1 Kings 2:26
Then the king said to Abiathar the priest, "Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered."
Then the king said to Abiathar the priest,

Abiathar had served alongside Zadok during David’s reign, but he joined Adonijah’s attempt to seize the throne. His support for Solomon’s rival made him unfit to continue in the high-priestly office under the newly established king.

1Sa 30:7-8 Then David said to Abiathar the priest, …
1Sa 22:20-23 But one of the sons of Ahimelech son of Ahitub escaped.…

“Go back to your fields in Anathoth.

Anathoth was a priestly town in Benjamin, northeast of Jerusalem. Solomon sent Abiathar away from the center of worship and royal life, removing him from public priestly service while allowing him to live on his ancestral property. Anathoth would later be known as the hometown of Jeremiah.

Jer 32:7-9 Behold! Hanamel, the son of your uncle Shallum…
Jos 21:18 Anathoth, and Almon—four cities, together with…
Jer 1:1 These are the words of Jeremiah son of Hilkiah,…

Even though you deserve to die,

Abiathar’s participation in Adonijah’s rebellion was an act of treachery against the king whom David had appointed and the Lord had established. His former position as priest did not excuse his rebellion or shield him from justice.

1Sa 26:16 This thing you have done is not good. As surely as the LORD.…
2Sa 12:5 David burned with anger against the man…
Deu 21:22-23 If a man has committed a sin worthy of death,…

I will not put you to death at this time,

Solomon exercised restraint without ignoring Abiathar’s guilt. The sentence preserved the stability of the kingdom while making clear that priestly privilege could not be used to oppose God’s chosen king.

2Sa 19:23 So the king said to Shimei, “You shall not die.”…
1Sa 24:10 Behold, this day you have seen with your own eyes…
1Sa 26:11 But the LORD forbid that I should extend my hand…

since you carried the ark of the Lord GOD before my father David,

Abiathar had ministered before the ark and had remained with David through dangerous years, including David’s flight from Absalom. Solomon honored the sacred service Abiathar had rendered in earlier days, even though his recent actions required his removal.

2Sa 15:24-29 Zadok was also there, and all the Levites…
1Ch 15:25-28 So David, the elders of Israel, and the commanders…
2Sa 6:12-15 Now it was reported to King David, “The LORD has blessed…

and you suffered through all that my father suffered.”

Abiathar had shared David’s exile, conflicts, and griefs, bearing hardship as David’s priest and companion. Solomon remembered that history with mercy, yet Abiathar’s banishment also fulfilled the Lord’s earlier judgment against Eli’s house, whose descendants would lose their priestly leadership in Israel.

1Sa 23:6-14 Now Abiathar son of Ahimelech had brought the ephod with him…
2Sa 15:13-14 Then a messenger came to David and reported,…
1Sa 30:1-6 On the third day David and his men arrived in Ziklag,…

Persons / Places / Events
1. King Solomon
The son of David and Bathsheba, Solomon is the newly anointed king of Israel. He is known for his wisdom and is tasked with establishing his rule and fulfilling his father David's final instructions.

2. Abiathar the Priest
A descendant of Eli, Abiathar served as a priest during King David's reign. He supported Adonijah's claim to the throne, which put him at odds with Solomon.

3. Anathoth
A town in the territory of Benjamin, designated as a Levitical city. It is the place to which Solomon banishes Abiathar.

4. The Ark of the Lord GOD
The sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. Abiathar had the honor of carrying it during David's reign.

5. David's Afflictions
Refers to the various trials and tribulations King David faced, including his flight from Saul and the rebellion of his son Absalom. Abiathar was loyal to David during these times.
Teaching Points
The Consequences of Disloyalty
Abiathar's support of Adonijah over Solomon demonstrates the importance of aligning with God's chosen leadership. Disloyalty can lead to severe consequences, even for those with a history of faithful service.

Mercy and Justice
Solomon's decision to spare Abiathar's life, despite his betrayal, illustrates the balance between justice and mercy. As believers, we are called to exercise discernment in dealing with others, reflecting God's character.

The Importance of Legacy
Abiathar's past service to David and his role in carrying the Ark are remembered, showing that our actions have lasting impacts. We should strive to leave a legacy of faithfulness and service to God.

