1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
For Christ also suffered
The phrase "For Christ also suffered" connects the suffering of Christ to the broader theme of suffering in the Christian life. The Greek word for "suffered" is "ἔπαθεν" (epathen), which implies enduring pain or hardship. This suffering is not just physical but encompasses the totality of Christ's sacrificial experience. Historically, this reflects the fulfillment of Old Testament prophecies, such as Isaiah 53, which foretold the suffering servant. Christ's suffering is a model for believers, demonstrating that suffering can have a redemptive purpose.

for sins once for all
The phrase "for sins once for all" emphasizes the completeness and sufficiency of Christ's sacrifice. The Greek term "ἅπαξ" (hapax) means "once" or "once for all," indicating that Christ's sacrificial act was definitive and unrepeatable. This contrasts with the repeated sacrifices of the Old Testament, as described in Hebrews 10:10, which were a shadow of the ultimate sacrifice of Christ. Theologically, this underscores the finality of Christ's atonement, providing eternal redemption for those who believe.

the righteous for the unrighteous
Here, "the righteous for the unrighteous" highlights the substitutionary nature of Christ's atonement. The Greek word "δίκαιος" (dikaios) means "righteous" or "just," referring to Christ's sinless nature. In contrast, "ἀδίκων" (adikon) means "unrighteous" or "wicked," describing humanity's sinful state. This substitutionary atonement is central to the gospel message, where the sinless Christ took upon Himself the sins of the world, as seen in 2 Corinthians 5:21. It is a profound demonstration of God's love and justice.

to bring you to God
The purpose of Christ's suffering is "to bring you to God." The Greek word "προσαγάγω" (prosagagō) means "to bring" or "to lead," indicating a movement towards reconciliation and relationship. This phrase encapsulates the heart of the gospel: restoring the broken relationship between humanity and God. Through Christ's sacrifice, believers are granted access to God, as emphasized in Ephesians 2:18, where both Jews and Gentiles are brought near through Christ.

He was put to death in the body
The phrase "He was put to death in the body" refers to the physical death of Christ. The Greek word "θανατωθείς" (thanatōtheis) means "put to death" or "killed," underscoring the reality of Christ's crucifixion. This historical event is central to Christian faith, as it fulfills the prophecies of a suffering Messiah and demonstrates the extent of God's love for humanity. The physical death of Christ is a testament to His full humanity and His willingness to endure the ultimate sacrifice.

but made alive in the Spirit
Finally, "but made alive in the Spirit" speaks to the resurrection and the power of the Holy Spirit. The Greek word "ζῳοποιηθείς" (zōopoiētheis) means "made alive" or "quickened," indicating the transformative power of the resurrection. This phrase highlights the victory of Christ over death and His exaltation by the Spirit. Theologically, it assures believers of their future resurrection and the indwelling presence of the Holy Spirit, as seen in Romans 8:11. It is a promise of new life and eternal hope for all who are in Christ.

Persons / Places / Events
1. Christ
The central figure of Christianity, Jesus Christ is the Son of God who came to earth, lived a sinless life, and offered Himself as a sacrifice for humanity's sins.

2. The Righteous for the Unrighteous
This phrase highlights the substitutionary atonement of Christ, where the sinless Jesus took the place of sinful humanity to reconcile them to God.

3. Death and Resurrection
The event of Jesus' crucifixion and subsequent resurrection, which is foundational to Christian faith, demonstrating His victory over sin and death.
Teaching Points
Substitutionary Atonement
Christ's death was a one-time, all-sufficient sacrifice for sins. Believers can rest in the assurance that their sins are fully paid for.

Reconciliation with God
The purpose of Christ's suffering was to bring us to God. This emphasizes the relational aspect of salvation, encouraging believers to cultivate a personal relationship with God.

Victory Over Death
Christ's resurrection signifies victory over death and sin, offering believers hope and assurance of eternal life.

Living in the Spirit
As Christ was made alive in the Spirit, believers are called to live by the Spirit, walking in newness of life and empowered for godly living.
Bible Study Questions
1. How does understanding Christ's substitutionary atonement impact your view of sin and forgiveness?

