1 Chronicles 8:12
The sons of Elpaal: Eber, Misham, Shemed (who built Ono and Lod with its villages),
The sons of Elpaal
This phrase introduces us to the descendants of Elpaal, a member of the tribe of Benjamin. The genealogies in 1 Chronicles serve to establish the historical and familial context of the tribes of Israel. Elpaal's lineage is significant as it connects to the broader narrative of Israel's history and God's covenant with His people. The Hebrew root for "sons" (בָּנִים, banim) often implies not just biological offspring but also descendants who carry on the family legacy and responsibilities.

Eber
The name Eber is significant in biblical genealogies, often associated with the ancestors of the Hebrew people. The name itself means "beyond" or "the other side," possibly indicating a crossing over or transition, which can be seen as a metaphor for faith and the journey of God's people. Eber's mention here ties the Benjamite lineage to the broader narrative of Israel's history.

Misham
Little is known about Misham outside of this genealogical record, but his inclusion signifies the importance of every individual in the unfolding account of God's people. Each name in these genealogies represents a link in the chain of God's redemptive plan, reminding us that every person has a role in the divine narrative.

Shemed
Shemed is noted for his role in building, which suggests leadership and initiative. The act of building in the biblical context often symbolizes establishing a legacy or creating a place for God's people to dwell. This reflects the broader biblical theme of God as the ultimate builder, who establishes His kingdom through His people.

who built Ono and Lod with its villages
This phrase highlights the accomplishments of Shemed, who is credited with building Ono and Lod. These locations are historically significant; Ono and Lod were towns in the territory of Benjamin. The act of building these towns indicates a period of settlement and development for the tribe. Archaeological evidence suggests that these areas were strategically important, serving as centers of trade and defense. The mention of "villages" (חֲצֵרִים, chatserim) implies a network of communities, emphasizing the growth and expansion of the tribe. This reflects the fulfillment of God's promise to Abraham to make his descendants numerous and prosperous, showcasing God's faithfulness in establishing His people in the land.

Persons / Places / Events
1. Elpaal
A descendant of Benjamin, Elpaal is mentioned as the father of several sons, including those who were builders of cities.

2. Eber
One of the sons of Elpaal, though not much is detailed about him in this passage, his inclusion signifies his role in the lineage of Benjamin.

3. Misham
Another son of Elpaal, like Eber, his specific contributions are not detailed here, but his mention is important for genealogical records.

4. Shemed
A son of Elpaal noted for his role in building the cities of Ono and Lod, indicating his significance in the development of these areas.

5. Ono and Lod
Cities built by Shemed, these locations are significant in the history of Israel. Lod, in particular, is mentioned in other biblical contexts, including the New Testament.
Teaching Points
The Importance of Lineage and Heritage
Understanding our spiritual heritage can provide a sense of identity and purpose. Just as the genealogies in Chronicles connect the Israelites to their past, Christians are connected to a spiritual lineage through faith in Christ.

The Role of Builders in God's Plan
Shemed's role as a builder of cities highlights the importance of contributing to the community and God's kingdom. Each believer has a role to play in building up the body of Christ.

Significance of Places in God's Story
The cities of Ono and Lod remind us that God uses specific places for His purposes. Our own locations can be significant in God's plan, and we should seek to serve Him wherever we are.

Legacy and Influence
The mention of these individuals and their accomplishments encourages us to consider the legacy we are leaving. Are we building something that will last and honor God?
Bible Study Questions
1. What can we learn from the genealogies in 1 Chronicles about the importance of family and heritage in our spiritual lives?

2. How does the role of Shemed as a builder inspire us to contribute to our communities and the church today?

3. In what ways can the significance of places like Ono and Lod in biblical history encourage us to view our own locations as part of God's plan?

4. How can understanding the historical and biblical significance of places like Lod enhance our reading of the New Testament?

5. What steps can we take to ensure that the legacy we leave is one that honors God and builds up His kingdom?
Connections to Other Scriptures
Nehemiah 6:2
Ono is mentioned as a place where Nehemiah was invited to meet with adversaries, indicating its continued importance in Israel's history.

Acts 9:32-35
Lod (Lydda) is referenced in the New Testament as a place where Peter healed Aeneas, showing its ongoing significance in biblical accounts.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Builder, Built, Daughter-towns, Dependent, Eber, Elpaal, Elpa'al, Lod, Misham, Misheam, Ono, Shamed, Shamer, Shemed, Shemer, Sons, Surrounding, Thereof, Town, Towns, Villages
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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