1 Chronicles 2:15
Ozem sixth, and David seventh.
Ozem the sixth
The name "Ozem" is derived from the Hebrew root "עֹצֶם" (otsem), which can mean "strong" or "mighty." This name may reflect the character or the hoped-for qualities of the individual. Ozem is listed as the sixth son of Jesse, David's father. The mention of Ozem, though brief, situates him within the genealogy of the tribe of Judah, emphasizing the importance of family lineage in the biblical narrative. This highlights the value placed on heritage and the fulfillment of God's promises through specific family lines, a theme prevalent throughout the Old Testament.

and David the seventh
David, whose name in Hebrew "דָּוִד" (David) means "beloved," is one of the most significant figures in the Bible. Being the seventh son is symbolically important, as the number seven often represents completeness or perfection in biblical literature. David's position as the youngest son, yet chosen by God to be king, underscores the biblical theme that God often chooses the least likely individuals to fulfill His purposes, demonstrating His sovereignty and the reversal of human expectations. David's life and reign are central to the narrative of Israel, as he is the one through whom God establishes a covenant, promising that his throne will be established forever, ultimately fulfilled in Jesus Christ, the Messiah. This verse, though simple in its genealogical listing, points to the unfolding of God's redemptive plan through David's lineage, inspiring believers to trust in God's providential guidance and His ability to bring about His purposes through unexpected means.

Persons / Places / Events
1. Ozem
Ozem is listed as the sixth son of Jesse. Little is known about him beyond his mention in genealogies, but his inclusion highlights the importance of family lineage in biblical history.

2. David
David is the seventh son of Jesse and is one of the most significant figures in the Bible. He was anointed as king of Israel and is known for his heart for God, his psalms, and his role in establishing Jerusalem as the central city of worship.

3. Jesse
Jesse is the father of David and his brothers. He is a key figure in the lineage of Jesus Christ, as noted in the genealogies of the New Testament.

4. Bethlehem
The town where Jesse and his family lived. It is significant as the birthplace of David and later, Jesus Christ.

5. Genealogy
The listing of family lineage, which is crucial in the Bible for establishing heritage, fulfilling prophecies, and connecting key figures across the scriptures.
Teaching Points
God's Sovereign Choice
Despite being the youngest, David was chosen by God to be king. This teaches us that God's criteria for selection often differ from human expectations.

Importance of Family Lineage
The genealogies in the Bible remind us of the importance of heritage and God's faithfulness across generations.

Humility and Service
David's rise from shepherd to king exemplifies how God can elevate those who are humble and faithful in their service.

Prophetic Fulfillment
The genealogical records underscore the fulfillment of God's promises, as seen in the lineage leading to Jesus Christ.

Legacy and Influence
Our actions and faith can have a lasting impact on future generations, as seen in the legacy of Jesse's family.
Bible Study Questions
1. How does the account of David's anointing in 1 Samuel 16 illustrate God's perspective on leadership and selection?

2. In what ways does the genealogy of Jesus in Matthew 1 highlight the significance of David's lineage?

3. How can understanding the importance of biblical genealogies enhance our appreciation of God's faithfulness throughout history?

4. What lessons can we learn from David's life about humility and being prepared for God's calling?

5. How does the connection between Ruth and Jesse's family demonstrate God's providence and plan for redemption?
Connections to Other Scriptures
1 Samuel 16
This chapter describes the anointing of David by Samuel, highlighting God's choice of David despite his being the youngest son of Jesse.

Matthew 1
The genealogy of Jesus Christ in the New Testament traces back to David, emphasizing the fulfillment of the messianic prophecy.

Ruth 4
The genealogy at the end of Ruth connects Boaz and Ruth to Jesse, showing the providential lineage leading to David.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
David, Ozem, Seventh, Sixth
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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