1 Kings 2:27
So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.
So Solomon banished Abiathar from the priesthood of the LORD

Abiathar had served David faithfully during years of hardship and had carried the ark during Absalom’s rebellion, yet he later joined Adonijah’s attempt to seize the throne (1 Kings 1:7). Solomon spared his life because of his former service and because he had borne the ark before David, but he removed him from office and sent him to his estate in Anathoth. Abiathar’s removal ended the priestly line descended from Eli, while Zadok remained as high priest. Loyalty to the Lord’s anointed king was inseparable from faithfulness to the Lord Himself, and Abiathar’s support of Adonijah placed him in opposition to God’s established purpose.

1Ki 1:7 So Adonijah conferred with Joab son of Zeruiah…
1Sa 23:6 Now Abiathar son of Ahimelech had brought the ephod with him…
1Ki 1:39-40 Zadok the priest took the horn of oil from the tabernacle.…

and thus fulfilled the word that the LORD had spoken at Shiloh

Shiloh had been Israel’s central place of worship during the period of the judges, where the tabernacle stood and where Samuel received the Lord’s message against Eli’s household. God had declared that Eli’s descendants would lose the enduring privilege of priestly service because Eli tolerated the corrupt and sacrilegious conduct of his sons, Hophni and Phinehas (1 Samuel 2:27–36; 3:11–14). Centuries passed, but the Lord’s judgment did not fail. Solomon’s action was both a necessary act of royal justice and the completion of God’s earlier decree.

1Sa 2:27-30 Then a man of God came to Eli and told him,…
1Sa 2:35-36 Then I will raise up for Myself a faithful priest.…
1Sa 3:11-14 Then the LORD said to Samuel, “I am about to do something…

against the house of Eli.

Abiathar was the last prominent priest from Eli’s line. His banishment marked the final loss of that family’s priestly authority and confirmed the rise of Zadok’s line, through which the high priesthood continued. God’s patience across generations did not cancel His holiness or His word. The judgment upon Eli’s house also showed that sacred office does not protect those who dishonor the Lord, while God preserves and establishes those appointed to serve according to His covenant.

1Sa 2:31-34 Behold, the days are coming when I will cut off…
1Sa 4:17-18 The messenger answered, “Israel has fled…

Persons / Places / Events
1. Solomon
The son of David and Bathsheba, Solomon became king of Israel after David. Known for his wisdom, Solomon's reign was marked by the establishment of the temple and the consolidation of his kingdom.

2. Abiathar
A priest during the reigns of David and Solomon. He was a descendant of Eli and served as a priest alongside Zadok. Abiathar supported Adonijah's claim to the throne, which led to his banishment by Solomon.

3. The LORD
The covenant name of God, Yahweh, who is the central figure in the fulfillment of His word and promises throughout the Bible.

4. Shiloh
An ancient city in Israel where the tabernacle was located before the temple was built in Jerusalem. It was here that God spoke the prophecy against the house of Eli.

5. House of Eli
A priestly family line that was cursed due to the sins of Eli's sons, Hophni and Phinehas. The prophecy against Eli's house was that it would lose its priestly role.
Teaching Points
The Sovereignty of God
God's word is always fulfilled. The banishment of Abiathar demonstrates that God's plans and purposes will come to pass, regardless of human actions.

Consequences of Disobedience
Abiathar's removal from the priesthood serves as a reminder of the consequences of aligning with the wrong side and disobeying God's chosen leader.

Faithfulness to God's Word
The fulfillment of the prophecy against Eli's house underscores the importance of being faithful to God's word and commands.

Leadership and Loyalty
Solomon's decision to banish Abiathar highlights the importance of loyalty to God's anointed leaders and the need for discernment in leadership roles.

God's Justice and Mercy
While God's justice is evident in the fulfillment of the prophecy, His mercy is also seen in the fact that Abiathar's life was spared, showing that God tempers justice with mercy.
Bible Study Questions
1. How does the fulfillment of the prophecy against the house of Eli in 1 Kings 2:27 demonstrate the sovereignty of God in your life today?

2. In what ways can the consequences faced by Abiathar serve as a warning for us in our personal and spiritual decisions?

3. How can we ensure that we remain faithful to God's word and commands in our daily lives, as seen in the fulfillment of His prophecy?

4. What lessons can we learn from Solomon's leadership in dealing with Abiathar, and how can we apply these lessons in our roles of leadership or influence?

5. How does the balance of God's justice and mercy in this passage encourage you in your walk with God, especially when facing the consequences of past actions?
Connections to Other Scriptures
1 Samuel 2:27-36
This passage contains the prophecy against the house of Eli, which is fulfilled in 1 Kings 2:27. It highlights the consequences of disobedience and the faithfulness of God's word.

1 Kings 1:7-8
These verses describe Abiathar's support for Adonijah, which sets the stage for his eventual banishment by Solomon.

1 Samuel 3:11-14
This passage reiterates the judgment against Eli's house, emphasizing the certainty of God's word and the importance of faithful service.
Friends that Fail UsQuiver.1 Kings 2:26-27
People
Abiathar, Abishag, Abner, Absalom, Achish, Adonijah, Amasa, Anathoth, Barzillai, Bathsheba, Benaiah, David, Eli, Gera, Haggith, Jehoiada, Jether, Joab, Maacah, Maachah, Ner, Shimei, Solomon, Zadok, Zeruiah
Places
Anathoth, Bahurim, Gath, Hebron, Jerusalem, Jordan River, Kidron, Mahanaim, Shiloh
Topics
Abiathar, Abi'athar, Casteth, Dismissed, Eli, Expelled, Fulfil, Fulfill, Fulfilled, Fulfilling, Longer, Order, Priest, Priesthood, Removed, Shiloh, Solomon, Sons, Spake, Spoke, Spoken, Thrust, Thus
Dictionary of Bible Themes
1 Kings 2:27

     5120   Solomon, character
     7413   priesthood, OT

Library
The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

"He Ascended into Heaven:" Believe. "He Sitteth at the Right Hand of the Father...
11. "He ascended into heaven:" believe. "He sitteth at the right hand of the Father:" believe. By sitting, understand dwelling: as [in Latin] we say of any person, "In that country he dwelt (sedit) three years." The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time. [1791] Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). [1792] Where people are seated (in this sense), are they always sitting? Is
St. Augustine—On the Creeds

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Whether the Angels have Bodies Naturally United to Them?
Objection 1: It would seem that angels have bodies naturally united to them. For Origen says (Peri Archon i): "It is God's attribute alone---that is, it belongs to the Father, the Son, and the Holy Ghost, as a property of nature, that He is understood to exist without any material substance and without any companionship of corporeal addition." Bernard likewise says (Hom. vi. super Cant.): "Let us assign incorporeity to God alone even as we do immortality, whose nature alone, neither for its own sake
Saint Thomas Aquinas—Summa Theologica

Whether the Natural Law Can be Changed?
Objection 1: It would seem that the natural law can be changed. Because on Ecclus. 17:9, "He gave them instructions, and the law of life," the gloss says: "He wished the law of the letter to be written, in order to correct the law of nature." But that which is corrected is changed. Therefore the natural law can be changed. Objection 2: Further, the slaying of the innocent, adultery, and theft are against the natural law. But we find these things changed by God: as when God commanded Abraham to slay
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

"The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and
Thomas Champness—Broken Bread

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 2:27 NIV
1 Kings 2:27 NLT
1 Kings 2:27 ESV
1 Kings 2:27 NASB
1 Kings 2:27 KJV

1 Kings 2:27 Commentaries

Bible Hub
1 Kings 2:26
Top of Page
Top of Page