But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. But one tribeThis phrase signifies the division of the united kingdom of Israel. The Hebrew word for "tribe" is "שֵׁבֶט" (shevet), which can also mean "staff" or "rod," symbolizing authority and identity. Historically, this refers to the tribe of Judah, which remained loyal to the Davidic line. This division was a direct consequence of Solomon's disobedience, yet God's promise to David ensured that his lineage would not be entirely cut off. will remain
The Hebrew root "נָתַן" (natan) means "to give" or "to grant." This indicates God's sovereign decision to preserve a remnant for David's sake. It underscores the theme of divine grace and faithfulness, as God maintains His covenant despite human failure. for the sake of My servant David
David is referred to as "My servant," highlighting his special relationship with God. The Hebrew word "עֶבֶד" (eved) denotes a servant or bondservant, emphasizing loyalty and service. David's heart for God and his covenant with Him (2 Samuel 7) ensured that his lineage would continue, demonstrating God's unwavering commitment to His promises. and for the sake of Jerusalem
Jerusalem, the city of David, holds a central place in biblical history. The Hebrew name "יְרוּשָׁלַיִם" (Yerushalayim) is often associated with peace and completeness. God's choice of Jerusalem as His dwelling place (Psalm 132:13) signifies its spiritual significance and the divine plan for redemption that would unfold there. the city I have chosen
The act of choosing, "בָּחַר" (bachar) in Hebrew, reflects God's sovereign will and purpose. Jerusalem was chosen as the spiritual and political center of Israel, a place where God's presence would dwell in the temple. This choice underscores the city's enduring significance in God's redemptive history. out of all the tribes of Israel
This phrase emphasizes the unique selection of Jerusalem and the tribe of Judah from among the twelve tribes. It highlights God's sovereign election and the unfolding of His divine plan through a specific lineage and location. This choice is a testament to God's providence and the fulfillment of His promises throughout biblical history. Persons / Places / Events 1. SolomonThe king of Israel whose heart turned away from God due to his foreign wives and idolatry, leading to the division of the kingdom. 2. DavidSolomon's father, a man after God's own heart, whose legacy and covenant with God influenced the preservation of one tribe for his lineage. 3. JeroboamA servant of Solomon who was promised ten tribes of Israel, leading to the division of the kingdom. 4. JerusalemThe city chosen by God, significant for its spiritual and political importance in Israel's history. 5. The Tribe of JudahThe tribe that remained under the rule of Solomon's lineage, fulfilling God's promise to David. Teaching Points God's Faithfulness to His PromisesDespite Solomon's unfaithfulness, God remained faithful to His covenant with David. This teaches us that God's promises are steadfast and not dependent on human actions. The Importance of ObedienceSolomon's disobedience led to the division of the kingdom. This serves as a reminder of the consequences of turning away from God's commands. The Significance of JerusalemJerusalem is central to God's plan, chosen as His dwelling place. This underscores the importance of aligning our lives with God's chosen purposes. Legacy and InfluenceDavid's faithfulness had lasting effects on his descendants. Our actions and faith can impact future generations positively or negatively. God's Sovereignty in Judgment and MercyGod's decision to preserve one tribe demonstrates His sovereignty in executing judgment while showing mercy for the sake of His promises. Bible Study Questions 1. How does God's promise to David in 2 Samuel 7 relate to the events in 1 Kings 11:32? 2. What can we learn from Solomon's life about the dangers of compromising our faith? 3. In what ways does the city of Jerusalem play a significant role in both the Old and New Testaments? 4. How can we ensure that our legacy is one of faithfulness to God, like David's, rather than one of disobedience, like Solomon's? 5. How does understanding God's faithfulness to His promises encourage you in your personal walk with Him? Connections to Other Scriptures 2 Samuel 7God's covenant with David, promising that his lineage would endure and that his kingdom would be established forever. 1 Kings 11:11-13God's pronouncement of judgment on Solomon for his idolatry, explaining the division of the kingdom while preserving one tribe for David's sake. Psalm 132:13-14Highlights God's choice of Zion (Jerusalem) as His dwelling place, reinforcing the significance of the city in God's plan. People Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, ZidoniansPlaces Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, ZobahTopics Chosen, David, David's, Fixed, Jerusalem, Jerusalem's, Sake, Servant, Town, Tribe, TribesDictionary of Bible Themes 1 Kings 11:32 7241 Jerusalem, significance 1 Kings 11:26-33 7233 Israel, northern kingdom 1 Kings 11:29-32 1424 predictions 1 Kings 11:29-33 7236 Israel, united kingdom 1 Kings 11:29-39 1429 prophecy, OT fulfilment 1 Kings 11:31-33 1351 covenant, with David 1 Kings 11:31-34 6160 fathers, sin of Library The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And …
Alexander Maclaren—Expositions of Holy ScriptureThe Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the …
Alexander Maclaren—Expositions of Holy Scripture What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute. …
Charles Wesley Naylor—Heart Talks "When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And …
Thomas Champness—Broken Bread Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares …
E. P. Barrows—Companion to the Bible The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than …
Arthur W. Pink—The Redeemer's Return How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he …
Alexander Maclaren—Expositions of Holy Scripture Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of …
Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through …
E. P. Barrows—Companion to the Bible Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 11:32 NIV1 Kings 11:32 NLT1 Kings 11:32 ESV1 Kings 11:32 NASB1 Kings 11:32 KJV
1 Kings 11:32 Commentaries
Bible Hub |
