1 Samuel 10:25
Then Samuel explained to the people the rights of kingship. He wrote them on a scroll and laid it up before the LORD. And Samuel sent all the people away, each to his own home.
Then Samuel explained
The Hebrew root for "explained" is "נָגַד" (nagad), which means to declare or make known. This act of explanation by Samuel is significant as it underscores the role of the prophet as a mediator between God and the people. Samuel's explanation is not merely a legal or political discourse but a divine revelation of what kingship entails under God's covenant. It reflects the importance of understanding God's will and the responsibilities that come with leadership.

to the people
The term "people" here refers to the Israelites, God's chosen nation. Historically, this moment is pivotal as it marks the transition from a theocratic system of judges to a monarchy. The people are not just passive recipients but active participants in God's unfolding plan. This highlights the communal aspect of God's covenant, where the entire nation is involved in the establishment of kingship.

the rights of kingship
The "rights of kingship" can be understood as the regulations or ordinances that define the king's authority and responsibilities. In Hebrew, "מִשְׁפַּט" (mishpat) is often used to denote judgment or law. This phrase indicates that kingship is not an absolute rule but is bound by divine law. It serves as a reminder that even a king is subject to God's authority and must govern according to His statutes.

He wrote them on a scroll
Writing on a scroll signifies the permanence and official nature of the document. In ancient times, scrolls were used to record important legal and religious texts. This act of writing underscores the seriousness of the covenant and the need for a tangible record of the king's duties and limitations. It also reflects the biblical principle that God's word and commands are to be preserved and passed down through generations.

and laid it up before the LORD
Placing the scroll "before the LORD" indicates that the document is not just a human contract but a sacred covenant witnessed by God. This act symbolizes submission to divine authority and the acknowledgment that God is the ultimate ruler of Israel. It serves as a reminder that all human authority is accountable to God and must align with His will.

Then Samuel sent all the people away
The dispersal of the people signifies the conclusion of a significant event. It reflects the orderly nature of God's dealings with His people, where there is a time for gathering and a time for returning to daily life. This phrase also suggests that the people have been equipped with the knowledge and understanding necessary to support the new king in accordance with God's law.

each to his own home
Returning "each to his own home" emphasizes the personal responsibility of every Israelite to uphold the covenant in their own lives. It highlights the idea that while national events are important, the application of God's law begins at home. This phrase serves as a reminder that the strength of a nation is built on the faithfulness of its individual members to God's commands.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a key figure in the transition from the period of judges to the monarchy. He anointed Saul as the first king of Israel.

2. The People of Israel
The collective nation who demanded a king to lead them, like other nations, which led to the anointing of Saul.

3. Kingship
The institution of monarchy in Israel, which was a significant shift from the theocratic rule under judges.

4. Scroll
The document on which Samuel wrote the rights and duties of kingship, symbolizing the formalization and divine acknowledgment of the monarchy.

5. The LORD
The covenant God of Israel, before whom the scroll was laid, indicating divine oversight and approval of the new political structure.
Teaching Points
Understanding Leadership
Samuel's explanation of the rights and duties of kingship highlights the importance of understanding the responsibilities and limitations of leadership roles. Leaders are accountable to God and the people they serve.

Divine Oversight
The act of laying the scroll before the LORD emphasizes that all human authority is under God's ultimate authority. This serves as a reminder to seek God's guidance in leadership decisions.

The Role of Scripture
Writing the duties on a scroll signifies the importance of documenting and adhering to God's instructions. Scripture should guide our actions and decisions.

Community and Individual Responsibility
After the formalization of kingship, the people returned to their homes, indicating that while leadership is important, individual and community responsibilities remain crucial.

Transition and Change
The shift from judges to a monarchy was significant for Israel. This teaches us to navigate transitions with faith and adherence to God's will.
Bible Study Questions
1. How does Samuel's role in explaining the rights and duties of kingship reflect the responsibilities of spiritual leaders today?

2. In what ways can we ensure that our leaders are accountable to both God and the people they serve, as seen in 1 Samuel 10:25?

3. How does the concept of divine oversight in leadership apply to our personal and professional lives?

4. What parallels can we draw between the formalization of kingship in Israel and the establishment of leadership roles in our communities?

5. How can we apply the principles of community and individual responsibility in our daily lives, as demonstrated by the people returning to their homes after the establishment of kingship?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage outlines the laws concerning kingship, which Samuel likely referenced when explaining the rights and duties of a king.

1 Samuel 8:10-18
Samuel warns the people about the potential negative consequences of having a king, which provides context for the rights and duties he later explains.

2 Kings 11:12
The anointing and presentation of a king, similar to the formalization of Saul's kingship, showing continuity in the practice of establishing kings.
Value or a Written ConstitutionN. Adams.1 Samuel 10:25
Saul Chosen KingW. G. Blaikie, D. D.1 Samuel 10:17-25
Saul Chosen KingMonday Club Sermons1 Samuel 10:17-25
Saul Chosen KingA. Maclaren, D. D.1 Samuel 10:17-25
Saul Chosen, KingWilliam E. Barton.1 Samuel 10:17-25
Saul Publicly ChosenB. Dale 1 Samuel 10:17-25
The Public Recognition of Incipient KingshipJoseph S. Exell, M. A.1 Samuel 10:17-25
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Book, Deposited, Dismissed, Duties, Explained, Home, Kingdom, Kingship, Laid, Laws, Manner, Ordinances, Placed, Placeth, Regulations, Rights, Safe, Samuel, Scroll, Speaketh, Writeth, Writing, Wrote
Dictionary of Bible Themes
1 Samuel 10:25

     7730   explanation

1 Samuel 10:17-25

     5366   king
     7236   Israel, united kingdom

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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