"Kings and their armies flee in haste; she who waits at home divides the plunder. Sermons
Psalm 68:9 Psalm 68:9. These words may be taken as symbolizing God's love gifts to his people. What he did to Israel in the wilderness, he will do to his Church to the end of the world. He is the great Sender, the Giver of every good and perfect gift, and evermore the thought of his love awakens gratitude and praise. His gifts are characterized by - I. SWEETNESS. They are sweet in themselves as the "rain," but they are sweeter still as sent from God. They have the impress of his hand. They are the tokens of his love (Acts 14:17; Deuteronomy 32:2). II. COPIOUSNESS. Rain may be slight, partial, or temporary. Here it is "plentiful." It is like that which came on Carmel at the prophet's call - "abundance of rain" (1 Kings 18:41). It is a "rain of gifts" - large, generous, widespread, meeting the needs of all, reaching to the furthest part of the dry and parched land. III. TIMELINESS. God does nothing in an arbitrary way. It is when his people are "weary" that he visits them with "times of refreshing." They are "weary" from toil, or conflict, or suffering, or long and anxious waiting; and their hearts are like the "parched ground" crying for "rain." God hears. When "rain" is most needed it is best appreciated. God promises "to pour water on the thirsty" (Isaiah 44:3). IV. REFRESHMENT. "Confirm." This implies renewal of strength, invigoration of faith and hope and love. As the "rain" quickens and calls forth the life in the earth, so that the grass flourisheth and the corn ripens, so it is with God's people when he visits them with the outpouring of the Spirit. It is as if Pentecost were come again. Let us pray and wait. Let us turn new vigour to right use. "As torrents in summer, half dried in their channels,
Suddenly rise though the sky is still cloudless,
For rain has been falling far off at their fountains;
So hearts that are fainting grow full to o'erflowing,
And they that behold, it marvel and know not
That God at their fountains far off has been raining."
(Longfellow.) W.F. The Lord gave the Word: great was the company of those that published it. The occasion of this psalm — the carrying up of the ark to Jerusalem: the joyful procession is described. But it has a prophetic import as well as a literal one. It points on to the Ascension of Christ and to the gifts He has bestowed upon His Church. Our text is a glorious promise concerning the proclamation of the Gospel. I. IT IS AND EVER HAS BEEN THE WILL OF GOD THAT BY MAN THE MESSAGE OF MERCY SHOULD BE PROCLAIMED. This so ordained in mercy to man and for the glory of God. II. THIS WORD WILL NEVER BE PROCLAIMED, EXCEPT THE LORD SEND US. God has ever sent forth the men who preached His Word, and He is sending them forth now. III. THERE SHALL BE GREAT SUCCESS. See context. IV. SHE THAT TARRIED AT HOME DIVIDED THE SPOIL. Allusion is to Numbers 31:25; and for illustration see 1 Samuel 30:22. Some must stay at home, though there are many who ought to go forth to labour. But they who rightly stay at home, they shall be blessed through the missionary enterprise. Conclusion: Have we ourselves believed the Word which the Lord hath given? Let us give Him all the glory. What motives are here for fresh exertion! () On the old Glasgow coat-of-arms were the words — "Let Glasgow flourish by the preaching of the Word and the praising of His name." That has been shortened now into "Let Glasgow flourish" — but the original was as I have said. The fact that that could be taken as the motto of one of the prominent cities of Scotland is a sign of the deep and far-reaching influence which preaching exerted in past days. I. WHAT PREACHING HAS DONE IN THE PAST. Both in our own and in other lands some of the mightiest triumphs that have ever been achieved were brought about by the preaching of the Word. Since the days of Elijah downward, it has played an important part in moulding the destinies of the world. Jonah, an old preacher of righteousness, turned a mighty city unto God by means of his summons to repentance. In the Christian Church we can mark the influence of preaching making itself directly felt in the early ages. We have the preaching of Jesus, so original, so full of beauty, so touched with deep love and mercy that it thrilled the heart of multitudes, and paved the way for the future acceptance of His cause. We have the beaming enthusiasm of John; the direct home-thrusts of Peter; the logical grasp and gathering impetus of Paul — all of which have left an indelible mark, not only upon the Christian Church, but upon the whole history of the world. Almost all the great movements of the Middle Ages have been identified with great preaching. One of the greatest and most daring attempts on the part of a preacher to achieve great things is identified with the name of Savonarola. That simple monk threw out the most powerful factions that ever ruled