1 Chronicles 1:26
Serug, Nahor, Terah,
Serug
The name "Serug" is derived from the Hebrew root "s'rag," which means "to intertwine" or "to be entwined." This could symbolize the interconnectedness of the generations and the unfolding of God's plan through the lineage of the patriarchs. Serug is a descendant of Shem, Noah's son, and is part of the genealogy that leads to Abraham. His mention in the genealogical record underscores the continuity of God's covenantal promise through specific family lines. Historically, Serug is believed to have lived in the region of Mesopotamia, a cradle of early civilization, which highlights the cultural and historical backdrop of the biblical narrative.

Nahor
The name "Nahor" is linked to the Hebrew root "nahar," meaning "to snort" or "to breathe hard," possibly indicating strength or vigor. Nahor is the grandfather of Abraham, and his inclusion in the genealogy emphasizes the importance of family heritage and the divine selection of Abraham's lineage. In the broader scriptural context, Nahor's family is significant because it connects to the account of Rebekah, Isaac's wife, and thus continues the line through which the Israelite nation would emerge. Archaeologically, the region associated with Nahor, often identified with the city of Haran, was a significant center of trade and culture, providing a rich backdrop for the biblical patriarchs.

Terah
The name "Terah" may be derived from the Hebrew root "tarah," meaning "to delay" or "to wander." Terah is the father of Abraham, and his mention is crucial as it sets the stage for the call of Abraham and the unfolding of God's redemptive plan through his descendants. Terah's journey from Ur of the Chaldeans to Haran, as recorded in Genesis, marks a significant transition in the biblical narrative, symbolizing a move from idolatry to the worship of the one true God. Historically, Terah's migration reflects the broader patterns of movement and settlement in the ancient Near East, providing a tangible connection to the historical realities of the time.in 1 Chronicles 1:26 serves as a reminder of God's sovereign orchestration of history through specific individuals and families. Each name carries with it a legacy of faith, obedience, and the unfolding of divine promises, encouraging believers to see their own lives as part of God's ongoing story.

Persons / Places / Events
1. Serug
Serug is a descendant of Shem, the son of Noah. He is part of the genealogical line leading to Abraham, highlighting the continuity of God's plan through specific family lines.

2. Nahor
Nahor is the son of Serug and the grandfather of Abraham. His name is significant in the lineage that leads to the patriarchs of Israel.

3. Terah
Terah is the father of Abraham, Nahor, and Haran. He plays a crucial role in the account of Genesis as the one who begins the journey from Ur of the Chaldeans to Canaan, although he settles in Haran.
Teaching Points
The Importance of Genealogy in God's Plan
Genealogies in the Bible, such as the one in 1 Chronicles 1:26, emphasize the continuity and faithfulness of God's plan through generations. They remind us that God works through families and history to fulfill His purposes.

Faith and Obedience in Family Lines
The transition from Terah to Abraham marks a significant shift from idolatry to faith. This teaches us the importance of breaking away from past sins and choosing to follow God, impacting future generations.

God's Sovereignty in History
The inclusion of specific individuals in genealogies underscores God's sovereignty. He chooses and uses people according to His divine plan, encouraging us to trust in His control over our lives and history.

Legacy and Influence
The lives of Serug, Nahor, and Terah remind us of the legacy we leave behind. Our faith and actions can influence future generations, urging us to live faithfully and intentionally.
Bible Study Questions
1. How does understanding the genealogy from Shem to Abraham enhance our appreciation of God's faithfulness throughout history?

2. In what ways can we identify and break free from any "idolatry" in our own family lines, similar to how Abraham departed from Terah's practices?

3. How does the journey of Terah and his family from Ur to Haran reflect our own spiritual journeys and the importance of obedience to God's calling?

4. What lessons can we learn from the faith of Abraham that began with Terah's initial steps, and how can we apply these lessons to our own walk with God?

5. How can we ensure that our legacy, like that of the patriarchs, positively impacts future generations in their faith journey?
Connections to Other Scriptures
Genesis 11:20-32
This passage provides a more detailed account of the genealogy from Shem to Abraham, including the ages and years of each patriarch, offering a broader context to 1 Chronicles 1:26.

Joshua 24:2
This verse references Terah and his idolatry, contrasting the faith of his son Abraham, who followed the one true God, illustrating a shift from idolatry to faithfulness.

Hebrews 11:8-9
These verses highlight Abraham's faith and obedience, which began with Terah's initial journey, showing the importance of faith in God's promises.
Natural and Spiritual PaternityW. Clarkson 1 Chronicles 1:1-27
GenealogiesF. Whitfield 1 Chronicles 1:1-54
Genealogies as Symbols of the Solidarity of Our RaceW. H. Bennett, M. A.1 Chronicles 1:1-54
Genealogies in Relation to ChristF. Whitfield 1 Chronicles 1:1-54
Genealogies in Relation to the Church and the WorldF. Whitfield 1 Chronicles 1:1-54
Israelite DescentW. H. Bennett, M. A.1 Chronicles 1:1-54
NamesW. H. Bennett, M. A.1 Chronicles 1:1-54
The Antiquity and Unity of ManJ. Parker, D. D.1 Chronicles 1:1-54
The Genealogies and HeredityW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies Indicative of Universal BrotherhoodW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies: What We Owe to the PastW. H. Bennett, M. A.1 Chronicles 1:1-54
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, Zimran
Places
Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, Rehoboth
Topics
Nahor, Serug, Terah
Dictionary of Bible Themes
1 Chronicles 1:24-34

     5076   Abraham, life of

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 1:26 NIV
1 Chronicles 1:26 NLT
1 Chronicles 1:26 ESV
1 Chronicles 1:26 NASB
1 Chronicles 1:26 KJV

1 Chronicles 1:26 Commentaries

Bible Hub
1 Chronicles 1:25
Top of Page
Top of Page