1 Kings 13:27
Then the old prophet instructed his sons, "Saddle the donkey for me." So they saddled it,
Then the old prophet
The phrase "the old prophet" refers to a prophet residing in Bethel, distinct from the man of God from Judah. The Hebrew word for "prophet" is "navi," which denotes someone who is a spokesperson for God. This prophet, despite his age and experience, had previously deceived the man of God, highlighting the complexity of human nature and the potential for moral failure even among those called to serve God. His age suggests wisdom and experience, yet his actions remind us of the need for discernment and integrity.

instructed his sons
The act of instructing his sons indicates a familial and communal aspect of life in ancient Israel. The Hebrew culture placed a strong emphasis on family and the passing down of traditions and responsibilities. The old prophet's authority within his family is evident, and his sons' obedience reflects the patriarchal structure of the society. This moment underscores the importance of leadership and guidance within the family unit, as well as the potential for influence, whether for good or ill.

Saddle the donkey for me
The donkey was a common means of transportation in ancient Israel, symbolizing service and humility. The act of saddling a donkey indicates preparation for a journey, often associated with a mission or purpose. In this context, the old prophet's request signifies his intention to take action following the events that transpired. The donkey, a humble creature, serves as a reminder of the simplicity and practicality of life in biblical times, as well as the readiness to respond to God's call, even after failure.

So they saddled the donkey for him
This phrase demonstrates the sons' obedience to their father's command, reflecting the cultural norms of respect and duty within the family. The repetition of the action emphasizes the immediacy and importance of the task at hand. It also highlights the role of the family in supporting and facilitating the actions of its members. The act of saddling the donkey is a small but significant step in the unfolding narrative, illustrating how even minor actions contribute to the fulfillment of God's plans.

Persons / Places / Events
1. The Old Prophet
An older prophet living in Bethel who deceives the man of God from Judah. He plays a crucial role in the account by misleading the man of God, which leads to the latter's disobedience and subsequent death.

2. The Man of God from Judah
A prophet sent by God to Bethel to deliver a message against the altar King Jeroboam had set up. His journey and actions are central to the events of 1 Kings 13.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam established a center of idol worship, contrary to God's commandments.

4. The Sons of the Old Prophet
They serve as messengers and assistants to their father, the old prophet, and are involved in saddling the donkey.

5. The Donkey
An animal used for transportation, symbolizing the readiness and willingness to act upon the old prophet's instructions.
Teaching Points
Discernment in Spiritual Matters
The man of God's failure to discern the truth from the old prophet's lie serves as a cautionary tale about the importance of seeking God's guidance and testing the spirits.

Consequences of Disobedience
The account illustrates that disobedience to God's direct commands, even when influenced by others, leads to severe consequences.

The Role of Accountability
The old prophet's actions remind us of the responsibility we have in guiding others truthfully and the impact of our words and actions on their spiritual journey.

God's Sovereignty and Fulfillment of Prophecy
Despite human failure, God's plans and prophecies are ultimately fulfilled, as seen in the later fulfillment of the man of God's prophecy by King Josiah.

The Importance of Repentance and Correction
The account encourages believers to repent and seek correction when they have strayed from God's path, emphasizing God's mercy and willingness to restore.
Bible Study Questions
1. How does the interaction between the old prophet and the man of God from Judah illustrate the need for spiritual discernment in our lives today?

2. In what ways can we ensure that we are following God's commands rather than being misled by others, even those who appear to be spiritual authorities?

3. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of God's expectations?

4. How can we hold ourselves and others accountable to the truth of God's Word in our communities?

5. What steps can we take to align our actions with God's will, especially when faced with conflicting messages or teachings?
Connections to Other Scriptures
1 Kings 13:1-32
The broader account of the man of God from Judah, his prophecy, and his disobedience, which provides context for verse 27.

2 Kings 23:15-18
Josiah's reforms, which fulfill the prophecy given by the man of God from Judah, demonstrating the long-term impact of his message.

Proverbs 14:12
Highlights the danger of following one's own understanding, as seen in the man of God's decision to heed the old prophet's false words.

Galatians 1:8-9
Warns against accepting any gospel contrary to what has been received, paralleling the man of God's error in accepting the old prophet's lie.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Ass, Donkey, Ready, Saddle, Saddled, Saying, Sons, Spake, Speaketh, Spoke
Dictionary of Bible Themes
1 Kings 13:23-29

     4633   donkey

1 Kings 13:24-28

     4666   lion

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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