Fulfillment of Prophecy
The removal of Abiathar fulfills the prophecy against Eli's house, reminding us that God's word is true and will come to pass. We can trust in God's promises and His sovereign plan.

The Role of a Priest
Abiathar's life points to the significance of the priestly role, which is ultimately fulfilled in Jesus Christ. As believers, we are called to be a royal priesthood, representing God to the world.
Bible Study Questions
1. How does Abiathar's account illustrate the consequences of choosing sides in matters of leadership and authority? Reflect on a time when you had to make a similar choice.

2. In what ways does Solomon's treatment of Abiathar demonstrate a balance between justice and mercy? How can you apply this balance in your own relationships?

3. Consider the legacy you are building through your actions and service. What steps can you take to ensure it aligns with God's purposes?

4. How does the fulfillment of prophecy in Abiathar's life encourage you to trust in God's promises? Identify a promise from Scripture that you are holding onto.

5. Reflect on the role of a priest as seen in Abiathar's life and in the New Testament. How can you fulfill your calling as part of the "royal priesthood" in your daily life?
Connections to Other Scriptures
1 Samuel 22-23
Provides background on Abiathar's escape from the massacre of the priests at Nob and his subsequent loyalty to David.

1 Kings 1
Details the events leading up to Solomon's ascension to the throne and Abiathar's support of Adonijah.

1 Samuel 2:27-36
Contains the prophecy against the house of Eli, which is fulfilled in part by Abiathar's removal from the priesthood.

2 Samuel 15-17
Describes Abiathar's role during Absalom's rebellion, highlighting his loyalty to David.

Hebrews 4:14-16
Connects to the role of a priest and the ultimate high priest, Jesus Christ, who intercedes for believers.
Friends that Fail UsQuiver.1 Kings 2:26-27
People
Abiathar, Abishag, Abner, Absalom, Achish, Adonijah, Amasa, Anathoth, Barzillai, Bathsheba, Benaiah, David, Eli, Gera, Haggith, Jehoiada, Jether, Joab, Maacah, Maachah, Ner, Shimei, Solomon, Zadok, Zeruiah
Places
Anathoth, Bahurim, Gath, Hebron, Jerusalem, Jordan River, Kidron, Mahanaim, Shiloh
Topics
Abiathar, Abi'athar, Adonai, Afflicted, Affliction, Anathoth, An'athoth, Ark, Barest, Bear, Bore, Borne, Carried, David, Death, Depart, Deserve, Deserving, Die, Estate, Father's, Field, Fields, Hardships, Hast, Priest, Reward, Shared, Sovereign, Troubles, Wast, Wherein, Worthy
Dictionary of Bible Themes
1 Kings 2:26

     5569   suffering, hardship

Library
The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

"He Ascended into Heaven:" Believe. "He Sitteth at the Right Hand of the Father...
11. "He ascended into heaven:" believe. "He sitteth at the right hand of the Father:" believe. By sitting, understand dwelling: as [in Latin] we say of any person, "In that country he dwelt (sedit) three years." The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time. [1791] Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). [1792] Where people are seated (in this sense), are they always sitting? Is
St. Augustine—On the Creeds

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Whether the Angels have Bodies Naturally United to Them?
Objection 1: It would seem that angels have bodies naturally united to them. For Origen says (Peri Archon i): "It is God's attribute alone---that is, it belongs to the Father, the Son, and the Holy Ghost, as a property of nature, that He is understood to exist without any material substance and without any companionship of corporeal addition." Bernard likewise says (Hom. vi. super Cant.): "Let us assign incorporeity to God alone even as we do immortality, whose nature alone, neither for its own sake
Saint Thomas Aquinas—Summa Theologica

Whether the Natural Law Can be Changed?
Objection 1: It would seem that the natural law can be changed. Because on Ecclus. 17:9, "He gave them instructions, and the law of life," the gloss says: "He wished the law of the letter to be written, in order to correct the law of nature." But that which is corrected is changed. Therefore the natural law can be changed. Objection 2: Further, the slaying of the innocent, adultery, and theft are against the natural law. But we find these things changed by God: as when God commanded Abraham to slay
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

"The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and
Thomas Champness—Broken Bread

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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