There are three great sayings here which deserve our deepest study. First, God's "righteousness," that perfection of his character which secures perfect justice in all his doings. It is like "the mountains," so high that it is always above us, so fixed and stable that it cannot be moved. Then God's "judgments" - his ways, his dealings with men - are called a "great deep," as being in many respects beyond our sounding or measuring, unfathomable and full of mystery (
Psalm 77:19). Last, there is God's providential care. It is said, "How excellent is thy loving-kindness, O God!" (vers. 6, 7). But while these sayings are very striking and beautiful, looked at by themselves, they become vastly more significant and consolatory when we regard them in their relationship. Suppose we take the second, and place it in the light of the first and then of the third. In the "great deep" there is much that is awful and perplexing. But if there be mystery, this should not surprise us. We are but children. How can the finite comprehend the Infinite! But this mystery has its uses: it teaches us humility; it inspires us with reverence; it prepares the way for faith and hope and love. But much depends on our standpoint. See how different things become when we look at "the great deep" from the sure ground of the everlasting hills. It is significant that the psalmist speaks of the "mountains" before the "great deep," of the "righteousness" of God before his "judgments." Here is a lesson for us. Let us first make sure as to God's righteousness. Then when our hearts are established in this truth, we can look abroad without fear of the great deep of God's judgments. Even if, like Paul, tossed up and down "in Adria," the assurance of God's righteousness will give us peace, and sustain our hopes; and when we reach the shore again, we can look back, as from Melita, with thankful love and praise to God's ways and wonders in the deep. Then, further, when we take up the third great saying here, the light increases, and the sense of God's gracious presence and care becomes stronger and stronger. How often is it so in God's Word and works! Side by side with some grand manifestation of his greatness and majesty, we have some tender touch that speaks of his fatherly love and care. Whensoever, then, we are oppressed and appalled by the sight of the "great deep," let us call to mind, on the one hand, God's "righteousness;" and, on the other, God's love - that we may be comforted. Before us is the "great deep," with many things that are terrible and distressing - the shipwreck of dear hopes, the burying out of sight of beloved ones, the mystery of trial and of death - but, standing on the sure ground of God's righteousness, we may possess our souls in patience; and, contemplating the manifold and increasing proofs of God's love and goodness in our daily life, we may take heart, and say, "He cannot will me aught but good; I trust him utterly." Let us learn to take the right order in considering God's works. We should begin with what is plain and certain. We should study the dark things in the light of what is clear, the mysteries by what is revealed. Further, mark the importance of making much of common mercies, that we may be the better prepared for uncommon emergencies. God is educating us. When we know him as caring for us in little things, we can trust him to care for us in greater things (
Matthew 6:30-34). If we have learned to run with the footmen without being weary, we can better contend with horses. If we do our duty and serve God in the land of peace, then we shall be the fitter to face the swelling of Jordan (
Jeremiah 12:5). Above all, let us remember that only in God can we find a sure Refuge from all trouble (ver. 7).
Though griefs unnumbered throng thee round,
Still in thy God confide;
Whose finger marks the seas their bound,
And curbs the headlong tide." ? W.F.
My soul shall he joyful in the Lord.
It is not often that we meet with a truly joyous face. We see many a brow curved with humour, and lips with their wreath of mirth, but the eyes seldom beam the glory of that quiet delight which is named in our text. Everybody has some joy; but in many cases it is spurious like a bad shilling, and unreliable like the grass which grows over the marsh on a moor. But real joy is wholesome, beneficent and abiding; and it is for all. It is seldom or never found in external things; it is an inward state of the soul. Joy may be likened to a seat under the shade of a tree to which you can go at once for rest, and it is as free as a street fountain with the cup hanging ready for the thirsty traveller to drink; anybody may take the cup and drink. True joy is not a fiction; to be expressed, it must be felt. As you cannot have a river without a spring or source, neither can you have true joy without its fountain which flows from the heart of God.I. THE SECRET CAUSE of joy in the Christian is —
1. That he possesses all things. The great cry of the human heart is — "I want this; O that I could have that!" Our failing is discontentedness; the glory of Christianity is contentment, not empty and fleeting, but full, overflowing, and everlasting. Under the Atlantic ocean is a cable through which passes a wire connecting the coast of England with that of America, and though there are great storms and crashing icebergs on the ocean, the cable under the sea is undisturbed; the lightning message passes along the three thousand miles of wire silently and in the twinkling of an eye. Likewise, the soul of the Christian, no matter whether he may be in a dungeon, awaiting a martyr's death, or upon a throne, the object of the people's praise, is serene because it is in communion with God.
