Strong's Lexicon After the priest הַכֹּהֵ֥ן (hak·kō·hên) Article | Noun - masculine singular Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest אֶֽת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative has the woman הָאִשָּׁה֮ (hā·’iš·šāh) Article | Noun - feminine singular Strong's Hebrew 802: 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun) stand וְהֶעֱמִ֨יד (wə·he·‘ĕ·mîḏ) Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular Strong's Hebrew 5975: 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before before לִפְנֵ֣י (lip̄·nê) Preposition-l | Noun - common plural construct Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of the LORD, יְהוָה֒ (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 he is to let down וּפָרַע֙ (ū·p̄ā·ra‘) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's Hebrew 6544: 1) to lead, act as leader 2) to let go, let loose, ignore, let alone 2a) (Qal) 2a1) to let go, let loose 2a2) to let alone, avoid, neglect 2a3) to loosen 2b) (Niphal) to be let loose, be loosened of restraint 2c) (Hiphil) 2c1) to cause to refrain 2c2) to show lack of restraint 2c3) to let loose restraints אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative her הָֽאִשָּׁ֔ה (hā·’iš·šāh) Article | Noun - feminine singular Strong's Hebrew 802: 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun) hair רֹ֣אשׁ (rōš) Noun - masculine singular construct Strong's Hebrew 7218: 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum and place וְנָתַ֣ן (wə·nā·ṯan) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's Hebrew 5414: 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon in עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although her hands כַּפֶּ֗יהָ (kap·pe·hā) Noun - fdc | third person feminine singular Strong's Hebrew 3709: 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent) אֵ֚ת (’êṯ) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the grain offering מִנְחַ֣ת (min·ḥaṯ) Noun - feminine singular construct Strong's Hebrew 4503: 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering of memorial, הַזִּכָּר֔וֹן (haz·zik·kā·rō·wn) Article | Noun - masculine singular Strong's Hebrew 2146: 1) memorial, reminder, remembrance which הִ֑וא (hî) Pronoun - third person feminine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) is the grain offering מִנְחַ֥ת (min·ḥaṯ) Noun - feminine singular construct Strong's Hebrew 4503: 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering for jealousy. קְנָאֹ֖ת (qə·nā·’ōṯ) Noun - feminine plural Strong's Hebrew 7068: 1) ardour, zeal, jealousy 1a) ardour, jealousy, jealous disposition (of husband) 1a1) sexual passion 1b) ardour of zeal (of religious zeal) 1b1) of men for God 1b2) of men for the house of God 1b3) of God for his people 1c) ardour of anger 1c1) of men against adversaries 1c2) of God against men 1d) envy (of man) 1e) jealousy (resulting in the wrath of God) The priest הַכֹּהֵן֙ (hak·kō·hên) Article | Noun - masculine singular Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest is יִהְי֔וּ (yih·yū) Verb - Qal - Imperfect - third person masculine plural Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone to hold וּבְיַ֤ד (ū·ḇə·yaḏ) Conjunctive waw, Preposition-b | Noun - feminine singular construct Strong's Hebrew 3027: 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists the bitter הַמָּרִ֖ים (ham·mā·rîm) Article | Adjective - masculine plural Strong's Hebrew 4751: adj 1) bitter, bitterness 1a) of water or food 1b) of harlot's end, end of wickedness, cry (fig.) 1c) of pain (subst) adv 2) bitterly water מֵ֥י (mê) Noun - masculine plural construct Strong's Hebrew 4325: 1) water, waters 1a) water 1b) water of the feet, urine 1c) of danger, violence, transitory things, refreshment (fig.) that brings a curse. הַמְאָֽרֲרִֽים׃ (ham·’ā·ră·rîm) Article | Verb - Piel - Participle - masculine plural Strong's Hebrew 779: 1) to curse 1a) (Qal) 1a1) to curse 1a2) cursed be he (participle used as in curses) 1b) (Niphal) to be cursed, cursed 1c)(Piel) to curse, lay under a curse, put a curse on 1d) (Hophal) to be made a curse, be cursed Parallel Strong's Berean Study BibleAfter the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse. Young's Literal Translation and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman’s head, and hath given into her hands the present of the memorial, it [is] a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. Holman Christian Standard Bible After the priest has the woman stand before the LORD , he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. New American Standard Bible The priest shall then have the woman stand before the LORD and let [the hair of] the woman's head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse. King James Bible And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which [is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: Parallel Verses New International Version After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. New Living Translation When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof--the jealousy offering to determine whether her husband's suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. English Standard Version And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. New American Standard Bible The priest shall then have the woman stand before the LORD and let the hair of the woman's head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse. King James Bible And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: Holman Christian Standard Bible After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. International Standard Version The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. NET Bible Then the priest will have the woman stand before the LORD, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. American Standard Version And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse. English Revised Version and the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse: Young's Literal Translation and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. Cross References Numbers 5:17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: Numbers 5:19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: Numbers 1:1 And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying, Numbers 5:16 And the priest shall bring her near, and set her before the LORD: Numbers 5:15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. Numbers 5:20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband: Numbers 5:21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell; Jump to Previous Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman'sJump to Next Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman'sLinks Numbers 5:18 NIVNumbers 5:18 NLT Numbers 5:18 ESV Numbers 5:18 NASB Numbers 5:18 KJV Numbers 5:18 Bible Apps Numbers 5:18 Parallel Numbers 5:18 Biblia Paralela Numbers 5:18 Chinese Bible Numbers 5:18 French Bible Numbers 5:18 German Bible Numbers 5:18 Commentaries Bible Hub |
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