2. In what ways can you cultivate a deeper relationship with God, knowing that Christ's sacrifice was to bring you to Him?

3. How does the resurrection of Christ influence your daily life and perspective on challenges you face?

4. What does it mean to you to live "made alive in the Spirit," and how can you apply this in your daily walk with Christ?

5. How can the assurance of Christ's "once for all" sacrifice encourage you in sharing the gospel with others?
Connections to Other Scriptures
Isaiah 53
This Old Testament prophecy speaks of the suffering servant who bears the sins of many, paralleling the concept of Christ suffering for the unrighteous.

Romans 5:6-8
Paul discusses the love of God demonstrated through Christ dying for the ungodly, reinforcing the idea of substitutionary atonement.

Hebrews 9:28
This verse speaks of Christ being offered once to bear the sins of many, echoing the "once for all" sacrifice mentioned in 1 Peter 3:18.

2 Corinthians 5:21
Paul explains that Christ, who knew no sin, became sin for us, so that we might become the righteousness of God.
Sacrificial SufferingsJ.R. Thomson 1 Peter 3:18
Injunctions to AllR. Finlayson 1 Peter 3:8-22
Suffering for RighteousnessU.R. Thomas 1 Peter 3:13-18
All Angels Subject to ChristJohn Rogers.1 Peter 3:18-20
Baptism: HelpfulB. Preece.1 Peter 3:18-20
Christ At HomeHomilist1 Peter 3:18-20
Christ in the Flesh and in the SpiritA. J. Bengel.1 Peter 3:18-20
Christ the King of AngelsPlain Sermons by Contributors to, Tracts for the Times1 Peter 3:18-20
Christ the SubstituteJ. H. Wilson, D. D.1 Peter 3:18-20
Christ's SufferingsAbp. Leighton.1 Peter 3:18-20
Christ's SufferingsJ. J. S. Bird, B. A.1 Peter 3:18-20
Christ's Sufferings for UsH. W. Beecher.1 Peter 3:18-20
Christ's Sufferings; Or, the Basis of EvangelismD. Thomas, D. D.1 Peter 3:18-20
Our Ascended LordC. H. Spurgeon.1 Peter 3:18-20
Our Lord's AscensionDean Alford.1 Peter 3:18-20
Safety in the ArkB. W. Noel, M. A.1 Peter 3:18-20
Spirits in PrisonD. Thomas, D. D.1 Peter 3:18-20
The AscensionDean Vaughan.1 Peter 3:18-20
The Design of Christ's SufferingsSketches of Four Hundred Sermons1 Peter 3:18-20
The Gospel Preached to the DeadCanon T. S. Evades, D. D.1 Peter 3:18-20
The Great AtonementD. Wilson.1 Peter 3:18-20
The Just for the UnjustWm. McMordie, M. A.1 Peter 3:18-20
The Just Suffering for the UnjustW. J. Brock, B. A.1 Peter 3:18-20
The Mission of Our SaviorU.R. Thomas 1 Peter 3:18-20
The Patience of GodBp. Huntington.1 Peter 3:18-20
The Quickening Influence of SufferingF. B. Meyer, B. A.1 Peter 3:18-20
The Resurrection of ChristArthur Brooks.1 Peter 3:18-20
The Saints Coming Home to God by Reconciliation and GlorificationJohn Flavel.1 Peter 3:18-20
The Saviour's MissionU. R. Thomas.1 Peter 3:18-20
The Spirits in PrisonDean Vaughan.1 Peter 3:18-20
The Spirits in PrisonEssex Remembrancer1 Peter 3:18-20
The Sufferings of ChristM. Braithwaite.1 Peter 3:18-20
The Sufferings of ChristArthur Brooks.1 Peter 3:18-20
The Sufferings of ChristWm. Smart.1 Peter 3:18-20
The Sufferings of ChristS. Price.1 Peter 3:18-20
The Sufferings of Christ Our Atonement and Our ExampleF. Dobbin, M. A.1 Peter 3:18-20
The Two BaptismsW. Arnot.1 Peter 3:18-20
The Unrepeatable SacrificeJ. W. McKay, D. D.1 Peter 3:18-20
The Remembrance of Our Lord's Atonement a Help to Persecuted ChristiansC. New 1 Peter 3:18-22
People
Christians, Noah, Peter, Sara, Sarah
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Alive, Body, Bring, Christ, Death, Died, Flesh, Guilty, Indeed, Innocent, Lead, Order, Pain, Quickened, Righteous, Sin, Sinners, Sins, Spirit, Suffer, Suffered, Taking, Unjust, Unrighteous, Upright
Dictionary of Bible Themes
1 Peter 3:18

