1 Chronicles 8:38
Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
Azel had six sons
The name "Azel" is of Hebrew origin, meaning "noble" or "reserved." In the genealogical context of 1 Chronicles, Azel is a descendant of King Saul, highlighting the continuation of Saul's lineage despite his tragic end. The mention of "six sons" signifies completeness and blessing in Hebrew culture, as the number six often symbolizes human effort and labor. This phrase underscores the importance of family and legacy in the biblical narrative, reminding us of God's faithfulness in preserving lineages.

and these were their names
Names in the Bible often carry significant meanings and reflect the character or destiny of individuals. The phrase emphasizes the importance of identity and heritage. In ancient Israel, names were not just labels but were believed to influence one's life and purpose. This introduction to the sons' names invites readers to consider the legacy and impact of each individual within the broader narrative of Israel's history.

Azrikam
The name "Azrikam" means "my help has risen" or "help is established" in Hebrew. This name reflects a reliance on divine assistance and strength. In the context of a genealogical record, it serves as a reminder of God's providence and support for His people. Azrikam's inclusion in the lineage of Saul highlights the ongoing presence of God's help throughout generations.

Bocheru
"Bocheru" is a name that means "firstborn" or "youthful." This name may indicate a position of prominence or a special role within the family. In biblical times, the firstborn son often held a place of honor and responsibility. Bocheru's mention in the genealogy underscores the value placed on birth order and the expectations associated with it in ancient Israelite society.

Ishmael
The name "Ishmael" means "God hears" in Hebrew. This name is significant in biblical history, as it is also the name of Abraham's first son by Hagar. The repetition of this name in different contexts highlights the theme of God's attentiveness to human cries and needs. Ishmael's inclusion in this genealogy serves as a reminder of God's listening ear and His responsiveness to His people's prayers.

Sheariah
"Sheariah" means "valued by the Lord" or "the Lord is my kinsman." This name reflects a deep connection to God and a sense of belonging to Him. In the context of a genealogy, it emphasizes the covenant relationship between God and His people. Sheariah's presence in the lineage of Saul points to the enduring value and worth that God places on His chosen ones.

Obadiah
The name "Obadiah" means "servant of the Lord" or "worshiper of Yahweh." This name signifies a life dedicated to serving and honoring God. In the biblical narrative, individuals named Obadiah often play roles of faithfulness and devotion. The inclusion of Obadiah in this genealogy highlights the importance of service and worship in the life of God's people.

Hanan
"Hanan" means "gracious" or "favored" in Hebrew. This name reflects the grace and favor of God bestowed upon individuals. In the context of a family lineage, it serves as a reminder of the blessings and kindness that God extends to His people. Hanan's mention in the genealogy of Saul underscores the theme of divine grace woven throughout Israel's history.

All these were the sons of Azel
This concluding phrase reaffirms the familial connection and the continuation of Azel's lineage. It highlights the unity and collective identity of the family, emphasizing the importance of heritage and legacy. In the broader biblical narrative, the preservation of family lines is a testament to God's faithfulness and His unfolding plan for His people. This phrase serves as a reminder of the interconnectedness of individuals within God's redemptive story.

Persons / Places / Events
1. Azel
A descendant of King Saul, Azel is noted for having six sons. His lineage is part of the genealogical record of the tribe of Benjamin.

2. Azrikam
The first son of Azel, his name means "help against the enemy" in Hebrew.

3. Bocheru
The second son, whose name means "firstborn" or "youthful."

4. Ishmael
The third son, sharing a name with the son of Abraham and Hagar, meaning "God hears."

5. Sheariah
The fourth son, whose name means "valued by the Lord."

6. Obadiah
The fifth son, meaning "servant of the Lord."

7. Hanan
The sixth son, meaning "gracious" or "merciful."
Teaching Points
The Importance of Genealogy
Genealogies in the Bible remind us of God's faithfulness through generations. They show how God works through families and lineages to fulfill His purposes.

Names with Meaning
The names of Azel's sons reflect attributes and characteristics valued in a relationship with God, such as being heard by God (Ishmael) and serving the Lord (Obadiah).

Legacy and Influence
Our spiritual and familial legacies are significant. Like Azel's sons, we are called to leave a legacy that honors God and impacts future generations.

God's Faithfulness to His People
The detailed genealogies demonstrate God's ongoing commitment to His people, fulfilling His promises through each generation.

Identity in Christ
Just as the names in this genealogy carry meaning, our identity in Christ gives us purpose and direction. We are called to live out the characteristics that reflect our relationship with Him.
Bible Study Questions
1. How does understanding the genealogies in the Bible enhance our appreciation of God's faithfulness throughout history?

2. What significance do the meanings of the names in 1 Chronicles 8:38 have for us today in our walk with God?

3. How can we ensure that we leave a spiritual legacy that honors God for future generations?

4. In what ways does our identity in Christ shape the way we live and interact with others?

5. How can we apply the lessons from the genealogies of the Bible to our own family histories and relationships?
Connections to Other Scriptures
1 Chronicles 9:44
This verse repeats the genealogy of Azel, emphasizing the importance of family lineage in the tribe of Benjamin.

Genesis 16:11
The name Ishmael connects back to the account of Hagar and Abraham, highlighting the theme of God hearing and responding to human needs.

1 Samuel 9:1-2
The genealogy of Saul, which includes Azel, connects to the broader account of Israel's first king and the tribe of Benjamin.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Azel, Azrikam, Bocheru, Bokeru, Hanan, Ishmael, Names, Obadiah, Sheariah, Six, Sons
Dictionary of Bible Themes
1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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