1 Chronicles 8:13
and Beriah and Shema (who were the heads of families of the inhabitants of Aijalon and who drove out the inhabitants of Gath).
Beriah and Shema
These names are significant in the genealogical records of the tribe of Benjamin. "Beriah" can be understood as "in misfortune" or "a gift," reflecting the dual nature of human experience in the biblical narrative. "Shema" means "hear" or "obey," which is a recurring theme in the Bible, emphasizing the importance of listening to God's word and commandments. These names remind us of the importance of both enduring hardship and being attentive to divine guidance.

were the heads of the families
In ancient Israel, being a "head" of a family or clan was a position of leadership and responsibility. It involved not only managing the affairs of the family but also representing them in broader tribal matters. This phrase underscores the importance of strong, godly leadership within the family unit, a principle that resonates throughout Scripture as families are seen as foundational to society.

living in Aijalon
Aijalon was a significant city in the tribal territory of Dan, later associated with Benjamin. It was a strategic location, often mentioned in military contexts. The mention of Aijalon here highlights the historical and geographical context of the narrative, reminding us of the interconnectedness of the tribes of Israel and their shared history. It also serves as a reminder of the importance of place and heritage in the biblical story.

and drove out the inhabitants of Gath
Gath was one of the five Philistine cities and is often associated with conflict in the biblical narrative, notably as the home of Goliath. The act of driving out the inhabitants signifies a victory over adversaries and a reclaiming of territory. This phrase reflects the ongoing struggle between the Israelites and the Philistines, symbolizing the broader spiritual battle between God's people and the forces opposed to them. It serves as an encouragement to believers to stand firm in faith and overcome challenges through God's strength.

Persons / Places / Events
1. Beriah
A descendant of Benjamin, Beriah is mentioned as a leader or head of a family. His name means "in trouble" or "misfortune," which may reflect the challenges faced by his lineage.

2. Shema
Another leader from the tribe of Benjamin, Shema is noted alongside Beriah. His name means "hear" or "obey," suggesting a role of leadership and guidance.

3. Aijalon
A city in the territory of the tribe of Dan, but also associated with Benjamin in this context. It was a strategic location, often involved in battles due to its position.

4. Gath
One of the five Philistine cities, known for its giants, including Goliath. The inhabitants of Gath were often adversaries of Israel.

5. Driving out the inhabitants
This event signifies a military victory and the reclaiming of territory, demonstrating God's provision and the fulfillment of His promises to Israel.
Teaching Points
Leadership and Responsibility
Beriah and Shema's roles as heads of families highlight the importance of godly leadership in guiding and protecting communities. Leaders today are called to be courageous and faithful in their responsibilities.

God's Faithfulness in Battles
The victory over Gath's inhabitants is a testament to God's faithfulness in fulfilling His promises. Believers can trust God to fight their battles and provide victory over spiritual adversaries.

Strategic Importance of Obedience
Aijalon's significance in Israel's history underscores the need for strategic obedience to God's commands. Believers are encouraged to discern and act in alignment with God's will in their lives.

Heritage and Legacy
The mention of these leaders in the genealogies of Chronicles reminds us of the importance of leaving a legacy of faith and obedience for future generations.
Bible Study Questions
1. How does the leadership of Beriah and Shema in Aijalon inspire you to take on leadership roles in your community or church?

2. In what ways can you trust God to fight your battles, as He did for the Israelites against the inhabitants of Gath?

3. How can the strategic importance of Aijalon in Israel's history inform your understanding of being strategically obedient to God's will in your life?

4. What legacy of faith and obedience are you building for future generations, and how can you ensure it aligns with biblical principles?

5. How do the victories and challenges faced by the Israelites in reclaiming their land encourage you in your spiritual journey and battles today?
Connections to Other Scriptures
Joshua 10:12-14
Aijalon is mentioned in the context of Joshua's battle, where God intervened by stopping the sun. This highlights Aijalon's strategic importance and God's involvement in Israel's victories.

1 Samuel 17
The account of David and Goliath connects to Gath, emphasizing the ongoing conflict between Israel and the Philistines and God's deliverance through His chosen leaders.

Judges 1:34-35
The struggle for control over territories like Aijalon is a recurring theme, illustrating the challenges Israel faced in fully possessing the Promised Land.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Aijalon, Ai'jalon, Ajalon, Beriah, Beri'ah, Caused, Chief, Drove, Families, Fathers, Flee, Flight, Gath, Heads, Households, Houses, Inhabitants, Shema
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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