2. That our sins are all forgiven.
3. The sense of salvation also inspires one's soul to be joyful in the Lord.
4. The promise of heaven. Some of you may say, "What you have said is of no use to me, for I am not a Christian; I am not good; there is no chance for me." You think God must draw the line somewhere, that He cannot take you in; that He may receive other people, but He cannot admit you. Now the Bible says, "Whosoever will." You cannot be too wicked for God to save; for He is able to save to the very uttermost all that pray unto Him. Therefore, come.
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Able, Arise, Cast, David, Doers, Evil, Evildoers, Fallen, Iniquity, Lie, Lifted, Low, Overthrown, Prostrate, Psalm, Rise, Thrown, Thrust, Unable, WorkersOutline
1. The grievous state of the wicked8. The excellence of God's mercy10. David prays for favor to God's childrenDictionary of Bible Themes
Psalm 36:11 5151 feet
Library
Sky, Earth, and Sea: a Parable of God
'Thy mercy, O Lord, is in the heavens; and Thy faithfulness reacheth unto the clouds. 6. Thy righteousness is like the great mountains; Thy judgments are a great deep: O Lord, Thou preservest man and beast. 7. How excellent is Thy loving-kindness, O God! therefore the children of men put their trust under the shadow of Thy wings.' --PSALM xxxvi. 5-7. This wonderful description of the manifold brightness of the divine nature is introduced in this psalm with singular abruptness. It is set side by side …
Alexander Maclaren—Expositions of Holy ScriptureWhat Men Find Beneath the Wings of God
'They shall be abundantly satisfied with the fatness of Thy house; and Thou shalt make them drink of the river of Thy pleasures. 9. For with Thee is the fountain of life: in Thy light shall we see light.' --PSALM xxxvi. 8, 9. In the preceding verses we saw a wonderful picture of the boundless perfections of God; His lovingkindness, faithfulness, righteousness, and of His twofold act, the depths of His judgments and the plainness of His merciful preservation of man and beast. In these verses we have …
Alexander Maclaren—Expositions of Holy Scripture
The Divine Hunger and Thirst
(Preached before the Queen.) Psalm xxxvi. 7, 8, 9. How excellent is thy loving-kindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. This is a great saying. So great that we shall never know, certainly never in this life, how much it means. It speaks of being …
Charles Kingsley—Town and Country Sermons
How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
Wherefore this do Ye, virgins of God, this do Ye...
53. Wherefore this do ye, virgins of God, this do ye: follow ye the Lamb, whithersoever He shall have gone. But first come unto Him, Whom ye are to follow, and learn, in that He is meek and lowly of heart. Come ye in lowly wise unto the Lowly, if ye love: and depart not from Him, lest ye fall. For whoso fears to depart from Him asks and says, "Let there not come to me foot of pride." [2214] Go on in the way of loftiness with the foot of lowliness; Himself lifteth up such as follow in lowly wise, …
St. Augustine—Of Holy Virginity.
Let Thus Much have Been Said with Regard to Charity...
20. Let thus much have been said with regard to charity, without which in us there cannot be true patience, because in good men it is the love of God which endureth all things, as in bad men the lust of the world. But this love is in us by the Holy Spirit which was given us. Whence, of Whom cometh in us love, of Him cometh patience. But the lust of the world, when it patiently bears the burdens of any manner of calamity, boasts of the strength of its own will, like as of the stupor of disease, not …
St. Augustine—On Patience
Nor do they Attend to This, that if Another Should Say...
