1 Chronicles 6:51
Bukki his son, Uzzi his son, Zerahiah his son,
Bukki his son
The name "Bukki" is derived from the Hebrew root "בֻּקִּי" (Bukkî), which means "wasting" or "emptying." In the context of the genealogies of the Levites, Bukki represents a link in the priestly lineage, emphasizing the continuity and faithfulness of God's covenant with the tribe of Levi. Historically, the Levites were set apart for religious duties, and each name in this lineage underscores the importance of maintaining purity and dedication to God's service. Bukki's mention here serves as a reminder of the enduring legacy of faith and the importance of each generation in upholding God's commandments.

Uzzi his son
"Uzzi" comes from the Hebrew "עֻזִּי" (ʿUzzî), meaning "my strength" or "strong." This name reflects the divine strength and support that God provides to His people, especially those in positions of spiritual leadership. Uzzi's place in the genealogy highlights the role of the priesthood in being a source of strength and guidance for the Israelites. The historical context of the Levites as spiritual leaders and mediators between God and the people is underscored by this name, reminding us of the strength that comes from a life dedicated to serving God.

Zerahiah his son
The name "Zerahiah" is derived from the Hebrew "זְרַחְיָה" (Zeraḥyâ), meaning "Yahweh has risen" or "Yahweh shines." This name is a testament to the illuminating presence of God in the lives of His people. Zerahiah's inclusion in the genealogy signifies the hope and light that God brings to His chosen ones, especially through the priestly line. The historical and scriptural context of the Levites as bearers of God's light to the nation of Israel is encapsulated in this name, encouraging believers to reflect God's light in their own lives and communities.

Persons / Places / Events
1. Bukki
A descendant of Aaron, Bukki is part of the priestly lineage. His name means "wasting" or "emptying," and he is noted in the genealogies as a link in the chain of priestly succession.

2. Uzzi
The son of Bukki, Uzzi continues the priestly line. His name means "my strength" or "strong," indicating perhaps a role of leadership or resilience within the priestly duties.

3. Zerahiah
The son of Uzzi, Zerahiah's name means "Yahweh has risen" or "Yahweh shines," reflecting a divine connection and the importance of the priestly role in maintaining the spiritual light of Israel.
Teaching Points
The Importance of Lineage in God's Plan
The genealogies in 1 Chronicles highlight the importance of lineage in maintaining the continuity of God's covenant with Israel. This underscores the value of heritage and faithfulness in our own spiritual lives.

Priestly Roles and Responsibilities
The priestly line, as seen in Bukki, Uzzi, and Zerahiah, reminds us of the responsibilities of spiritual leadership. As believers, we are called to be a "royal priesthood," serving God and others with integrity and dedication.

God's Faithfulness Through Generations
The continuation of the priestly line demonstrates God's faithfulness to His promises. We can trust that God remains faithful to His promises in our lives, regardless of the passage of time.

Spiritual Strength and Leadership
Uzzi's name, meaning "my strength," encourages us to rely on God's strength in our roles as leaders, whether in our families, churches, or communities.
Bible Study Questions
1. How does understanding the priestly lineage in 1 Chronicles 6:51 enhance our appreciation of God's faithfulness throughout generations?

2. In what ways can we, as part of the "royal priesthood," fulfill our roles and responsibilities in our daily lives?

3. How does the continuity of the priestly line in the Old Testament connect to the priesthood of Christ as described in Hebrews 7?

4. What can we learn from the names and meanings of Bukki, Uzzi, and Zerahiah about the characteristics God values in His servants?

5. How can we apply the concept of spiritual strength, as seen in Uzzi's name, to overcome challenges in our personal and spiritual lives?
Connections to Other Scriptures
Numbers 3:2-4
This passage lists the sons of Aaron, establishing the priestly lineage that is continued in 1 Chronicles 6. It highlights the importance of the priestly line and their duties.

Ezra 7:1-5
Ezra traces his lineage back to Aaron, through the line mentioned in 1 Chronicles 6, emphasizing the continuity and legitimacy of the priestly line.

Hebrews 7:11-28
This New Testament passage discusses the priesthood, contrasting the Levitical priesthood with the priesthood of Christ, who is a priest forever in the order of Melchizedek.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Bukki, Uzzi, Zerahiah, Zerahi'ah
Dictionary of Bible Themes
1 Chronicles 6:49-53

     7767   priests, OT institution

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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