1 Chronicles 2:6
The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara--five in all.
The sons of Zerah
This phrase introduces the lineage of Zerah, one of the twin sons of Judah and Tamar. In Hebrew, "Zerah" means "rising" or "shining," which can symbolize hope or a new beginning. Zerah's lineage is significant in the biblical narrative as it highlights the diverse branches of Judah's descendants, emphasizing God's faithfulness in fulfilling His promises through various family lines. Historically, the tribe of Judah held a prominent position among the tribes of Israel, and Zerah's descendants played roles in the cultural and spiritual development of the nation.

Zimri
The name "Zimri" in Hebrew can mean "my music" or "my praise." This name suggests a connection to worship or celebration, which is a recurring theme in the life of Israel. While not much is detailed about Zimri in this context, the name itself reflects the importance of worship and praise in the life of God's people. It serves as a reminder of the call to live a life that honors God through worship.

Ethan
Ethan, meaning "enduring" or "firm" in Hebrew, is a name that conveys strength and stability. Ethan is often associated with wisdom and is traditionally linked to the wise men of Israel. In the broader biblical context, Ethan the Ezrahite is credited with writing Psalm 89, a psalm that reflects on God's covenant with David and His faithfulness. This connection underscores the enduring nature of God's promises and the wisdom that comes from trusting in Him.

Heman
The name "Heman" means "faithful" or "trustworthy" in Hebrew. Heman is another figure associated with wisdom and music, as he is mentioned as one of the leaders of the temple musicians in 1 Chronicles 6:33. His role in worship highlights the importance of faithfulness in service to God. Heman's inclusion in this genealogy serves as a testament to the value of steadfastness and dedication in one's spiritual journey.

Calcol
Calcol, whose name means "sustaining" or "nourishing," is a figure about whom little is known outside of genealogical records. The name itself suggests a role of provision or support, which can be seen as a metaphor for the sustaining power of God in the lives of His people. In a broader sense, Calcol's name reminds believers of the importance of being a source of encouragement and support within the community of faith.

Dara
Dara, meaning "pearl of wisdom" or "compassionate," is a name that evokes the qualities of insight and empathy. While Dara is not extensively mentioned in the biblical narrative, the name's meaning aligns with the biblical emphasis on wisdom and understanding as gifts from God. Dara's inclusion in this list serves as a reminder of the value of seeking wisdom and showing compassion in our interactions with others.

Five in all
The mention of "five in all" highlights the completeness and order within this family unit. In biblical numerology, the number five often symbolizes grace and God's goodness. This phrase serves as a reminder of the grace that God extends to His people, even through the complexities of family lines and histories. It underscores the idea that each individual, regardless of their prominence in the biblical narrative, plays a part in the unfolding of God's redemptive plan.

Persons / Places / Events
1. Zerah
A son of Judah and Tamar, Zerah is one of the twin sons born to Tamar. His lineage is significant in the genealogies of the tribes of Israel.

2. Zimri
One of the sons of Zerah, not much is detailed about him in the Bible, but he is part of the genealogical record.

3. Ethan
Known for his wisdom, Ethan is mentioned in other parts of the Bible, particularly in the Psalms, as a wise man.

4. Heman
Like Ethan, Heman is noted for his wisdom and is also associated with the Psalms, contributing to the worship and musical tradition of Israel.

5. Calcol and Dara
These sons of Zerah are less mentioned in the biblical account, but their inclusion in the genealogy highlights the importance of family lineage in Israel's history.
Teaching Points
The Importance of Genealogy
The genealogies in the Bible, such as the one in 1 Chronicles 2:6, remind us of the importance of family heritage and God's faithfulness through generations.

Wisdom and Legacy
The mention of Ethan and Heman in connection with wisdom encourages us to seek wisdom and leave a legacy of faith and understanding for future generations.

God's Sovereignty in Lineage
The inclusion of Zerah's sons in the biblical record demonstrates God's sovereignty in using various family lines to fulfill His purposes, encouraging us to trust in His plan for our own families.

The Role of Music and Worship
The association of Ethan and Heman with the Psalms highlights the role of music and worship in expressing faith and wisdom, encouraging us to incorporate worship into our daily lives.
Bible Study Questions
1. How does the genealogy of Zerah's sons in 1 Chronicles 2:6 reflect the broader theme of God's faithfulness in the Bible?

2. In what ways can the wisdom of Ethan and Heman inspire us to seek wisdom in our own lives?

3. How does understanding the background of Judah and Tamar in Genesis 38 enhance our appreciation of the genealogies in 1 Chronicles?

4. What role does music and worship play in your personal faith journey, and how can the example of Ethan and Heman encourage you in this area?

5. How can we apply the concept of leaving a legacy of faith and wisdom to our own families and communities today?
Connections to Other Scriptures
1 Kings 4:31
This verse highlights the wisdom of Solomon, comparing it to the wisdom of Ethan and Heman, showing their esteemed status in Israel's history.

Genesis 38
The account of Judah and Tamar provides the background for the birth of Zerah and his twin brother Perez, setting the stage for the genealogical records in Chronicles.

Psalm 89
Attributed to Ethan the Ezrahite, this Psalm reflects the wisdom and musical contributions of Ethan, one of Zerah's sons.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Calcol, Dara, Darda, Ethan, Heman, Sons, Zerah, Zimri
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 2:6 NIV
1 Chronicles 2:6 NLT
1 Chronicles 2:6 ESV
1 Chronicles 2:6 NASB
1 Chronicles 2:6 KJV

1 Chronicles 2:6 Commentaries

Bible Hub
1 Chronicles 2:5
Top of Page
Top of Page