3. Nor do they attend to this, that if another should say, that the Lord indeed, speaking in parables and in similitudes concerning spiritual food and clothing, did warn that not on these accounts should His servants be solicitous; (as He saith, "When they shall drag you to judgment-seats, take no thought what ye shall speak. For it will be given you in that hour what ye shall speak: but it is not ye that speak, but the Spirit of your Father that speaketh in you." [2479] For the discourse of spiritual …
St. Augustine—Of the Work of Monks.
The Knowledge of God Stifled or Corrupted, Ignorantly or Maliciously.
1. The knowledge of God suppressed by ignorance, many falling away into superstition. Such persons, however, inexcusable, because their error is accompanied with pride and stubbornness. 2. Stubbornness the companion of impiety. 3. No pretext can justify superstition. This proved, first, from reason; and, secondly, from Scripture. 4. The wicked never willingly come into the presence of God. Hence their hypocrisy. Hence, too, their sense of Deity leads to no good result. 1. But though experience testifies …
John Calvin—The Institutes of the Christian Religion
The Fourth Continental Journey.
1842-3. In the journey which now lay before them, John and Martha Yeardley were about to explore a part of Europe hitherto untried,--the province of Languedoc, conspicuous in past ages for its superior enlightenment, but now, owing to the temporary mastery of error, wrapt in ignorance and gloom. In this mission, the opportunities which they found for reviving and gathering together the scattered embers of truth, were nearly confined to social intercourse; in seeking occasions for which, they availed …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel
Epistle xvi. From Felix Bishop of Messana to St. Gregory.
From Felix Bishop of Messana [243] to St. Gregory. To the most blessed and honourable lord, the holy father Pope Gregory, Felix lover of your Weal and Holiness. The claims under God of your most blessed Weal and Holiness are manifest. For, though the whole earth was filled with observance of the true faith by the preaching and doctrine of the apostles, yet the orthodox Church of Christ, having been founded by apostolical institution and most firmly established by the faithful fathers, is further …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract. …
John Bunyan—The Works of John Bunyan Volumes 1-3
Of Self-Surrender
Of Self-Surrender We should now begin to abandon and give up our whole existence unto God, from the strong and positive conviction, that the occurrence of every moment is agreeable to His immediate will and permission, and just such as our state requires. This conviction will make us resigned in all things; and accept of all that happens, not as from the creature, but as from God Himself. But I conjure you, my dearly beloved, who sincerely wish to give up yourselves to God, that after you have made …
Madame Guyon—A Short and Easy Method of Prayer
The Eternity of Heaven's Happiness.
Having endeavored, in the foregoing pages, to form to ourselves some idea of the glorious happiness reserved for us in heaven, there still remains to say something of its crowning glory--the eternity of its duration. This is not only its crowning glory, but it is, moreover, an essential constituent of that unspeakable joy which now inebriates the souls of the blessed. A moment's reflection will make this evident. Let us suppose, for the sake of illustration, that on the last day, God should thus …
F. J. Boudreaux—The Happiness of Heaven
"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble …
Hugh Binning—The Works of the Rev. Hugh Binning
Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Division of Actual Grace
Actual grace may be divided according to: (1) the difference existing between the faculties of the human soul, and (2) in reference to the freedom of the will. Considered in its relation to the different faculties of the soul, actual grace is either of the intellect, or of the will, or of the sensitive faculties. With regard to the free consent of the will, it is either (1) prevenient, also called cooeperating, or (2) efficacious or merely sufficient. 1. THE ILLUMINATING GRACE OF THE INTELLECT.--Actual …
Joseph Pohle—Grace, Actual and Habitual
Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best …
Thomas Traherne—Centuries of Meditations
Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament
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