1 Samuel 10:17
After this, Samuel summoned the people to the LORD at Mizpah
After this
This phrase indicates a continuation from previous events, specifically the anointing of Saul as king in private. The Hebrew root here suggests a sequence of events that are divinely orchestrated. It emphasizes God's sovereign plan unfolding in Israel's history, reminding us that God's timing is perfect and His plans are always for the good of His people.

Samuel
Samuel, whose name means "heard of God," is a pivotal figure in Israel's history. As a prophet, priest, and judge, he serves as a bridge between the period of the judges and the monarchy. His role in this verse highlights his obedience and faithfulness to God's calling, serving as an example of godly leadership and dedication to divine purposes.

summoned
The act of summoning indicates a formal gathering, often for a significant purpose. In the Hebrew context, this word conveys authority and urgency. Samuel's summoning of the people underscores the importance of the event about to take place, as it involves the entire nation in a pivotal moment of transition.

the people
This phrase refers to the Israelites, God's chosen people. It is a reminder of their covenant relationship with God and their collective identity as a nation under His guidance. The gathering of the people signifies unity and shared purpose, essential for the establishment of a monarchy that aligns with God's will.

to the LORD
This phrase emphasizes that the gathering is not merely a political assembly but a spiritual one. The Hebrew term for "LORD" (YHWH) is the sacred name of God, highlighting His central role in the proceedings. It serves as a reminder that all actions and decisions should be directed towards honoring and obeying God.

at Mizpah
Mizpah, meaning "watchtower," is a significant location in Israel's history. It was a place of gathering and decision-making, often associated with covenant renewal and divine intervention. The choice of Mizpah as the meeting place underscores the gravity of the occasion and the need for the people to be vigilant and attentive to God's will.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is a pivotal figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David.

2. The People of Israel
The collective nation of Israel, who are being summoned by Samuel to witness the selection of their first king. This event marks a significant shift in their governance structure.

3. The LORD
The covenant God of Israel, who is orchestrating the events through His prophet Samuel. The summoning to Mizpah is a divine appointment for the people to witness God's choice for their king.

4. Mizpah
A significant location in Israel's history, often used as a gathering place for the people. It is here that Samuel calls the people to present themselves before the LORD.

5. The Event of Summoning
This event is a formal assembly where Samuel, under God's direction, will reveal Saul as the chosen king of Israel. It is a moment of divine selection and national significance.
Teaching Points
God's Sovereignty in Leadership
God is ultimately in control of leadership transitions. Even when the people demand a king, God remains sovereign and uses the situation to fulfill His purposes.

The Role of Obedience
Samuel's obedience in summoning the people demonstrates the importance of following God's instructions, even when the outcome is uncertain or challenging.

Community and Accountability
The gathering at Mizpah underscores the importance of community in discerning and affirming God's will. It is a reminder that significant decisions should be made in the context of communal accountability.

The Danger of Conformity
Israel's desire to be like other nations serves as a caution against conforming to worldly standards rather than seeking God's unique plan for His people.

Divine Appointment and Timing
God's timing in revealing Saul as king teaches us to trust in His perfect timing and provision, even when we are eager for immediate solutions.
Bible Study Questions
1. How does Samuel's role as a prophet and judge inform our understanding of spiritual leadership today?

2. In what ways can we ensure that our desire for leadership aligns with God's will, rather than conforming to worldly standards?

3. How does the gathering at Mizpah illustrate the importance of community in decision-making processes within the church?

4. Reflect on a time when you had to wait for God's timing in a significant decision. How did that experience shape your faith?

5. How can we apply the principles of Deuteronomy 17:14-20 to evaluate and pray for our leaders today?
Connections to Other Scriptures
1 Samuel 8
This chapter provides the background for the people's demand for a king, which leads to the events in 1 Samuel 10:17. It highlights the people's desire to be like other nations, despite God's warnings through Samuel.

Deuteronomy 17:14-20
This passage outlines God's guidelines for a king over Israel, providing a framework for understanding the responsibilities and limitations of a monarch in Israel.

Judges 21:25
This verse describes the period before the monarchy when "everyone did what was right in his own eyes," setting the stage for the people's desire for centralized leadership.
The King After Man's HeartAlexander Maclaren1 Samuel 10:17
Saul Chosen KingW. G. Blaikie, D. D.1 Samuel 10:17-25
Saul Chosen KingMonday Club Sermons1 Samuel 10:17-25
Saul Chosen KingA. Maclaren, D. D.1 Samuel 10:17-25
Saul Chosen, KingWilliam E. Barton.1 Samuel 10:17-25
Saul Publicly ChosenB. Dale 1 Samuel 10:17-25
The Public Recognition of Incipient KingshipJoseph S. Exell, M. A.1 Samuel 10:17-25
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Calleth, Mizpah, Mizpeh, Samuel, Summoned, Thereafter
Dictionary of Bible Themes
1 Samuel 10:17

     7209   congregation

1 Samuel 10:17-19

     5370   kingship, human

1 Samuel 10:17-21

     5671   clan

1 Samuel 10:17-25

     5366   king
     7236   Israel, united kingdom

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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