1 Chronicles 16:32
Let the sea resound, and all that fills it; let the fields exult, and all that is in them.
Let the sea resound
The Hebrew word for "sea" is "yam," which often symbolizes chaos and the unknown in ancient Near Eastern literature. However, in this context, it is a call for the sea to join in the praise of God, indicating His sovereignty over all creation, including the chaotic and vast oceans. The word "resound" suggests a powerful, echoing sound, akin to the roar of the waves, which is a metaphor for the praise that should be as mighty and unending as the sea itself. This phrase invites us to consider the majesty and power of God, who commands even the seas to worship Him.

and all that fills it
This phrase encompasses the entirety of marine life and the mysteries of the deep. The Hebrew word "melo" means "fullness" or "that which fills," indicating that every creature and element within the sea is called to participate in this divine symphony of praise. It reflects the biblical theme that all creation is designed to glorify God, as seen in Psalm 148, where sea creatures are called to praise the Lord. This reminds us of the interconnectedness of creation and the universal call to worship the Creator.

let the fields exult
The word "fields" in Hebrew is "sadeh," referring to cultivated lands and open country. The term "exult" comes from the Hebrew "alaz," meaning to rejoice or triumph. This imagery of fields rejoicing suggests a celebration of God's provision and sustenance. In an agrarian society, fields were a source of life and sustenance, and their flourishing was a direct blessing from God. This phrase encourages believers to recognize and celebrate God's provision in their lives, acknowledging His hand in the abundance of the earth.

and all that is in them
This phrase extends the call to praise to every living thing within the fields, from crops to livestock. The Hebrew "kol" means "all" or "everything," emphasizing the inclusivity of this call to worship. It reflects the biblical understanding that all of creation is alive with the purpose of glorifying God. This comprehensive call to worship serves as a reminder of the harmony and order God has established in creation, where every part has its role in the divine chorus of praise.

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and appointed Asaph and his brothers to minister before the Ark.

2. Asaph
A Levite appointed by David to lead worship and give thanks to the Lord. He is credited with several Psalms.

3. Jerusalem
The city where the Ark of the Covenant was brought and where David established his kingdom.

4. Ark of the Covenant
The sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

5. Israel
The nation chosen by God, experiencing a time of spiritual renewal and celebration under David's leadership.
Teaching Points
Creation's Praise
All of creation is designed to glorify God. The sea and fields are personified to illustrate the universal call to worship.

God's Sovereignty
Recognize God's authority over all creation. The natural world responds to His majesty, reminding us of His power and presence.

Joyful Worship
Worship should be a joyful expression, reflecting the exuberance of creation. Our praise should be as vibrant and full as the fields and seas.

Environmental Stewardship
As stewards of God's creation, we are called to care for the earth, ensuring that it can continue to resound with praise.

Community in Worship
Just as creation joins in worship, believers are called to unite in praise, fostering a community that reflects God's glory.
Bible Study Questions
1. How does understanding the personification of creation in 1 Chronicles 16:32 enhance your view of worship?

2. In what ways can you incorporate the joy and exuberance of creation into your personal worship practices?

3. How does recognizing God's sovereignty over creation impact your daily life and decisions?

4. What practical steps can you take to be a better steward of the environment, reflecting the call to let creation praise God?

5. How can you encourage your church community to engage in worship that reflects the unity and diversity of creation's praise?
Connections to Other Scriptures
Psalm 96:11-12
This passage echoes the themes of creation rejoicing in the Lord, similar to 1 Chronicles 16:32, emphasizing the universal call to worship.

Romans 8:19-22
Paul speaks of creation eagerly waiting for the revelation of the children of God, highlighting the interconnectedness of creation and redemption.

Genesis 1:31
God's declaration of creation as "very good" underscores the inherent value and purpose of creation in glorifying God.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Contains, Exult, Field, Fields, Fills, Fullness, Fulness, Glad, Jubilant, Rejoice, Roar, Therein, Thereof, Thundering, Waters
Dictionary of Bible Themes
1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:30-33

     1075   God, justice of

1 Chronicles 16:31-33

     8287   joy, experience

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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