1 Chronicles 6:60
And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families.
And from the tribe of Benjamin
The tribe of Benjamin holds a significant place in Israel's history. Named after Jacob's youngest son, Benjamin, this tribe was known for its fierce warriors and strategic location. The Hebrew root for Benjamin, "Binyamin," means "son of the right hand," symbolizing strength and favor. Historically, the tribe of Benjamin was situated between the powerful tribes of Judah and Ephraim, often serving as a buffer and playing a crucial role in the political and military dynamics of ancient Israel.

they gave
The act of giving here is significant in the context of the Levitical cities. The Hebrew word "natan" implies a deliberate and purposeful act of bestowing. This giving was not merely a transfer of land but a fulfillment of God's command to provide for the Levites, who had no inheritance of their own. It reflects the communal responsibility and the divine order established for the tribes of Israel.

Gibeon
Gibeon was a major city in ancient Israel, known for its strategic importance and its inhabitants' cunning treaty with Joshua (Joshua 9). Archaeological findings suggest it was a well-fortified city with significant water resources. The giving of Gibeon to the Levites underscores its value and the importance of providing the Levites with resources to sustain their priestly duties.

Geba
Geba, meaning "hill" in Hebrew, was a Levitical city located in the territory of Benjamin. Its mention here highlights the geographical diversity of the Levitical cities, which were spread throughout Israel to ensure the Levites' presence and influence in all regions. Geba's location also served as a military outpost, emphasizing the dual role of these cities in both spiritual and national defense.

Alemeth
Alemeth, also known as Almon in some biblical references, was another city given to the Levites. The name Alemeth is derived from a root meaning "concealment" or "hidden," which may reflect its geographical features or historical significance. This city, like others, provided the Levites with the necessary resources to perform their religious duties and maintain their livelihood.

and Anathoth
Anathoth is famously known as the hometown of the prophet Jeremiah. The name Anathoth is linked to the Canaanite goddess Anat, indicating the city's ancient roots before becoming a Levitical city. Its inclusion in the list of cities given to the Levites highlights the transformation of places once associated with pagan worship into centers of Yahweh's worship and service.

together with their pasturelands
The mention of pasturelands is crucial, as it provided the Levites with the means to sustain themselves and their families. The Hebrew term "migrash" refers to the open land surrounding the cities, used for grazing livestock. This provision ensured that the Levites, who were dedicated to serving God and the community, had the necessary resources to live and fulfill their roles without the need for a separate inheritance. This arrangement reflects God's provision and care for those who serve Him, ensuring their needs are met while they focus on their spiritual duties.

Persons / Places / Events
1. Tribe of Benjamin
One of the twelve tribes of Israel, descended from Benjamin, the youngest son of Jacob and Rachel. The tribe is known for its warriors and significant figures like King Saul and the Apostle Paul.

2. Gibeon
A city in the territory of Benjamin, known for its inhabitants' cunning treaty with Joshua and its later role in Israel's history.

3. Geba
A Levitical city in Benjamin, often mentioned in the context of military and religious significance.

4. Alemeth
A lesser-known city in Benjamin, designated as a Levitical city, indicating its role in supporting the priestly tribe of Levi.

5. Anathoth
Another Levitical city in Benjamin, notable as the hometown of the prophet Jeremiah.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites, including those in Benjamin, demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we serve Him.

The Importance of Heritage and Legacy
The cities mentioned have historical and spiritual significance, reminding us of the importance of our spiritual heritage and the legacy we leave for future generations.

The Role of the Levites
The Levites were set apart for religious duties, and their cities were strategically placed throughout Israel. This highlights the importance of spiritual leadership and the need for godly influence in every community.

Strategic Placement for God's Purposes
The cities' locations were not random; they were strategically placed for both spiritual and practical purposes. This encourages us to consider how God might be strategically placing us in our own communities for His purposes.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision and care for those who serve Him? Can you identify ways God has provided for you in your service to Him?

2. What significance do the cities of Gibeon, Geba, Alemeth, and Anathoth hold in the broader account of the Bible? How can understanding their history enhance our appreciation of God's work in the past?

3. In what ways can we ensure that we are leaving a positive spiritual legacy for future generations, similar to the heritage of the Levites?

4. How can we apply the principle of strategic placement in our own lives, recognizing that God has placed us in specific locations for His purposes?

5. Reflect on the role of spiritual leadership in your community. How can you support and encourage those who are set apart for spiritual service, much like the Levites were in ancient Israel?
Connections to Other Scriptures
Joshua 21
This chapter provides a parallel account of the allocation of cities to the Levites, including those in Benjamin, highlighting the continuity of God's provision for the Levites.

Jeremiah 1
Anathoth is mentioned as the hometown of Jeremiah, connecting the historical allocation of cities to the prophetic ministry that would arise from this place.

1 Samuel 13
Geba is mentioned in the context of Saul's military campaigns, illustrating the strategic importance of these cities.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Alemeth, Allemeth, Anathoth, Benjamin, Cities, Clans, Distributed, Families, Geba, Gibeon, Kohathite, Pasturelands, Suburbs, Thirteen, Throughout, Towns, Tribe
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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