Strong's Lexicon but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. also καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. for δι’ (di’) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. us, ἡμᾶς (hēmas) Personal / Possessive Pronoun - Accusative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. to whom οἷς (hois) Personal / Relative Pronoun - Dative Masculine Plural Strong's Greek 3739: Who, which, what, that. [righteousness] will be credited— λογίζεσθαι (logizesthai) Verb - Present Infinitive Middle or Passive Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. for us who τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe πιστεύουσιν (pisteuousin) Verb - Present Participle Active - Dative Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. in ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. Him who τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. raised ἐγείραντα (egeiranta) Verb - Aorist Participle Active - Accusative Masculine Singular Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. Jesus Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Lord Κύριον (Kyrion) Noun - Accusative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. from ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [the] dead. νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. Parallel Strong's Berean Study Biblebut also for us, to whom righteousness will be credited— for us who believe in Him who raised Jesus our Lord from the dead. Young's Literal Translation but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead, Holman Christian Standard Bible but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead. New American Standard Bible but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, King James Bible But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Parallel Verses New International Version but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead. New Living Translation for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. English Standard Version but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, New American Standard Bible but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, King James Bible But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Holman Christian Standard Bible but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead. International Standard Version but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead. NET Bible but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. American Standard Version but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, English Revised Version but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, Young's Literal Translation but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead, Cross References Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses. Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 4:23 Now it was not written for his sake alone, that it was imputed to him; Romans 4:22 And therefore it was imputed to him for righteousness. Romans 4:21 And being fully persuaded that, what he had promised, he was able also to perform. Romans 4:25 Who was delivered for our offences, and was raised again for our justification. Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 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