Strong's Lexicon The priest וְהַכֹּהֵן֩ (wə·hak·kō·hên) Conjunctive waw, Article | Noun - masculine singular Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest who is highest הַגָּד֨וֹל (hag·gā·ḏō·wl) Article | Adjective - masculine singular Strong's Hebrew 1419: adj 1) great 1a) large (in magnitude and extent) 1b) in number 1c) in intensity 1d) loud (in sound) 1e) older (in age) 1f) in importance 1f1) important things 1f2) great, distinguished (of men) 1f3) God Himself (of God) subst 1g) great things 1h) haughty things 1i) greatness n pr m 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel among his brothers, מֵאֶחָ֜יו (mê·’e·ḥāw) Preposition-m | Noun - masculine plural construct | third person masculine singular Strong's Hebrew 251: 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance who אֲֽשֶׁר־ (’ăšer-) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if has had the anointing הַמִּשְׁחָה֙ (ham·miš·ḥāh) Article | Noun - feminine singular Strong's Hebrew 4888: 1) consecrated portion, anointing oil, portion, ointment, anointing portion 1a) ointment (used to consecrate by anointing) 1b) anointing portion oil שֶׁ֤מֶן (še·men) Noun - masculine singular construct Strong's Hebrew 8081: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph) poured יוּצַ֥ק (yū·ṣaq) Verb - Hofal - Imperfect - third person masculine singular Strong's Hebrew 3332: 1) to pour, flow, cast, pour out 1a) (Qal) 1a1) to pour, pour out 1a2) to cast 1a3) to flow 1b) (Hiphil) to pour, pour out 1c) (Hophal) 1c1) to be poured 1c2) cast, molten (participle) 1c3) being firmly established (participle) on עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although his head רֹאשׁ֣וֹ ׀ (rō·šōw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 7218: 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum and has been ordained וּמִלֵּ֣א (ū·mil·lê) Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular Strong's Hebrew 4390: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative יָד֔וֹ (yā·ḏōw) Noun - feminine singular construct | third person masculine singular Strong's Hebrew 3027: 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists to wear לִלְבֹּ֖שׁ (lil·bōš) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 3847: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the priestly garments, הַבְּגָדִ֑ים (hab·bə·ḡā·ḏîm) Article | Noun - masculine plural Strong's Hebrew 899: 1) treachery, deceit 2) (CLBL) garment, clothing (used indiscriminately) אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative must not לֹ֣א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) dishevel יִפְרָ֔ע (yip̄·rā‘) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 6544: 1) to lead, act as leader 2) to let go, let loose, ignore, let alone 2a) (Qal) 2a1) to let go, let loose 2a2) to let alone, avoid, neglect 2a3) to loosen 2b) (Niphal) to be let loose, be loosened of restraint 2c) (Hiphil) 2c1) to cause to refrain 2c2) to show lack of restraint 2c3) to let loose restraints his hair רֹאשׁוֹ֙ (rō·šōw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 7218: 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum or tear יִפְרֹֽם׃ (yip̄·rōm) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 6533: 1) (Qal) to tear, rend garment, rip his garments וּבְגָדָ֖יו (ū·ḇə·ḡā·ḏāw) Conjunctive waw | Noun - masculine plural construct | third person masculine singular Strong's Hebrew 899: 1) treachery, deceit 2) (CLBL) garment, clothing (used indiscriminately) לֹ֥א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Parallel Strong's Berean Study BibleThe priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments. Young's Literal Translation ‘And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments, Holman Christian Standard Bible “ The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments. New American Standard Bible The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes; King James Bible And [he that is] the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; Parallel Verses New International Version "'The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes. New Living Translation "The high priest has the highest rank of all the priests. The anointing oil has been poured on his head, and he has been ordained to wear the priestly garments. He must never leave his hair uncombed or tear his clothing. English Standard Version “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. New American Standard Bible 'The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes; King James Bible And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; Holman Christian Standard Bible The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments. International Standard Version "The high priest among his relatives—whose head has been anointed with oil and who has been consecrated to put on the priestly clothing—is not to let his hair hang loose or to tear his clothes. NET Bible "'The high priest--who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments--must neither dishevel the hair of his head nor tear his garments. American Standard Version And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes; English Revised Version And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes; Young's Literal Translation 'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments, Cross References Exodus 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. Leviticus 8:12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him. Leviticus 10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled. Ezekiel 24:17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men. Leviticus 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Leviticus 21:9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. Leviticus 21:8 Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy. Leviticus 21:7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God. Leviticus 21:11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; Leviticus 21:12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD. Leviticus 21:13 And he shall take a wife in her virginity. 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