in Florence. For a time he blossomed out as a great leader, and sought to establish a City of God upon earth. He failed ultimately, and partly by his own error, but the extraordinary success that he for a time achieved over prince and people is one of the red-letter days in the history of preaching. In our own country it has achieved great triumphs, and has been reckoned one of the distinctive features of Scottish life. Since the days of Knox the pulpit has been the foremost institution in the country — most powerful for good or evil. The preacher has been listened to as the veritable servant of God, and his message taken as if it came from highest Heaven. II. THE PLACE THAT PREACHING HOLDS AMONGST US TO-DAY. There is no question that the pulpit to-day does not occupy the same place of undisturbed authority that it did during the first two centuries after the Reformation, or even that it has done within the last fifty years. It is no longer the social, religious, and intellectual leader of the people. Other influences have sprung up and taken their place amongst us and exercised their authority. A very different set of conditions exists amongst us to-day. Never did cheaper and better books exist. Another great obstacle to the unquestioned authority of the pulpit is the change that has taken place in the public temper. At the days of the Reformation the principle of the right of individual judgment was established. But in these days we have carried that principle to a length that was never dreamt of then. Now every man reckons himself just as good a judge of right and wrong as any other man. III. WHAT WORK HAS STILL TO BE DONE BY THE PULPIT. There are many who seem to have so completely despaired of the power of preaching in the future, that they advise us to resort to all sorts of expedients in order to fill the churches. All this shows a genuine distrust of the power of preaching to impress the public. That is not preaching which does not come straight from the Word of God. Lastly, the pulpit has a great work to perform in helping to solve, in a Christian manner, the social and political problems of the age. () People Benjamin, David, Naphtali, Psalmist, Salmon, Zalmon, ZebulunPlaces JerusalemTopics Apace, Apportioneth, Armies, Camps, Divide, Divided, Divides, Divideth, Division, Female, Fled, Flee, Flight, Goods, Haste, Home, Hosts, Houses, Inhabitant, Kings, Plunder, Quickly, Remains, Spoil, Tarried, Tarrieth, Utterly, Waits, WomenOutline 1. A prayer at the removing of the ark
4. An exhortation to praise God for his mercies
7. for his care of the church
19. for his great works
Dictionary of Bible Themes Psalm 68:10 5310 exploitation
5449 poverty, remedies Psalm 68:5-10 6703 peace, divine OT Psalm 68:9-10 1330 God, the provider Library The Burden-Bearing God
'Blessed be the Lord, who daily loadeth us with benefits.'--(A.V.). 'Blessed be the Lord, who daily beareth our burden.' --PSALM lxviii. 19 (R.V.). The difference between these two renderings seems to be remarkable, and a person ignorant of any language but our own might find it hard to understand how any one sentence was susceptible of both. But the explanation is extremely simple. The important words in the Authorised Version, 'with benefits,' are a supplement, having nothing to represent them …
Alexander Maclaren—Expositions of Holy ScriptureThe Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction …
John Newton—Messiah Vol. 2 Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, …
John Newton—Messiah Vol. 2 Rejoicing Before God.
(Preached on the Anniversary of the Battle of Leipsic, October 18th, 1818.) TEXT: PSALM lxviii. 3, 4. ANY one who had heard our last hymn without knowing the occasion of to-day's festival might suppose that we seemed more like entering on a day of supplication in regard to the future, than on what it really is, a day of thankful remembrance of the great and divine deliverance wrought for us in the immediate past. But can we, or ought we, to separate these? God's kindness and grace always anticipate …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher Daily Blessings for God's People
"Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. He that is our God is the God of salvation, and unto God the Lord belong the issues from death."--Psalm 68:19-20. WE observe that this Psalm is a very difficult one. One of the ablest commentators calls it a titanic Psalm. It is truly a giant Psalm, and to master it means much labour. Yet it is by no means difficult to understand when it comet to practical duties, and to those doctrines which are vital. For instance, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916 That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire …
Thomas A Kempis—Imitation of Christ The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by …
Joseph Mede—A Key to the Apocalypse And That, Being Raised from the Dead, He was to Ascend into Heaven...
