1 Chronicles 6:62
The Gershomites, according to their clans, were allotted thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan.
To the rest of the Merarites
The Merarites were one of the three main divisions of the Levites, descendants of Levi's son Merari. In the Hebrew context, the name "Merari" is derived from a root meaning "bitter" or "strong." The Merarites were responsible for the care of the tabernacle's structural components, such as the frames, bars, pillars, and bases. This allocation of cities to the Merarites signifies the importance of their role in maintaining the physical aspects of worship, emphasizing the need for a strong foundation in both physical and spiritual service to God.

from the tribe of Reuben
Reuben was the firstborn son of Jacob and Leah. Historically, the tribe of Reuben settled on the east side of the Jordan River. The allocation of cities to the Merarites from Reuben's territory highlights the interconnectedness of the tribes of Israel and the shared responsibility in supporting the Levitical priesthood. This reflects the broader biblical theme of unity and cooperation among God's people.

from the tribe of Gad
The tribe of Gad, named after Jacob's seventh son by Zilpah, also settled east of the Jordan. The Gadites were known for their warrior spirit and bravery. By providing cities to the Merarites, the tribe of Gad contributed to the spiritual and religious life of Israel, demonstrating that even those known for their military prowess had a role in supporting the worship and service of God.

and from the tribe of Zebulun
Zebulun was the sixth son of Jacob and Leah. The tribe of Zebulun settled in the northern part of Canaan, near the sea. The inclusion of Zebulun in providing cities to the Merarites underscores the geographical diversity of the tribes contributing to the Levites' needs. It serves as a reminder that God's provision and the call to support His work transcend regional and tribal boundaries.

they gave by lot
The casting of lots was a common biblical practice used to discern God's will in decision-making. It reflects a reliance on divine guidance rather than human judgment. In this context, the use of lots ensured that the distribution of cities was fair and according to God's plan, reinforcing the belief that God is sovereign over all aspects of life, including the allocation of resources and responsibilities.

twelve cities
The number twelve is significant in biblical numerology, often representing completeness or divine order. The allocation of twelve cities to the Merarites symbolizes the comprehensive provision for the Levites, ensuring they had adequate resources to fulfill their duties. It also reflects the broader structure of the twelve tribes of Israel, each playing a part in the nation's spiritual life.

Persons / Places / Events
1. Sons of Gershom
Gershom was one of the sons of Levi, making his descendants part of the Levitical priesthood. The Levites were set apart for religious duties and service in the tabernacle and later the temple.

2. Tribe of Issachar
One of the twelve tribes of Israel, known for their wisdom and understanding of the times.

3. Tribe of Asher
Another of the twelve tribes, often associated with prosperity and blessings.

4. Tribe of Naphtali
Known for their swiftness and agility, this tribe was also one of the twelve tribes of Israel.

5. Half-tribe of Manasseh in Bashan
Manasseh was one of Joseph's sons, and his descendants were divided into two half-tribes, one of which settled in the region of Bashan, east of the Jordan River.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites, including the sons of Gershom, demonstrates God's provision for those who serve Him. It reminds us that God cares for the needs of those dedicated to His work.

The Importance of Obedience
The distribution of cities was in obedience to God's command. This teaches us the importance of following God's instructions in our lives, trusting that His plans are for our good.

Community and Service
The Levites were spread throughout Israel, serving as spiritual leaders and teachers. This distribution emphasizes the importance of community and the role of spiritual guidance in maintaining a faithful society.

Inheritance Beyond Material Wealth
The Levites' inheritance was not land for agriculture but cities for dwelling, reflecting a spiritual inheritance. This challenges us to value spiritual blessings over material wealth.

Unity Among Tribes
The cooperation among the tribes to provide for the Levites illustrates the unity and interdependence that should characterize God's people.
Bible Study Questions
1. How does the allocation of cities to the sons of Gershom reflect God's care for those who serve Him, and how can we apply this principle in our church communities today?

2. In what ways does the obedience of the Israelites in distributing these cities challenge us to follow God's commands in our own lives?

3. How can the role of the Levites as spiritual leaders inform our understanding of the importance of spiritual guidance and teaching in our communities?

4. What lessons can we learn from the Levites' inheritance about valuing spiritual blessings over material possessions?

5. How does the cooperation among the tribes to provide for the Levites encourage us to foster unity and support within the body of Christ?
Connections to Other Scriptures
Numbers 35:1-8
This passage outlines the command from God to allocate cities to the Levites, providing a broader context for the distribution of cities to the sons of Gershom.

Joshua 21:6
This verse details the allocation of cities to the Gershonites, confirming the fulfillment of God's command regarding the Levites' inheritance.

Deuteronomy 33:8-11
Moses' blessing on the tribe of Levi highlights their role and responsibilities, which is relevant to understanding the significance of their allotted cities.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Allotted, Asher, Bashan, Cities, Clan, Families, Gershom, Gershomites, Gershon, Issachar, Is'sachar, Manasseh, Manas'seh, Naphtali, Naph'tali, Sons, Thirteen, Throughout, Towns, Tribe, Tribes
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 6:62 NIV
1 Chronicles 6:62 NLT
1 Chronicles 6:62 ESV
1 Chronicles 6:62 NASB
1 Chronicles 6:62 KJV

1 Chronicles 6:62 Commentaries

Bible Hub
1 Chronicles 6:61
Top of Page
Top of Page