acknowledged and His laws taught. This juxtaposition of physical geography and spiritual heritage serves as a reminder of God's sovereignty over both the natural and spiritual realms.

Persons / Places / Events
1. Michmash
A strategic location in the territory of Benjamin, often associated with military encounters between the Israelites and the Philistines. It served as a significant point in the account of Saul and Jonathan's battles.

2. Geba
Another location in the territory of Benjamin, south of Michmash. It was a Levitical city and played a role in the military strategies of Israel.

3. Cliffs
The geographical features mentioned in this verse are significant for understanding the military tactics employed by Jonathan and his armor-bearer. The cliffs created a natural barrier and a tactical challenge.

4. Jonathan
The son of King Saul, known for his bravery and faith in God. In this chapter, he takes initiative in attacking the Philistine garrison, demonstrating his trust in God's deliverance.

5. Philistines
The perennial enemies of Israel during the time of Saul, representing the opposition to God's people and His purposes.
Teaching Points
Strategic Faith
Jonathan's choice to confront the Philistines at Michmash demonstrates the importance of strategic thinking combined with faith. Believers are encouraged to seek God's guidance in making wise decisions in challenging situations.

Geographical Significance
Understanding the physical and historical context of biblical events can enhance our comprehension of the account and its implications for faith and obedience.

Courage in Adversity
Jonathan's actions remind us that courage often involves taking risks for the sake of God's kingdom, trusting in His power rather than our own strength.

Divine Providence
The natural landscape, such as the cliffs, can be seen as part of God's providential plan, reminding us that He uses all things for His purposes.

Leadership and Initiative
Jonathan's initiative contrasts with Saul's hesitance, teaching us the value of proactive leadership that relies on God's promises.
Bible Study Questions
1. How does the geographical setting of Michmash and Geba influence the events of 1 Samuel 14, and what can we learn about God's use of our circumstances?

2. In what ways does Jonathan's faith-driven initiative challenge us to step out in faith in our own lives?

3. How do the strategic elements of this passage relate to other biblical accounts of God granting victory to His people?

4. What lessons can we draw from the contrast between Jonathan's actions and Saul's leadership in the preceding chapters?

5. How can understanding the historical and geographical context of biblical events deepen our faith and application of Scripture today?
Connections to Other Scriptures
Joshua 18
This chapter describes the allotment of the land to the tribe of Benjamin, including Michmash and Geba, providing historical context for the locations mentioned in 1 Samuel 14:5.

Judges 7
The account of Gideon and his strategic battle against the Midianites parallels Jonathan's reliance on God's guidance in military endeavors.

1 Samuel 13
The preceding chapter sets the stage for the events of 1 Samuel 14, detailing the Philistine threat and Saul's initial response, which contrasts with Jonathan's faith-driven actions.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Crag, Edge, Fixed, Forefront, Formed, Front, Geba, Gibeah, Michmas, Michmash, Micmash, North, Northward, Opposite, Over-against, Pillar, Rock, Rose, Situate, Situated, South, Southward, Stood
Dictionary of Bible Themes
1 Samuel 14:2

     4450   fruit

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 14:5 NIV
1 Samuel 14:5 NLT
1 Samuel 14:5 ESV
1 Samuel 14:5 NASB
1 Samuel 14:5 KJV

1 Samuel 14:5 Commentaries

Bible Hub
1 Samuel 14:4
Top of Page
Top of Page