Strong's Lexicon And [you say], καί (kai) Conjunction Strong's Greek 2532: And, even, also, namely. ‘If anyone Ὃς (Hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. swears ὀμόσῃ (omosē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. altar, θυσιαστηρίῳ (thysiastēriō) Noun - Dative Neuter Singular Strong's Greek 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar. it means ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. nothing; οὐδέν (ouden) Adjective - Nominative Neuter Singular Strong's Greek 3762: No one, none, nothing. but δ’ (d’) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. if anyone ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. swears ὀμόσῃ (omosē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift δώρῳ (dōrō) Noun - Dative Neuter Singular Strong's Greek 1435: A gift, present. A present; specially, a sacrifice. on ἐπάνω (epanō) Preposition Strong's Greek 1883: From epi and ano; up above, i.e. Over or on. it, αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. he is bound by his oath. ὀφείλει (opheilei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty. Parallel Strong's Berean Study BibleAnd you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath. Young's Literal Translation ‘And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it—is debtor! Holman Christian Standard Bible Also, ‘Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.’ New American Standard Bible "And, 'Whoever swears by the altar, [that] is nothing, but whoever swears by the offering on it, he is obligated.' King James Bible And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Parallel Verses New International Version You also say, 'If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.' New Living Translation And you say that to swear 'by the altar' is not binding, but to swear 'by the gifts on the altar' is binding. English Standard Version And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ New American Standard Bible "And, 'Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.' King James Bible And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Holman Christian Standard Bible Also, Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.' International Standard Version Again you say, 'Whoever swears an oath by the altar is excused, but whoever swears by the gift that is on it must keep his oath.' NET Bible And, 'Whoever swears by the altar is bound by nothing. But if anyone swears by the gift on it he is bound by the oath.' American Standard Version And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. English Revised Version And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. Young's Literal Translation 'And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Cross References Matthew 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Matthew 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? Matthew 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. Matthew 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. Matthew 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 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