Strong's Lexicon At this Καὶ (Kai) Conjunction Strong's Greek 2532: And, even, also, namely. εὐθὺς (euthys) Adverb Strong's Greek 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisees Φαρισαῖοι (Pharisaioi) Noun - Nominative Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. went out ἐξελθόντες (exelthontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue. [and] plotted ἐδίδουν (edidoun) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. συμβούλιον (symboulion) Noun - Accusative Neuter Singular Strong's Greek 4824: Neuter of a presumed derivative of sumboulos; advisement; specially, a deliberative body, i.e. The provincial assessors or lay-court. with μετὰ (meta) Preposition Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Herodians Ἡρῳδιανῶν (Hērōdianōn) Noun - Genitive Masculine Plural Strong's Greek 2265: The Herodians, the partisans of Herod (Antipas). Plural of a derivative of Herodes; Herodians, i.e. Partisans of Herod. how ὅπως (hopōs) Conjunction Strong's Greek 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual). they might kill ἀπολέσωσιν (apolesōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively. [Jesus]. αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleAt this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus. Young's Literal Translation and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him. Holman Christian Standard Bible Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him. New American Standard Bible The Pharisees went out and immediately [began] conspiring with the Herodians against Him, [as] [to] how they might destroy Him. King James Bible And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. Parallel Verses New International Version Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus. New Living Translation At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus. English Standard Version The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. New American Standard Bible The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him. King James Bible And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. Holman Christian Standard Bible Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him. International Standard Version Immediately the Pharisees and Herodians went out and began to plot how to kill him. NET Bible So the Pharisees went out immediately and began plotting with the Herodians, as to how they could assassinate him. American Standard Version And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. English Revised Version And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. Young's Literal Translation and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him. Cross References Matthew 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him. Matthew 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. Acts 4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. Mark 3:3 And he saith unto the man which had the withered hand, Stand forth. Mark 3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, Mark 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. Mark 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 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