1 Samuel 10:18
and said to the Israelites, "This is what the LORD, the God of Israel, says: 'I brought Israel up out of Egypt, and I rescued you from the hands of the Egyptians and of all the kingdoms that oppressed you.'
and said to them
This phrase indicates a direct communication from Samuel to the people of Israel. In the Hebrew context, the act of speaking is often associated with authority and divine commission. Samuel, as a prophet, serves as the mouthpiece of God, emphasizing the importance of the message that follows. This highlights the role of prophets in Israel as intermediaries between God and His people.

This is what the LORD, the God of Israel, says
The phrase establishes the divine origin of the message. "LORD" (YHWH) is the covenant name of God, signifying His eternal presence and faithfulness. "The God of Israel" underscores the special relationship between God and the nation of Israel, reminding them of their identity as His chosen people. This introduction is a common prophetic formula, lending weight and authority to the message.

I brought Israel up out of Egypt
This statement recalls the Exodus, a foundational event in Israel's history. The Hebrew verb for "brought up" (הֶעֱלֵיתִי, he'elitiy) conveys the idea of elevation and deliverance. The Exodus is a symbol of God's power and faithfulness, serving as a reminder of His past acts of salvation. It is a call to remember God's mighty deeds and His ability to rescue His people from bondage.

and I delivered you from the power of Egypt
The word "delivered" (וָאַצִּיל, va'atzil) in Hebrew implies rescue and salvation. This emphasizes God's active role in liberating Israel from Egyptian oppression. The "power of Egypt" refers to the political and military might of the Egyptian empire, which God overcame to free His people. This deliverance is a testament to God's sovereignty over nations and His commitment to His covenant promises.

and all the kingdoms that oppressed you
This phrase expands the scope of God's deliverance beyond Egypt to include all adversaries. The term "oppressed" (הַלּוֹחֲצִים, hallochatzim) suggests harsh treatment and subjugation. Historically, Israel faced numerous threats from surrounding nations, and this statement reassures them of God's protection against all forms of oppression. It serves as a reminder of God's ongoing provision and defense throughout their history.

Persons / Places / Events
1. Samuel
The prophet and last judge of Israel, who anointed Saul as the first king of Israel.

2. Israel
The nation chosen by God, whom He delivered from slavery in Egypt.

3. Egypt
The land where the Israelites were enslaved before God delivered them through Moses.

4. The LORD, the God of Israel
The covenant-keeping God who delivered Israel from oppression.

5. Oppression by Kingdoms
Refers to the various nations that oppressed Israel throughout their history, including Egypt.
Teaching Points
God's Faithfulness
God is faithful to His promises, as demonstrated by His deliverance of Israel from Egypt. This reminds us to trust in His faithfulness in our own lives.

Divine Deliverance
Just as God delivered Israel from physical oppression, He delivers us from spiritual bondage through Jesus Christ. Reflect on areas where you need God's deliverance today.

Remembrance of God's Acts
Remembering God's past acts of deliverance strengthens our faith. Regularly recount and give thanks for how God has worked in your life.

God's Sovereignty
God is sovereign over all nations and powers. Trust in His control over the circumstances of your life and the world.

Covenant Relationship
God’s deliverance of Israel was rooted in His covenant relationship with them. Reflect on your covenant relationship with God through Christ and its implications for your daily life.
Bible Study Questions
1. How does the deliverance of Israel from Egypt demonstrate God's faithfulness, and how can this encourage you in your current circumstances?

2. In what ways have you experienced God's deliverance in your life, and how can you use these experiences to strengthen your faith?

3. How can remembering God's past acts of deliverance help you face present challenges with confidence?

4. What does God's sovereignty over the kingdoms that oppressed Israel teach us about His control over the nations today?

5. How does understanding your covenant relationship with God through Christ impact your daily decisions and actions?
Connections to Other Scriptures
Exodus 12
Describes the Passover and the deliverance of Israel from Egypt, highlighting God's power and faithfulness.

Judges 2
Discusses the cycle of Israel's disobedience and God's deliverance, emphasizing His mercy and justice.

Psalm 136
A psalm of thanksgiving that recounts God's enduring love and deliverance of Israel from Egypt.

Acts 7
Stephen's speech, which recounts Israel's history, including their deliverance from Egypt, showing God's consistent faithfulness.
Saul Chosen KingW. G. Blaikie, D. D.1 Samuel 10:17-25
Saul Chosen KingMonday Club Sermons1 Samuel 10:17-25
Saul Chosen KingA. Maclaren, D. D.1 Samuel 10:17-25
Saul Chosen, KingWilliam E. Barton.1 Samuel 10:17-25
Saul Publicly ChosenB. Dale 1 Samuel 10:17-25
The Public Recognition of Incipient KingshipJoseph S. Exell, M. A.1 Samuel 10:17-25
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Deliver, Delivered, Egypt, Egyptians, Free, Hands, Kept, Kingdoms, Oppressed, Oppressing, Power, Says, Sons, Thus
Dictionary of Bible Themes
1 Samuel 10:18

     5367   kingdoms
     5825   cruelty, God's attitude

1 Samuel 10:17-19

     5370   kingship, human

1 Samuel 10:17-21

     5671   clan

1 Samuel 10:17-25

     5366   king
     7236   Israel, united kingdom

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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