1 Chronicles 8:37
Moza was the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.
Moza was the father of Binea
The name "Moza" in Hebrew means "departure" or "going forth." This name can symbolize a new beginning or a journey, reflecting the generational transitions within the tribe of Benjamin. Moza's role as a father signifies the continuation of a lineage, emphasizing the importance of family heritage in Israelite culture. The name "Binea" means "understanding" or "perception," suggesting that this lineage is not only physical but also carries a legacy of wisdom and insight. This highlights the biblical theme that each generation is entrusted with the responsibility to pass down not only their name but also their values and understanding of God's covenant.

Raphah was his son
"Raphah" can be translated as "healed" or "restored." This name may indicate a period of renewal or recovery within the family line, possibly after times of hardship or struggle. In the broader biblical narrative, names often reflect God's intervention and blessing, suggesting that Raphah's life or the circumstances of his birth were marked by divine restoration. This aligns with the conservative Christian belief in God's ongoing work of redemption and healing in the lives of His people.

Eleasah his son
The name "Eleasah" means "God has made" or "God has done." This name underscores the acknowledgment of God's sovereignty and active role in the unfolding of history. It serves as a reminder that each generation is part of God's divine plan, and their existence is a testament to His creative power. In a conservative Christian context, this emphasizes the belief in God's providence and the importance of recognizing His hand in the continuity of family and faith.

and Azel his son
"Azel" means "noble" or "reserved." This name may reflect the character or status of the individual, suggesting a person of distinction or set apart for a specific purpose. In the genealogical record, Azel represents the culmination of this particular family line, highlighting the significance of each link in the chain of ancestry. From a conservative Christian perspective, this underscores the value of each individual within God's plan and the unique role they play in the unfolding of His purposes throughout history.

Persons / Places / Events
1. Moza
A descendant of Benjamin, Moza is part of the genealogical record that traces the lineage of the tribe of Benjamin. His name means "departure" or "extract."

2. Binea
The son of Moza, Binea's name means "understanding" or "intelligence." He continues the lineage of Benjamin.

3. Raphah
The son of Binea, Raphah's name can mean "healed" or "giant." His place in the genealogy highlights the continuation of the family line.

4. Eleasah
The son of Raphah, Eleasah's name means "God has made" or "God has done." His inclusion in the genealogy emphasizes the divine orchestration of family lines.

5. Azel
The son of Eleasah, Azel's name means "noble" or "reserved." He represents the ongoing legacy of the tribe of Benjamin.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible serve to connect God's people to His promises and covenants. They remind us of God's faithfulness through generations.

God's Sovereignty in Family Lines
The detailed genealogies reflect God's sovereign hand in history, orchestrating events and people according to His divine plan.

Legacy and Faithfulness
The record of names encourages believers to consider their own legacy and the impact of their faithfulness on future generations.

Identity and Belonging
Understanding one's spiritual heritage can provide a sense of identity and belonging within the larger account of God's people.

The Role of Individuals in God's Plan
Each person listed, though perhaps unknown to us, played a role in the unfolding of God's redemptive history, reminding us that every life has purpose.
Bible Study Questions
1. How does understanding the genealogies in 1 Chronicles help us appreciate the continuity of God's promises throughout the Bible?

2. In what ways can reflecting on our own family history or spiritual heritage deepen our faith and commitment to God's purposes?

3. How does the inclusion of seemingly obscure individuals in biblical genealogies encourage us about our own significance in God's plan?

4. What lessons can we learn from the tribe of Benjamin's history that apply to our lives today?

5. How can we ensure that our legacy reflects faithfulness to God and impacts future generations positively?
Connections to Other Scriptures
1 Chronicles 9
This chapter continues the genealogical record, providing further context and connections to the tribe of Benjamin and its significance in Israel's history.

Genesis 35:16-18
The birth of Benjamin, the youngest son of Jacob, sets the stage for the genealogies found in 1 Chronicles, highlighting the importance of lineage in God's plan.

1 Samuel 9:1-2
The genealogy of Saul, Israel's first king, also from the tribe of Benjamin, connects to the lineage in 1 Chronicles, showing the tribe's historical significance.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Azel, Begat, Begot, Binea, Bin'e-a, Bineah, Eleasah, Ele-a'sah, Moza, Rapha, Raphah
Dictionary of Bible Themes
1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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