1 Chronicles 6:79
Kedemoth, and Mephaath, together with their pasturelands.
Kedemoth
Kedemoth is a town mentioned in the context of the Levitical cities. The name "Kedemoth" is derived from the Hebrew root "qedem," which means "east" or "ancient." This suggests a place of historical significance or a location towards the eastern territories. In the biblical narrative, Kedemoth was allocated to the tribe of Reuben and later given to the Levites. The mention of Kedemoth in this verse highlights the importance of the Levitical cities as centers of religious and cultural life in ancient Israel. It serves as a reminder of the Levites' role in maintaining the spiritual heritage of the nation.

Mephaath
Mephaath is another Levitical city, and its name is thought to be derived from a root meaning "splendor" or "beauty." This city was also located in the territory of Reuben and given to the Levites. The allocation of Mephaath to the Levites underscores the provision made for those who served in the temple and the community. Historically, Mephaath is mentioned in other biblical passages, such as in the book of Joshua, indicating its continued significance. The inclusion of Mephaath in this list of cities reflects the care taken to ensure that the Levites had places to live and serve, emphasizing the value placed on worship and religious instruction.

together with their pasturelands
The phrase "together with their pasturelands" indicates that these cities were not just urban centers but also included surrounding lands for grazing and agriculture. The Hebrew term for "pasturelands" is "migrash," which refers to open lands around a city used for livestock. This provision was essential for the sustenance of the Levites, who did not have a tribal inheritance of their own. The inclusion of pasturelands highlights God's provision for the Levites, ensuring they had the necessary resources to support themselves and their families. It also reflects the agrarian society of ancient Israel, where land and livestock were vital for survival and prosperity. This arrangement allowed the Levites to focus on their spiritual duties while being supported by the community they served.

Persons / Places / Events
1. Kedemoth
A town allocated to the tribe of Reuben, located in the territory east of the Jordan River. It was given to the Levites as a city of refuge and pastureland.

2. Mephaath
Another town in the territory of Reuben, also given to the Levites. It served as a place for the Levites to live and tend to their pastoral duties.

3. Levites
The priestly tribe of Israel, set apart for religious duties and service in the Tabernacle and later the Temple. They were given specific cities and pasturelands throughout Israel.

4. Tribe of Reuben
One of the twelve tribes of Israel, descended from Reuben, the firstborn son of Jacob. Their territory was located east of the Jordan River.

5. Pasturelands
Areas surrounding the Levitical cities designated for grazing livestock, essential for the sustenance of the Levites and their families.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we commit our lives to Him.

The Importance of Community Support
The Levites relied on the other tribes for their sustenance, illustrating the importance of community support within the body of Christ. We are called to support and uplift those who serve in ministry.

Inheritance and Stewardship
The Levites' inheritance was not land but the Lord Himself and the service of His people. This challenges us to consider what we value as our inheritance and how we steward the resources God has entrusted to us.

Faithfulness in Assigned Roles
Each tribe and individual had specific roles and responsibilities. The Levites' dedication to their priestly duties serves as a model for us to be faithful in the roles God has assigned to us.
Bible Study Questions
1. How does the provision of cities and pasturelands for the Levites reflect God's care for those who serve Him? How can we apply this principle in supporting our church leaders today?

2. In what ways does the community of believers today resemble the interdependence seen between the Levites and the other tribes of Israel?

3. What does the concept of inheritance mean for Christians today, and how can we ensure that our focus remains on our spiritual inheritance in Christ?

4. How can we be faithful stewards of the resources and roles God has given us, as seen in the example of the Levites?

5. Reflect on a time when you experienced God's provision in your life. How can this encourage you to trust Him more fully in your current circumstances?
Connections to Other Scriptures
Numbers 35
This chapter outlines the provision of cities and pasturelands for the Levites, emphasizing their role and the importance of their sustenance.

Joshua 21
Details the distribution of Levitical cities, including Kedemoth and Mephaath, highlighting the fulfillment of God's promises to the Levites.

Deuteronomy 4
Mentions the allocation of cities east of the Jordan, including Kedemoth, as part of the land given to the tribes of Reuben, Gad, and the half-tribe of Manasseh.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Kedemoth, Ked'emoth, Lands, Mephaath, Meph'a-ath, Open, Outskirts, Pasture, Pasturelands, Suburbs
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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