O LORD, You have seen it; be not silent. O Lord, be not far from me. Sermons
I. JUST RETRIBUTION. The wicked do not seek after God. It is no wonder, therefore, if God should deal with them after their own ways (Proverbs 1:24 28; John 13:9). But even good men may become negligent - they may fall into sin and forget God. Therefore it may be necessary to let them see and learn the evil of departing from the living God (Psalm 94:10; Psalm 125:5; Jeremiah 2:19). II. MERCIFUL WARNING. We must not judge of God by ourselves. We must not think that he is arbitrary or cold. If he is silent, it is for just cause. Remember how it was with Saul (1 Samuel 28:6). Well would it have been for him, if he had regarded the doings of God, and turned to him in repentance. But he hardened his heart. God warns us also. His silence should bring our sins to our remembrance. "Your sins," saith the prophet, "have hid his face from you, that he will not hear" (Isaiah 59:2; cf Hosea 5:15). III. GRACIOUS DISCIPLINE. The end of the Lord is merciful. If he is silent, it may be: 1. To try our faith, Remember the Syro-Phoenician woman (Matthew 15:21-28). 2. To quicken our sense of dependence. God is Sovereign. He is under no obligation to us. If he hears, it is in mercy. We are too ready to think we have a claim upon him, and to resent his silence. We need to learn humility. "God resisteth the proud, and giveth grace to the humble" (1 Peter 5:8). 3. To enhance the value if the blessings we lack. The worth is known by the want. Memory of past joys makes us the more eager in seeking renewed tokens of love and good will. The light is sweet to the eyes, but it is sweeter if for a while withdrawn. Friendship is dear, but absence makes the heart grow fender. The love of God is the joy of the heart; but if clouds and darkness gather between us and God, the more earnestly do we cry for the restoration of his favour (Jeremiah 29:11-14). 4. To prepare us for higher manifestations God's love. We need to be brought low in order to be raised up. We need to be emptied of pride and self-righteousness to be filled with the fulness of God. If we ask and receive not, it is because we ask amiss. This we have to learn. We are led, therefore, to self-examination, to penitence, to confession. God has something better than we thought of in store for us. It may he something to do or to suffer for him. There is a "needs be" we should be made ready. Let us therefore trust, and not be afraid (Isaiah 54:7, 8). - W.F.
They devise deceitful matters against them that are quiet in the land. "There is no temptation," said John of Wesel, one of the greatest of the pre-Lutheran reformers, "so great as not to be tempted at all." We have a vivid illustration of this in a picture given us by a late writer on natural history. When the wild horses of Mexico, he tells us, are grazing unconsciously in a prairie, there may sometimes be seen gathering in the distance a troop of wolves, whom hunger has driven out after food. At first the horses snuff up the scent and become alarmed, and as long as they continue so all is safe; for their fleetness puts a barrier between themselves and their assailants, which the latter are wholly unable to surmount. But so grave and innocent do the wolves look — so solely graminivorous and gentle — that their intended victims soon become relieved from all fear, and begin again quietly to graze upon the same spot. Presently, two of the older and more wary of the wolves stroll forth, as it were listlessly, and apparently for the mere purpose of pastime, sometimes advancing, sometimes retreating, and every now and then stopping to gambol with each other, as if to show their disengaged simplicity and buoyancy of heart. Again the horses become alarmed; but again, observing how very innocent and friendly their visitors appear, they fall once more to grazing secure on the fields. But the fatal moment has now come; and with an unerring spring, the nearest of the victims finds the fangs of one of his gaunt and wily pursuers fastened in his haunches, and those of another in his neck, and in a moment he is covered by the whole of the greedy pack that has been thus waiting till this moment to dash upon his prostrate frame. So it is that sin presents itself to the incautious soul. First it lounges listlessly in the distance, as if to show its harmlessness and disengagedness of purpose. Then, when suspicion is disarmed, it comes nearer still, gambolling about as if it was mere pastime. It is not till the soul feels its fangs that it discovers that it is now the victim and slave of a master whose bitter and cruel yoke must be borne, not only through time, but through eternity.(The Preacher's Lantern.) People David, PsalmistPlaces JerusalemTopics Hast, O, Silence, Silent, UnmovedOutline 1. David prays for his own safety, and his enemies' confusion11. He complains of their wrongful dealing 22. Thereby he incites God against them Dictionary of Bible Themes Psalm 35:22Library Specific References to Prophecy in the Gospels20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He … Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus. Historical Summary and Chronological Tables. The Sixth Commandment The Ninth Commandment Question of the Comparison Between the Active and the Contemplative Life After the Scripture. Opposition to Messiah Unreasonable Notes on the Third Century Concerning Persecution Psalms Links Psalm 35:22 NIVPsalm 35:22 NLT Psalm 35:22 ESV Psalm 35:22 NASB Psalm 35:22 KJV Psalm 35:22 Bible Apps Psalm 35:22 Parallel Psalm 35:22 Biblia Paralela Psalm 35:22 Chinese Bible Psalm 35:22 French Bible Psalm 35:22 German Bible Psalm 35:22 Commentaries Bible Hub |
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