1 Samuel 14:6
Jonathan said to the young man bearing his armor, "Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few."
Jonathan said to the young man bearing his armor
This phrase introduces us to Jonathan, the son of King Saul, who is speaking to his armor-bearer. In ancient Israel, an armor-bearer was a trusted companion and assistant in battle, often carrying additional weapons and providing support. Jonathan's initiative and leadership are evident here, as he takes the bold step of engaging the enemy. His relationship with his armor-bearer reflects a bond of trust and shared purpose, which is crucial in the context of warfare.

Come, let us cross over
Jonathan's invitation to "cross over" signifies a decisive action, moving from a place of safety to one of potential danger. This phrase captures the essence of faith and courage, as Jonathan is willing to step into the unknown, trusting in God's providence. The act of crossing over can also symbolize a spiritual journey, where believers are called to leave their comfort zones and rely on God's guidance.

to the outpost of these uncircumcised men
The term "uncircumcised" is used here to describe the Philistines, who were the enemies of Israel. In the Hebrew context, circumcision was a sign of the covenant between God and His people, marking them as set apart. By referring to the Philistines as "uncircumcised," Jonathan emphasizes their status as outsiders to God's covenant and highlights the spiritual battle between God's people and those who oppose Him.

Perhaps the LORD will work on our behalf
Jonathan's use of "perhaps" indicates a humble acknowledgment of God's sovereignty. He does not presume to know God's will but expresses hope and trust that God might intervene. This reflects a deep faith that God is capable of acting in any situation, even when the outcome is uncertain. It serves as a reminder that believers are called to act in faith, leaving the results to God.

for nothing can hinder the LORD from saving
This powerful declaration of faith underscores the omnipotence of God. Jonathan recognizes that God's ability to save is not limited by human circumstances or numbers. The Hebrew root for "hinder" conveys the idea of restraint or limitation, which Jonathan boldly asserts does not apply to God. This truth is a source of encouragement for believers, affirming that God's power transcends all obstacles.

whether by many or by few
Jonathan's statement here highlights the principle that God's deliverance is not dependent on human strength or resources. Throughout Scripture, God often uses the weak and the few to accomplish His purposes, demonstrating that His strength is made perfect in weakness. This phrase serves as a reminder that God's ways are not our ways, and His plans often defy human logic, calling us to trust in His wisdom and power.

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. He is a key figure in this passage, demonstrating trust in God's power.

2. Armor-bearer
A young man who assists Jonathan, showing loyalty and courage by following Jonathan into a dangerous situation.

3. Philistine Outpost
The location where the Philistines, enemies of Israel, are stationed. Jonathan aims to confront them, trusting in God's deliverance.

4. The LORD (Yahweh)
The covenant God of Israel, whom Jonathan trusts to deliver them regardless of their numbers.

5. Uncircumcised Men
A term used by Israelites to describe the Philistines, emphasizing their status as non-covenant people and enemies of God.
Teaching Points
Faith in God's Sovereignty
Jonathan's statement reflects a deep trust in God's ability to save, regardless of human limitations. Believers are encouraged to trust in God's power and sovereignty in their own lives.

Courage in Action
Jonathan's willingness to act on his faith demonstrates that true faith often requires bold action. Christians are called to step out in faith, trusting God to work through their efforts.

God's Power is Not Limited
The passage emphasizes that God's ability to save is not dependent on human strength or numbers. This teaches believers to rely on God's power rather than their own resources.

Partnership in Faith
Jonathan and his armor-bearer show the importance of having partners in faith who support and encourage us in our spiritual journey.

Divine Initiative
Jonathan's "perhaps" indicates openness to God's leading, reminding believers to be sensitive to God's guidance and willing to take risks for His purposes.
Bible Study Questions
1. How does Jonathan's faith in 1 Samuel 14:6 challenge your own understanding of God's power and sovereignty in difficult situations?

2. In what ways can you demonstrate courage in your faith, similar to Jonathan and his armor-bearer, in your current circumstances?

3. Reflect on a time when you felt outnumbered or overwhelmed. How can the truth that "nothing can hinder the LORD from saving" encourage you today?

4. How can you cultivate partnerships in faith, like Jonathan and his armor-bearer, to support and strengthen your spiritual walk?

5. Consider the phrase "perhaps the LORD will work on our behalf." How can you remain open to God's leading and take steps of faith in your life?
Connections to Other Scriptures
Judges 7
The account of Gideon, where God uses a small number of men to defeat a large Midianite army, illustrating that God can save by many or by few.

2 Chronicles 14:11
King Asa's prayer, acknowledging that God can help the powerless against the mighty, similar to Jonathan's faith in God's ability to save.

Romans 8:31
The assurance that if God is for us, no one can stand against us, echoing Jonathan's confidence in God's power.
Divine and Human CooperationChristian Commonwealth1 Samuel 14:6
God and We1 Samuel 14:6
Jonathan's FaithMetropolitan Pulpit1 Samuel 14:6
Strength in Quiet AssuranceE. P. Thwing.1 Samuel 14:6
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Able, Act, Armies, Armor, Armor-bearer, Armour, Arms, Army, Band, Bare, Bearing, Behalf, Bore, Carrying, Circumcision, Cross, Fellows, Garrison, Hinder, Jonathan, Let's, Limit, Nothing, Outpost, Pass, Perhaps, Power, Restrained, Restraint, Salvation, Save, Saving, Servant, Station, Uncircumcised, Weapons, Whether
Dictionary of Bible Themes
1 Samuel 14:6

     6260   uncircumcised
     7530   foreigners
     8024   faith, and blessings

1 Samuel 14:6-7

     8220   courage, facing enemies
     8410   decision-making, examples

1 Samuel 14:6-14

     5209   armour
     5776   achievement

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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