1 Kings 14:18
And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet.
And they buried him
This phrase signifies the act of burial, a deeply significant ritual in ancient Israelite culture. The Hebrew root for "buried" is קָבַר (qabar), which implies not just the physical act of placing a body in the ground, but also a sense of honor and finality. In the context of Israelite tradition, burial was a sacred duty, reflecting respect for the deceased and adherence to God's commandments regarding the treatment of the dead. This act also underscores the communal aspect of mourning, as it was a collective responsibility to ensure a proper burial.

and all Israel mourned for him
Mourning in ancient Israel was a profound expression of grief, often involving specific rituals such as wearing sackcloth, fasting, and lamentation. The Hebrew word for "mourned" is סָפַד (saphad), which conveys a deep, public expression of sorrow. This communal mourning indicates the significance of the individual who passed away, suggesting that his life had a considerable impact on the nation. It also reflects the unity of Israel in times of loss, as the entire community comes together to grieve.

according to the word of the LORD
This phrase highlights the divine authority and fulfillment of prophecy. The "word of the LORD" is a recurring theme in the Bible, emphasizing that God's pronouncements are sovereign and unchangeable. The Hebrew term דְּבַר־יְהוָה (devar-YHWH) underscores the power and reliability of God's word. In this context, it reassures the reader that the events transpiring are not random but are part of God's divine plan, as previously revealed through His prophets.

which He spoke through His servant Ahijah the prophet
This phrase identifies the source of the prophecy as Ahijah, a prophet of God. The role of a prophet in Israel was to be a mouthpiece for God, delivering His messages to the people. The term "servant" (עֶבֶד, eved) signifies a position of humility and obedience to God, while "prophet" (נָבִיא, navi) denotes one who is divinely inspired to communicate God's will. Ahijah's prophecy, therefore, carries the weight of divine authority, and its fulfillment serves as a testament to God's omniscience and faithfulness. This underscores the importance of heeding prophetic messages, as they are integral to understanding God's unfolding plan for His people.

Persons / Places / Events
1. Ahijah the Prophet
A prophet from Shiloh who delivered God's message to Jeroboam, foretelling the downfall of his house due to disobedience.

2. Jeroboam
The first king of the northern kingdom of Israel, whose reign was marked by idolatry and rebellion against God.

3. The Child
The son of Jeroboam, who died as a sign of God's judgment on Jeroboam's house, yet was mourned by all Israel.

4. Israel
The northern kingdom, which mourned the death of Jeroboam's son, reflecting the nation's recognition of the child's innocence or potential.

5. The LORD
The God of Israel, who communicated His will and judgment through His prophets.
Teaching Points
The Consequences of Disobedience
Jeroboam's failure to follow God's commands led to the downfall of his house, illustrating the serious consequences of turning away from God.

The Role of Prophets
Ahijah's role as a prophet underscores the importance of listening to God's messengers and heeding their warnings.

National Mourning and Reflection
The mourning of Israel for the child serves as a reminder of the collective impact of leadership decisions on a nation.

God's Sovereignty and Justice
The fulfillment of God's word through Ahijah demonstrates His sovereignty and the certainty of His justice.

Hope Amidst Judgment
The child's death, while a judgment, also signifies a moment of potential reflection and repentance for the nation.
Bible Study Questions
1. How does the mourning of Israel for Jeroboam's son reflect the nation's spiritual state, and what can we learn from this about communal responses to leadership failures?

2. In what ways does Ahijah's prophecy to Jeroboam serve as a warning for leaders today, and how can we apply this to our own lives?

3. How does the account of Jeroboam's disobedience and its consequences relate to the blessings and curses outlined in Deuteronomy 28?

4. What role do prophets play in guiding God's people, and how can we discern and respond to prophetic voices in our own time?

5. How can we find hope and encouragement in God's justice and sovereignty, even when facing the consequences of disobedience?
Connections to Other Scriptures
1 Kings 11:29-39
This passage describes Ahijah's initial prophecy to Jeroboam, foretelling his rise to power and the conditional promise of a lasting dynasty if he obeyed God.

1 Kings 14:1-17
Provides the context for the child's death, including Ahijah's prophecy of judgment against Jeroboam's house due to idolatry.

2 Chronicles 10:15
Highlights the division of the kingdom, which set the stage for Jeroboam's reign and subsequent disobedience.

Deuteronomy 28:15-68
Lists the curses for disobedience to God's commandments, which are reflected in the judgment against Jeroboam's house.

1 Samuel 15:22-23
Emphasizes the importance of obedience over sacrifice, a principle Jeroboam failed to uphold.
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
Death and MourningJ.A. Macdonald 1 Kings 14:17-18
The Dead ChildJ. Waite 1 Kings 14:17, 18
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Ahijah, Ahi'jah, Body, Buried, Bury, Lamentation, Mourn, Mourned, Prophet, Rest, Servant, Spake, Spoke, Weeping
Dictionary of Bible Themes
1 Kings 14:18

     7160   servants of the Lord

1 Kings 14:17-18

     1429   prophecy, OT fulfilment

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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