1 Chronicles 6:14
Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak.
Azariah
The name "Azariah" is derived from the Hebrew root "עזר" (azar), meaning "to help," combined with "יה" (Yah), a shortened form of Yahweh, thus meaning "Yahweh has helped." Azariah is a common name in the Old Testament, often associated with individuals who played significant roles in the religious and political life of Israel. This name reflects a deep reliance on divine assistance, a theme prevalent throughout the Chronicles, emphasizing God's providential care over His people.

was the father of
This phrase indicates a genealogical relationship, a common feature in the Chronicles, which often traces lineage to establish legitimacy and continuity of the priestly and royal lines. The Hebrew term "יָלַד" (yalad) is used here, which means "to beget" or "to bring forth," underscoring the importance of family heritage and the transmission of faith and duty from one generation to the next.

Seraiah
The name "Seraiah" comes from the Hebrew "שְׂרָיָה" (Seraiah), meaning "Yahweh is ruler" or "prince of the Lord." This name signifies a recognition of God's sovereignty and authority. Seraiah, in this context, is part of the priestly lineage, highlighting the role of the priesthood in maintaining the spiritual welfare of the nation and serving as intermediaries between God and His people.

and Seraiah was the father of
This repetition of the genealogical formula reinforces the continuity and stability of the priestly line. It serves as a reminder of the enduring nature of God's covenant with Israel, as the priesthood was central to the nation's identity and worship practices.

Jehozadak
The name "Jehozadak" is derived from the Hebrew "יְהוֹצָדָק" (Yehozadak), meaning "Yahweh is righteous." This name encapsulates the biblical theme of God's righteousness and justice. Jehozadak was a significant figure during the Babylonian exile, as he was taken into captivity, marking a pivotal moment in Israel's history. His name serves as a testament to the hope and assurance of God's righteous plans, even amidst judgment and exile.

Persons / Places / Events
1. Azariah
A priestly figure in the lineage of Levi, Azariah is part of the genealogy that traces the priestly line. His name means "Yahweh has helped" in Hebrew, indicating a divine favor or assistance.

2. Seraiah
The son of Azariah, Seraiah served as a high priest. His name means "Yahweh is ruler," reflecting a recognition of God's sovereignty.

3. Jehozadak
The son of Seraiah, Jehozadak was taken into exile during the Babylonian captivity. His name means "Yahweh is righteous," which underscores the theme of God's justice even in times of judgment.

4. Babylonian Exile
This event marks a significant period in Jewish history when many Israelites, including Jehozadak, were taken captive to Babylon. It was a time of both judgment and hope for future restoration.
Teaching Points
The Importance of Lineage in God's Plan
The genealogies in the Bible, such as the one in 1 Chronicles 6, remind us of God's faithfulness across generations. They show how God uses families and lineages to fulfill His purposes.

God's Sovereignty in Times of Judgment
The names and events associated with Azariah, Seraiah, and Jehozadak remind us that God remains sovereign and just, even when His people face judgment and exile.

Hope and Restoration
Despite the exile, the continuation of the priestly line through Jehozadak and his descendants points to God's promise of restoration and hope for His people.

Faithfulness in Adversity
The lives of these priests encourage us to remain faithful to God, even in difficult circumstances, trusting in His ultimate plan for redemption.
Bible Study Questions
1. How does the genealogy in 1 Chronicles 6:14 demonstrate God's faithfulness to His covenant with Israel?

2. In what ways can understanding the historical context of the Babylonian exile deepen our appreciation for God's promises of restoration?

3. How can the names and meanings of Azariah, Seraiah, and Jehozadak inspire us in our personal walk with God?

4. What lessons can we learn from the priestly lineage about the importance of spiritual heritage and legacy?

5. How does the continuation of the priestly line through the exile encourage us to trust in God's sovereignty and plan for our lives, even in challenging times?
Connections to Other Scriptures
Ezra 7:1-5
This passage provides a genealogy that includes Seraiah and Jehozadak, connecting the priestly line to Ezra, a key figure in the post-exilic restoration of Israel.

2 Kings 25:18-21
These verses describe the capture and execution of Seraiah by the Babylonians, highlighting the fulfillment of prophetic warnings about the exile.

Haggai 1:1
Jehozadak's son, Joshua, is mentioned as the high priest during the rebuilding of the temple, showing the continuation of the priestly line and God's faithfulness to His promises.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
Two High PriestsJ.R. Thomson 1 Chronicles 6:10, 15
A Witness in a Man's NameR. Tuck 1 Chronicles 6:14, 15
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Azariah, Azari'ah, Begat, Begot, Jehozadak, Jehoz'adak, Seraiah, Serai'ah
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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