And that, being raised from the dead, He was to ascend into heaven, (Ps. lxviii 17) David says thus: The chariot of God (is) ten-thousandfold, thousands are the drivers: [263] the Lord (is) among then in Sinai in (his) sanctuary. He ascended up on high, he led captivity captive: he received, he gave gifts to men. And by captivity he means the destruction of the rule of the apostate angels. [264] He declares also the place where He was to ascend into heaven from the earth. For the Lord, he says, from …
Irenæus—The Demonstration of the Apostolic Preaching The Ascension of Christ
It seemed expedient for him to stay, to accomplish the conversion of the world. Would not his presence have had an influence to win by eloquence of gracious word and argument of loving miracle? If he put forth his power the battle would soon be over, and his rule over all hearts would be for ever established. "Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee." Go not from the conflict, thou mighty bowman, but still cast thine all-subduing darts abroad. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think …
Andrew Murray—The Ministry of Intercession That to Him who Loveth God is Sweet Above all Things and in all Things
Behold, God is mine, and all things are mine! What will I more, and what more happy thing can I desire? O delightsome and sweet world! that is, to him that loveth the Word, not the world, neither the things that are in the world.(1) My God, my all! To him that understandeth, that word sufficeth, and to repeat it often is pleasing to him that loveth it. When Thou art present all things are pleasant; when Thou art absent, all things are wearisome. Thou makest the heart to be at rest, givest it …
Thomas A Kempis—Imitation of Christ Of the Three Woe Trumpets.
There still remain three trumpets, the greatest and most grievous of all, and therefore discriminated from the former by the appellation of Woes. For after the conclusion of the fourth trumpet, "I saw and heard," says he, "an angel flying in the midst of heaven, and saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth, by reason of the other voices of the trumpets of the three angels, which are yet to sound." Also, c. ix. v. 12, and c. xi. v. 14. Doubtless, since the Christian …
Joseph Mede—A Key to the Apocalypse Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Epistle xxvi. To Theoctista, Patrician
To Theoctista, Patrician [1704] Gregory to Theoctista, &c. That your Excellency, though placed in so great a tumult of affairs, is full of the fruitfulness of the sacred word, and incessantly pants after eternal joys, for this I give great thanks to Almighty God, in that in you I see fulfilled what is written of the elect fathers, But the children of Israel walked on dry land through the midst of the sea (Exod. xv. 19). But on the other hand, I am come into the depth of the sea, and the storm hath …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Epistle vii. To Anastasius, Patriarch of Antioch .
To Anastasius, Patriarch of Antioch [1310] . Gregory to Anastasius, &c. I have found what your Blessedness has written to be as rest to the weary, as health to the sick, as a fountain to the thirsty, as shade to the oppressed with heat. For those words of yours did not seem even to be expressed by the tongue of the flesh, inasmuch as you so disclosed the spiritual love which you bear me as if your soul itself were speaking. But very hard was that which followed, in that your love enjoined me to …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name …
Alexander Maclaren—The Life of David Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
{hebrew} In every passage of Scripture where thou findest the Majesty of God, thou also findest close by His Condescension (Humility). So it is written down in the Law [Deut. x. 17, followed by verse 18], repeated in the Prophets [Is. lvii. 15], and reiterated in the Hagiographa [Ps. lxviii. 4, followed by verse 5].' - Megill 31 a. …
Alfred Edersheim—The Life and Times of Jesus the Messiah Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the …
John Bunyan—The Works of John Bunyan Volumes 1-3 Nature of the Renderings
From the text we now turn to the renderings, and to the general principles that were followed, both in the Old and in the New Testament. The revision of the English text was in each case subject to the same general rule, viz. "To introduce as few alterations as possible into the Text of the Authorised Version consistently with faithfulness"; but, owing to the great difference between the two languages, the Hebrew and the Greek, the application of the rule was necessarily different, and the results …
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them. …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed …
John Calvin—The Institutes of the Christian Religion Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially …
Alfred Edersheim—Sketches of Jewish Social Life Links Psalm 68:12 NIV
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