As for the rest of the acts of Abijam, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam. As for the rest of the acts of Abijam,Abijam, also called Abijah, was Rehoboam’s son and Solomon’s grandson. He reigned over Judah for three years, and the biblical record preserves only selected events from his rule.
2Ch 13:22 Now the rest of the acts of Abijah, along with…
1Ki 14:29 As for the rest of the acts of Rehoboam,…
2Ki 12:19 As for the rest of the acts of Joash…
along with all his accomplishments, His reign included matters of government, defense, and conflict with the northern kingdom, though the details are not fully recorded here.
2Ch 13:21 But Abijah grew strong, married fourteen wives,…
2Ch 13:19-20 Abijah pursued Jeroboam and captured some cities from him…
2Ch 13:13-18 Now Jeroboam had sent troops around to ambush from the rear,…
are they not written in the Book of the Chronicles of the Kings of Judah? The writer points to the royal annals of Judah, official records that preserved fuller accounts of the kings’ reigns but are no longer extant.
1Ki 22:45 As for the rest of the acts of Jehoshaphat,…
2Ki 14:18 As for the rest of the acts of Amaziah…
2Ki 20:20 As for the rest of the acts of Hezekiah…
And there was war between Abijam and Jeroboam. Hostility continued between Judah and Israel during Abijam’s reign. The divided kingdom remained marked by conflict after Jeroboam’s rebellion and Israel’s separation from the house of David.
2Ch 13:2 and he reigned in Jerusalem three years.…
2Ch 13:3 Abijah went into battle with an army of 400,000 chosen…
1Ki 14:30 There was war between Rehoboam and Jeroboam…
Persons / Places / Events 1. Abijam (Abijah)King of Judah, son of Rehoboam, and grandson of Solomon. His reign was marked by conflict and a continuation of the idolatrous practices of his father. 2. JeroboamThe first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry. 3. JudahThe southern kingdom, consisting of the tribes of Judah and Benjamin, with Jerusalem as its capital. 4. IsraelThe northern kingdom, consisting of the other ten tribes, with its capital initially at Shechem and later at Samaria. 5. The Book of the Chronicles of the Kings of JudahA historical record mentioned in the Bible, which is not part of the canonical scriptures but is referenced as a source of detailed accounts of the kings' reigns. Teaching Points The Consequences of IdolatryAbijam's reign was marked by idolatry, which led to instability and conflict. This serves as a reminder of the dangers of turning away from God. The Importance of Godly LeadershipAbijam's failure to lead Judah in righteousness highlights the need for leaders who prioritize God's commandments. The Role of Historical RecordsThe mention of the Book of the Chronicles underscores the importance of historical records in understanding God's work through history. Conflict as a Result of DisobedienceThe war between Abijam and Jeroboam illustrates how disobedience to God can lead to strife and division. God's Faithfulness Despite Human FailureDespite Abijam's shortcomings, God's covenant with David ensured the continuation of his lineage, demonstrating God's faithfulness. Bible Study Questions 1. How does Abijam's reign reflect the consequences of idolatry, and what can we learn from this for our own lives? 2. In what ways does the conflict between Abijam and Jeroboam illustrate the broader theme of division within God's people? 3. How can we apply the principles of godly leadership found in Deuteronomy 17:18-20 to our roles today, whether in the church, family, or workplace? 4. What does the mention of the Book of the Chronicles of the Kings of Judah teach us about the importance of historical records in understanding God's work? 5. How does God's faithfulness to the Davidic covenant, despite Abijam's failures, encourage us in our walk with God today? Connections to Other Scriptures 2 Chronicles 13Provides a more detailed account of Abijam's reign, including his battle with Jeroboam and his speech that emphasized the covenant with God. 1 Kings 14Describes the reign of Jeroboam and the prophecy against his house, setting the stage for the ongoing conflict with Judah. Deuteronomy 17:18-20Offers guidance for kings of Israel, emphasizing the importance of following God's law, which Abijam failed to do. People Abel, Abijah, Abijam, Abishalom, Ahijah, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Benjamin, Dan, David, Hadad, Hezion, Issachar, Jehoshaphat, Jeroboam, Maacah, Maachah, Nadab, Naphtali, Nebat, Rehoboam, Rezon, Sodomites, Tabrimon, Tirzah, Uriah, UrijahPlaces Abel-beth-maacah, Chinneroth, Damascus, Dan, Geba, Gibbethon, Ijon, Jerusalem, Kidron, Mizpah, Ramah, Syria, TirzahTopics Abijah, Abijah's, Abijam, Abi'jam, Acts, Annals, Aren't, Book, Chronicles, History, Jeroboam, Jerobo'am, Judah, Kings, Matters, Recorded, Reign, Rest, War, WrittenDictionary of Bible Themes 1 Kings 15:1-31 5366 king 1 Kings 15:6-7 5607 warfare, examples Library David's Sin in the Matter of Uriah.