     1651   numbers, 1-2
     1680   types
     2066   Christ, power of
     2072   Christ, righteousness
     2075   Christ, sinless
     2321   Christ, as redeemer
     2530   Christ, death of
     3030   Holy Spirit, power
     3269   Holy Spirit, in Christ
     3290   Holy Spirit, life-giver
     5115   Peter, preacher and teacher
     5939   satisfaction
     6025   sin, and God's character
     6027   sin, remedy for
     6512   salvation, necessity and basis
     6617   atonement, in NT
     6648   expiation
     6661   freedom, and law
     6752   substitution
     8122   friendship, with God
     8301   love, and enemies
     8356   unselfishness
     9312   resurrection, significance of Christ's

1 Peter 3:18-21

     6678   justification, Christ's work

1 Peter 3:18-22

     2530   Christ, death of
     7756   preaching, content

Library
Good Days
Eversley, 1867. Westminster, Sept. 27, 1872. 1 Peter iii. 8-12. "Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek
Charles Kingsley—All Saints' Day and Other Sermons

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Hallowing Christ
'Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.'--1 Peter iii. 14, 15. These words are a quotation from the prophet Isaiah, with some very significant variations. As originally spoken, they come from a period of the prophet's life when he was surrounded by conspirators against him, eager to destroy, and when he had been giving utterance to threatening prophecies as to the coming up of the King of Assyria, and the voice of God encouraged him and his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

April the Ninteenth Union in Harmony
"Be ye all of one mind." --1 PETER iii. 8-17. But this is not unison: it is harmony. When an orchestra produces some great musical masterpiece, the instruments are all of one mind, but each makes its own individual contribution. There is variety with concordance: each one serves every other, and the result is glorious harmony. "By love serve one another." It is love that converts membership into fraternity: it is love that binds sons and daughters into a family. Look at a field of wild-flowers.
John Henry Jowett—My Daily Meditation for the Circling Year

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Faith of Abraham.
"By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Consecration: what is It?
The second step that must needs be taken by those of us who have been living without the Fullness, before it can be obtained, is Consecration, a word that is very common and popular; much more common and popular, it is feared, than the thing itself. In order to be filled with the Holy Ghost one must first be "cleansed," and then one must be "consecrated". Consecration follows cleansing, and not vice versa. Intelligent apprehension of what consecration is, and of what it involves, is necessary to
John MacNeil—The Spirit-Filled Life

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

Authenticity and Credibility of the Pentateuch.
1. The historic truth of the Pentateuch is everywhere assumed by the writers of the New Testament in the most absolute and unqualified manner. They do not simply allude to it and make quotations from it, as one might do in the case of Homer's poems, but they build upon the facts which it records arguments of the weightiest character, and pertaining to the essential doctrines and duties of religion. This is alike true of the Mosaic laws and of the narratives that precede them or are interwoven
E. P. Barrows—Companion to the Bible

And not Without Just Cause a Doubt is Raised...
14. And not without just cause a doubt is raised, whether he said this of all married women, or of such as so many are, as that nearly all may be thought so to be. For neither doth that, which he saith of unmarried women, "She, that is unmarried, thinkest of the things of the Lord, to be holy both in body and spirit:" [1973] pertain unto all unmarried women: whereas there are certain widows who are dead, who live in delights. However, so far as regards a certain distinction and, as it were, character
St. Augustine—On the Good of Marriage

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

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