1 Samuel 14:3
including Ahijah, who was wearing an ephod. He was the son of Ichabod's brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.
including Ahijah, who was wearing an ephod.
Ahijah, a priest, is mentioned here as wearing an ephod, a priestly garment associated with seeking divine guidance. The ephod often contained the Urim and Thummim, used for decision-making. This highlights the religious practices of the time and the role of the priesthood in Israel. The ephod signifies Ahijah's authority and his role in spiritual matters, reflecting the importance of seeking God's will in leadership decisions.

He was the son of Ichabod’s brother Ahitub
Ahijah's lineage is traced back to Ichabod, whose name means "the glory has departed," a reference to the loss of the Ark of the Covenant to the Philistines (1 Samuel 4:21). This connection underscores the ongoing consequences of Israel's earlier failures and the spiritual decline that had occurred. Ahitub, Ichabod's brother, continues the priestly line, indicating the persistence of God's covenant despite human failure.

son of Phinehas, the son of Eli the priest of the LORD in Shiloh.
This genealogy connects Ahijah to Eli, the high priest whose family suffered judgment due to the sins of his sons, Hophni and Phinehas (1 Samuel 2:12-36). Eli's priesthood was marked by corruption, leading to God's pronouncement of judgment. The mention of Shiloh, where the tabernacle was located, emphasizes the historical and religious significance of this priestly line. It also serves as a reminder of the consequences of disobedience and the need for faithful leadership.

But the troops did not know that Jonathan had left.
Jonathan's departure without the knowledge of the troops highlights his initiative and courage. This act of faith contrasts with Saul's hesitance and reliance on human strategies. Jonathan's actions demonstrate trust in God's power rather than military might, foreshadowing the victory that follows. This phrase also sets the stage for the unfolding narrative, where Jonathan's faith leads to a significant triumph over the Philistines, illustrating the theme of divine intervention and the importance of individual faithfulness.

Persons / Places / Events
1. Ahijah
A priest during the time of King Saul, identified as the son of Ahitub and the brother of Ichabod. He is a descendant of Eli, the priest of the LORD in Shiloh.

2. Ahitub
Father of Ahijah, part of the priestly lineage descending from Eli.

3. Ichabod
The brother of Ahijah, whose name means "The glory has departed from Israel," reflecting the tragic events surrounding his birth.

4. Phinehas
The grandfather of Ahijah, known for his role as a priest and his death in battle, which led to the birth of Ichabod.

5. Eli
The great-grandfather of Ahijah, a significant priestly figure in Israel's history, who served in Shiloh.

6. Shiloh
A central place of worship in Israel before the establishment of the temple in Jerusalem, where Eli served as a priest.

7. Jonathan
The son of King Saul, known for his bravery and faith, who secretly left the camp to confront the Philistines.
Teaching Points
The Importance of Spiritual Leadership
Ahijah's presence as a priest wearing an ephod signifies the need for spiritual guidance in times of crisis. In our lives, we should seek godly counsel and rely on spiritual leaders who are grounded in Scripture.

Legacy and Consequences
The lineage of Eli, including Ahijah, reminds us of the lasting impact of our actions and decisions. We should strive to leave a legacy of faithfulness and obedience to God.

Courage and Initiative
Jonathan's secret departure to confront the Philistines demonstrates the importance of taking bold steps of faith. We are called to act courageously in alignment with God's will, even when others are unaware.

Divine Providence
The account highlights God's sovereignty and His ability to work through individuals and circumstances to achieve His purposes. Trusting in God's providence can give us confidence in uncertain times.
Bible Study Questions
1. How does the priestly lineage of Ahijah, as described in 1 Samuel 14:3, influence our understanding of spiritual leadership and its importance in our lives today?

2. In what ways does the account of Jonathan's actions in 1 Samuel 14 inspire us to take bold steps of faith in our own spiritual journeys?

3. How can the consequences faced by Eli's family serve as a warning and a lesson for us regarding the legacy we leave behind?

4. What role does divine providence play in the events of 1 Samuel 14, and how can we apply this understanding to trust God in our personal challenges?

5. How does the description of the ephod in Exodus 28 enhance our understanding of Ahijah's role in 1 Samuel 14:3, and what does it teach us about seeking God's guidance?
Connections to Other Scriptures
1 Samuel 4
Provides background on the family of Eli, including the birth of Ichabod and the loss of the Ark of the Covenant, which sets the stage for the priestly lineage mentioned in 1 Samuel 14:3.

Exodus 28
Describes the ephod, a priestly garment worn by Ahijah, highlighting its significance in the priestly duties and connection to divine guidance.

1 Samuel 13
Offers context for the military situation in Israel, explaining the Philistine threat and Saul's leadership, which frames Jonathan's actions in 1 Samuel 14.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Ahiah, Ahijah, Ahi'jah, Ahitub, Ahi'tub, Aware, Bearing, Brother, Didn't, Eli, Ephod, Ichabod, I-chabod, Ichabod's, I-chabod's, Ich'abod's, Idea, Jonathan, Lord's, Phinehas, Phin'ehas, Priest, Shiloh, Wearing, Wore
Dictionary of Bible Themes
1 Samuel 14:2

     4450   fruit

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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