"And David said unto Nathan, 'I have sinned against the Lord.' And Nathan said unto David, 'The lord also hath put away thy sin; then shalt not die.'" The sin here referred to is that of David in the matter of Uriah. A strange and sad event--taken in all its circumstances and connections, it is without a parallel. But the circumstance most to be lamented, is that mentioned by the prophet, in the close of his message--"By this deed thou hast given great occasion to the enemies of the Lord to blaspheme." …
Andrew Lee et al—Sermons on Various Important SubjectsAsa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and …
George Milligan—Men of the Bible; Some Lesser-Known Whether Christ is the Head of the Church?
Objection 1: It would seem that it does not belong to Christ as man to be Head of the Church. For the head imparts sense and motion to the members. Now spiritual sense and motion which are by grace, are not imparted to us by the Man Christ, because, as Augustine says (De Trin. i, 12; xv, 24), "not even Christ, as man, but only as God, bestows the Holy Ghost." Therefore it does not belong to Him as man to be Head of the Church. Objection 2: Further, it is not fitting for the head to have a head. But …
Saint Thomas Aquinas—Summa Theologica Whether it is Proper to Christ to be Head of the Church?
Objection 1: It seems that it is not proper to Christ to be Head of the Church. For it is written (1 Kings 15:17): "When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel?" Now there is but one Church in the New and the Old Testament. Therefore it seems that with equal reason any other man than Christ might be head of the Church. Objection 2: Further, Christ is called Head of the Church from His bestowing grace on the Church's members. But it belongs to others …
Saint Thomas Aquinas—Summa Theologica Whether Obedience is the Greatest of the virtues?
Objection 1: It seems that obedience is the greatest of the virtues. For it is written (1 Kings 15:22): "Obedience is better than sacrifices." Now the offering of sacrifices belongs to religion, which is the greatest of all moral virtues, as shown above ([3173]Q[81], A[6]). Therefore obedience is the greatest of all virtues. Objection 2: Further, Gregory says (Moral. xxxv) that "obedience is the only virtue that ingrafts virtues in the soul and protects them when ingrafted." Now the cause is greater …
Saint Thomas Aquinas—Summa Theologica Whether Christ Died Out of Obedience?
Objection 1: It would seem that Christ did not die out of obedience. For obedience is referred to a command. But we do not read that Christ was commanded to suffer. Therefore He did not suffer out of obedience. Objection 2: Further, a man is said to do from obedience what he does from necessity of precept. But Christ did not suffer necessarily, but voluntarily. Therefore He did not suffer out of obedience. Objection 3: Further, charity is a more excellent virtue than obedience. But we read that Christ …
Saint Thomas Aquinas—Summa Theologica Whether Disobedience is the Most Grievous of Sins?
Objection 1: It seems that disobedience is the most grievous of sins. For it is written (1 Kings 15:23): "It is like the sin of witchcraft to rebel, and like the crime of idolatry to refuse to obey." But idolatry is the most grievous of sins, as stated above ([3182]Q[94], A[3]). Therefore disobedience is the most grievous of sins. Objection 2: Further, the sin against the Holy Ghost is one that removes the obstacles of sin, as stated above ([3183]Q[14], A[2]). Now disobedience makes a man contemn …
Saint Thomas Aquinas—Summa Theologica Whether Predestination Can be Furthered by the Prayers of the Saints?
Objection 1: It seems that predestination cannot be furthered by the prayers of the saints. For nothing eternal can be preceded by anything temporal; and in consequence nothing temporal can help towards making something else eternal. But predestination is eternal. Therefore, since the prayers of the saints are temporal, they cannot so help as to cause anyone to become predestined. Predestination therefore is not furthered by the prayers of the saints. Objection 2: Further, as there is no need of …
Saint Thomas Aquinas—Summa Theologica Whether it is Lawful for Clerics to Kill Evil-Doers?
Objection 1: It would seem lawful for clerics to kill evil-doers. For clerics especially should fulfil the precept of the Apostle (1 Cor. 4:16): "Be ye followers of me as I also am of Christ," whereby we are called upon to imitate God and His saints. Now the very God whom we worship puts evildoers to death, according to Ps. 135:10, "Who smote Egypt with their firstborn." Again Moses made the Levites slay twenty-three thousand men on account of the worship of the calf (Ex. 32), the priest Phinees …
Saint Thomas Aquinas—Summa Theologica Whether it is Becoming to Pray?
Objection 1: It would seem that it is unbecoming to pray. Prayer seems to be necessary in order that we may make our needs known to the person to whom we pray. But according to Mat. 6:32, "Your Father knoweth that you have need of all these things." Therefore it is not becoming to pray to God. Objection 2: Further, by prayer we bend the mind of the person to whom we pray, so that he may do what is asked of him. But God's mind is unchangeable and inflexible, according to 1 Kings 15:29, "But the Triumpher …
Saint Thomas Aquinas—Summa Theologica Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no …
Alexander Maclaren—Expositions of Holy Scripture Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood …
Saint Thomas Aquinas—Summa Theologica Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 15:7 NIV1 Kings 15:7 NLT1 Kings 15:7 ESV1 Kings 15:7 NASB1 Kings 15:7 KJV
1 Kings 15:7 Commentaries
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