1 Kings 12:12
After three days, Jeroboam and all the people returned to Rehoboam, since the king had said, "Come back to me on the third day."
After three days
The phrase "after three days" signifies a period of waiting and anticipation. In the Hebrew context, the number three often symbolizes completeness or divine perfection. This waiting period allowed for reflection and decision-making, emphasizing the gravity of the situation. Historically, this was a time of political tension, as the people awaited Rehoboam's response to their request for lighter burdens.

Jeroboam and all the people
Jeroboam, a significant figure in Israel's history, was chosen by God to lead the ten tribes of Israel. His presence here indicates his leadership role and the collective desire of the people for change. The phrase "all the people" underscores the unity and collective voice of the Israelites, who were seeking relief from Solomon's heavy yoke.

returned to Rehoboam
The act of returning to Rehoboam highlights the people's respect for the king's authority, despite their grievances. Rehoboam, Solomon's son, was the legitimate heir to the throne, and the people's return signifies their hope for a favorable response. This moment is pivotal, as it sets the stage for the division of the kingdom.

as the king had said
This phrase reflects Rehoboam's initial willingness to engage with the people's concerns. It shows a semblance of order and protocol, as the king had set a specific time for this meeting. However, it also foreshadows the impending disappointment, as Rehoboam's words will soon reveal his lack of wisdom.

'Come back to me on the third day.'
Rehoboam's instruction to "come back to me on the third day" is a direct command, indicating his control over the situation. The third day, again, symbolizes a complete cycle, suggesting that Rehoboam had ample time to consider his response. This phrase is crucial, as it marks the moment before a significant turning point in Israel's history—the division of the united monarchy into two separate kingdoms.

Persons / Places / Events
1. Rehoboam
The son of Solomon and the king of Israel at this time. He is faced with a critical decision that will impact the unity of the nation.

2. Jeroboam
A former official under Solomon who becomes the leader of the northern tribes. He is a central figure in the division of the kingdom.

3. The People
Representing the tribes of Israel, they are seeking relief from the heavy burdens imposed by Solomon.

4. Shechem
The place where Rehoboam went to be crowned king and where this pivotal meeting takes place.

5. The Third Day
A significant time frame in biblical accounts, often associated with important events or revelations.
Teaching Points
The Importance of Wise Counsel
Rehoboam's decision to reject the advice of the elders in favor of his peers' counsel demonstrates the need for seeking wisdom from experienced and godly advisors.

Leadership and Servanthood
True leadership involves serving others and lightening their burdens, as exemplified by Christ, rather than imposing heavier loads.

The Consequences of Pride
Rehoboam's pride and desire to assert his authority led to the division of the kingdom, illustrating how pride can lead to destructive outcomes.

The Role of Patience and Timing
The three-day waiting period signifies the importance of patience and seeking God's timing in decision-making processes.

Unity and Division
The division of Israel serves as a cautionary tale about the fragility of unity and the need for leaders to prioritize the well-being of their people.
Bible Study Questions
1. What can we learn from Rehoboam's decision-making process about the importance of seeking wise counsel in our own lives?

2. How does the response of Rehoboam contrast with the leadership style of Jesus as described in the New Testament?

3. In what ways can pride impact our relationships and decision-making, and how can we guard against it?

4. How does the concept of waiting on the "third day" apply to our spiritual lives and the importance of God's timing?

5. What steps can we take to promote unity within our communities and avoid the pitfalls of division as seen in the account of Rehoboam and Jeroboam?
Connections to Other Scriptures
Exodus 5:1-5
The Israelites' request for relief from burdens under Pharaoh parallels their request to Rehoboam, highlighting a recurring theme of seeking freedom from oppression.

2 Chronicles 10
This chapter provides a parallel account of the events in 1 Kings 12, offering additional insights into Rehoboam's decision-making process.

Matthew 11:28-30
Jesus' invitation to find rest in Him contrasts with Rehoboam's harsh response, emphasizing the importance of servant leadership.
The Accomplishment of the Predicted JudgmentJ. Urquhart 1 Kings 12:1-20
Revolt of the Ten TribesM. R. Vincent, D. D.1 Kings 12:2-20
Revolt of the Ten TribesMonday Club Sermons1 Kings 12:2-20
The Kingdom DividedB. P. Raymond.1 Kings 12:2-20
The Kingdom DividedJ. B. G. Pidge, D. D.1 Kings 12:2-20
Tribal Causes of SchismA. Maclaren, D. D.1 Kings 12:2-20
Dangerous Counsellors of James IiMacaulay's England1 Kings 12:10-14
Rehoboam's Foolish AnswerHomilist1 Kings 12:10-14
The Character of RehoboamJ. Young, M. A.1 Kings 12:10-14
InfatuationJ.A. Macdonald 1 Kings 12:12-15
The Rending of the KingdomJ. Waite 1 Kings 12:12-16
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Appointed, Bade, Directed, Jeroboam, Jerobo'am, Orders, Rehoboam, Rehobo'am, Return, Returned, Saying, Spoken, Third
Dictionary of Bible Themes
1 Kings 12:1-15

     5010   conscience, matters of

1 Kings 12:1-17

     7233   Israel, northern kingdom

1 Kings 12:1-19

     7236   Israel, united kingdom

1 Kings 12:1-24

     5366   king
     7245   Judah, kingdom of

1 Kings 12:8-14

     5746   youth

1 Kings 12:8-15

     8410   decision-making, examples

1 Kings 12:10-14

     5404   masters

1 Kings 12:12-14

     5568   suffering, causes

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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