1 Samuel 14:4
Now there were cliffs on both sides of the pass that Jonathan intended to cross to reach the Philistine outpost. One was named Bozez and the other Seneh.
Now there were cliffs
The Hebrew word for "cliffs" is "סֶלַע" (sela), which often denotes a rock or crag. In the biblical context, cliffs symbolize obstacles or challenges that require faith and courage to overcome. The presence of cliffs on both sides of the pass underscores the daunting nature of Jonathan's mission, highlighting his bravery and trust in God. This imagery can inspire believers to face their own spiritual and life challenges with similar faith.

on both sides of the pass
The phrase "on both sides" emphasizes the narrowness and danger of the path Jonathan chose. The "pass" (Hebrew: "מַעֲבָר" - ma'abar) signifies a crossing or a strategic point. Historically, such passes were crucial in military tactics, often determining the outcome of battles. Spiritually, this can be seen as a metaphor for the narrow path of righteousness that believers are called to walk, requiring discernment and reliance on God's guidance.

that Jonathan intended to cross
Jonathan, the son of King Saul, is portrayed as a man of action and faith. The Hebrew root for "intended" (עָבַר - avar) implies determination and purpose. Jonathan's intention to cross the pass reflects his proactive faith and willingness to take risks for God's purposes. This serves as an encouragement for believers to act decisively in faith, trusting in God's provision and protection.

to reach the Philistine outpost
The Philistines were a constant threat to Israel during this period, representing opposition and spiritual warfare. The "outpost" (Hebrew: "נָצִיב" - natsiv) was a military garrison, a place of strength for the enemy. Jonathan's goal to reach the outpost signifies a direct confrontation with the forces opposing God's people. This can inspire Christians to confront spiritual strongholds in their lives with the confidence that God fights for them.

one was called Bozez
The name "Bozez" (בּוֹצֵץ) means "shining" or "glittering," possibly referring to the cliff's appearance in the sunlight. This could symbolize the deceptive allure of worldly challenges that seem daunting but can be overcome with divine help. It reminds believers that what appears formidable in the natural realm can be conquered through spiritual insight and God's strength.

and the other Seneh
"Seneh" (סֶנֶה) means "thorny" or "thorn bush," suggesting a place of difficulty and potential harm. This name evokes the trials and tribulations that believers may face on their journey of faith. The presence of both Bozez and Seneh highlights the dual nature of challenges—both alluring and painful—that require reliance on God to navigate successfully.

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. He plays a crucial role in the events of 1 Samuel 14 as he takes initiative to confront the Philistines.

2. Philistine Outpost
A military position held by the Philistines, who were enemies of Israel. Jonathan's intention to reach this outpost sets the stage for a significant act of faith and courage.

3. Bozez
One of the cliffs flanking the pass Jonathan intended to cross. The name "Bozez" can be translated to mean "shining" or "slippery," indicating a challenging terrain.

4. Seneh
The other cliff on the opposite side of the pass. "Seneh" can mean "thorny," suggesting a difficult and potentially dangerous path.

5. The Pass
The narrow path between Bozez and Seneh that Jonathan and his armor-bearer must navigate to reach the Philistine outpost. This setting underscores the perilous nature of their mission.
Teaching Points
Courage in Faith
Jonathan's willingness to face the Philistines despite the odds teaches us about the importance of courage rooted in faith.

Navigating Difficult Paths
The cliffs of Bozez and Seneh symbolize the challenging paths we may face in life. Trusting God can help us navigate these difficulties.

Initiative and Leadership
Jonathan's proactive approach demonstrates the value of taking initiative and leading by example, especially in spiritual battles.

Trust in God's Sovereignty
Jonathan's actions remind us to trust in God's plan and sovereignty, even when the path seems daunting.

Partnership in Faith
Jonathan's relationship with his armor-bearer highlights the importance of having supportive partners in our spiritual journey.
Bible Study Questions
1. How does Jonathan's courage in 1 Samuel 14:4 inspire you to face your own challenges with faith?

2. In what ways can the imagery of Bozez and Seneh apply to the difficult paths you encounter in your life?

3. How can Jonathan's initiative in this passage encourage you to take action in your own spiritual walk?

4. What other biblical figures demonstrate similar faith and courage as Jonathan, and how can their accounts encourage you?

5. How can you cultivate supportive relationships, like that of Jonathan and his armor-bearer, to strengthen your faith journey?
Connections to Other Scriptures
Joshua 1:9
This verse encourages strength and courage, similar to Jonathan's boldness in facing the Philistines.

Psalm 23:4
The imagery of walking through a dangerous path resonates with Jonathan's journey between the cliffs.

Hebrews 11:32-34
Jonathan's faith and courage can be seen as part of the legacy of faith celebrated in this passage.

Proverbs 3:5-6
Trusting in the Lord with all one's heart is exemplified by Jonathan's reliance on God for victory.

2 Corinthians 5:7
Walking by faith, not by sight, is a principle that Jonathan embodies in his daring approach to the Philistine outpost.
Difficult ExtremesPreacher's Assistant.1 Samuel 14:4
Rocks on Both SidesT. De Witt Talmage.1 Samuel 14:4
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Bozez, Cliff, Crag, Cross, Edge, Forces, Garrison, Intended, Jonathan, Making, Mountains, Named, Narrow, Outpost, Overhanging, Pass, Passages, Passes, Philistine, Philistines, Reach, Roads, Rock, Rocky, Seneh, Sharp, Sought, Station
Dictionary of Bible Themes
1 Samuel 14:2

     4450   fruit

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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