Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD. Sermons
Remember not the sins of my youth. This prayer implies - I. PAINFUL MEMORIES. Brought up under the eye of God, our life should have been pure. It is our shame that it has been otherwise. Looking back, we are distressed at the remembrance of our follies and offences. Oh that we had hearkened unto God! then it might have been with us as with the holy Child Jesus - "A son that never did amiss,
That never sham'd his mother's kiss,
Nor cross'd her fondest prayer." II. DEEPENING SENSE OF RESPONSIBILITY. Life is one whole. Amidst all changes personal identity remains. The present is linked to the past. We are answerable, not only for what we do to-day, but for what we have done in our earliest days. The sins of our youth are "ours." They form part of our burden, and press upon us the more heavily because of the added sins of riper years. III. GROWING CONSCIOUSNESS OF THE EVIL OF SIN. Once, perhaps, we thought lightly of the sins of youth. They were but errors and faults common to all - the inevitable result of ignorance and inexperience at the worst. We were only sowing our wild oats. But now we look at things differently. We have seen not only the seed, but the fruit (Romans 6:21). We have, besides, gained insight, and our consciences have become more tender from living near to God. We judge, therefore, not only with better evidence, but by a higher standard. IV. MISERABLE SENSE OF HELPLESSNESS. We see and deplore the evil, but cannot remedy it. We are like one standing by a house on fire. There was a time when we could have stopped the flame, but it is now too late. Perhaps some brother or sister has erred through our fault. If counsel could avail, we would give it. If tears and repentance on our part could atone, they would not be wanting. But no; it is too late; our only help is in God. V. TERRIBLE FOREBODINGS. Think how distressing it must be to see the bad results of our sins in others. Some have died who had been hurt by us; others are living now in sin, whom we had helped to lead astray. Our own sins are reflected in the sins of others. Of Jeroboam it is said, "Who sinned, and made Israel to sin." Alas! he has had many followers. The sins of youth may become the groans of age (Job 13:26). VI. FAITH IN THE MERCY AND POWER OF GOD. In our distress we turn to God. We cannot hope that he will forget; but he can forgive. We must not think that he will alter his law - that "whatsoever a man seweth, that shall he also reap;" but he is able to change our minds and hearts, so that we shall accept his law as holy and just and good; and then what we have regarded as stern rebuke will be turned into loving discipline, and our severest chastisements will end in our highest good. What a blessed change it makes, when into the confusions and the miseries and the sorrows of this world we bring the light and the love of God! We make our confession to him, and find peace. We cast our burden upon him, and are sustained. - W.F. Remember not the sins of my youth. The Psalm belongs to the later days of David. In youth we live in the present; in age we live in the past.I. YOUTHFUL SINS ARE REMEMBERED WHEN THE SINNER ATTAINS TO AN ADVANCED AGE. Generally speaking, the youthful sinner is a thoughtless sinner. He does not trouble about the sin or its consequences. There is a fallacy about, that the sins of youth are not actual sins. If youthful follies gradually developed themselves into manly virtues, then all hail, 'youthful follies! But if sin always remains sin, and wild oats sown will only grow up wild oats, then this is a fallacy indeed. There comes a time when youthful sins rise up to remembrance, both with the sinner and with the saint. The saint may know that his sins are forgiven, but that does not alter the grief with which he remembers them. How much more sadly true this is of the sinner, who does not know of sin forgiven. There comes a time when old iniquities, long forgotten, shall rise again from the dead, and like spectres haunt the man. There will come a time when the sins of the past will march before you and demand judgment; and what then? II. WHEN IN ADVANCED AGE THE SINS OF YOUTH ARE REMEMBERED, THE CRY OF THE SOUL IS, O GOD FORGET WHAT I MUST REMEMBER. David does not ask that he might forget his sins, but that God would forget them. It would not be well for us to forget them, even when they are forgiven. Arc your sins in God's memory as well as in your own? There are those who have their sins in the memory of God, but not in their own. Others have their sins in their own memory and in the memory of God too. And others have their sins in their own memory, but not in God's. () We have no ground for supposing that the youth of David was sinful in the ordinary sense of the term, that he lived otherwise than "soberly, righteously, and godly"; or that he did not serve God purely, willingly, and lovingly. So far as we know, his offences against God in his youth were but the inevitable faults of his age — shortcomings, indeed, negligences and ignorances, and so things to be deplored and avoided; but there is nothing like any intimation of a vicious youth recorded against him in the Word of God. Nevertheless, there are always undeveloped tendencies towards evil lurking in every youthful heart, and on their encouragement or discouragement the tenor of the future life depends. The presumption is, that David was no longer young when this Psalm was composed. So we have this lesson, that his penitence and sorrow for sin were not things which, being once expressed, were thought of no more, but that they were ever before him, for years and years after his sins were committed. So must it be with those whose early years are stained with the defilements of sin. Either they will go on as they have begun, adding sin to sin, or they must be content to pass the remainder of their days as mourning penitents. As we sow we shall reap. If we have engaged in a course of sin we must be content to have a course of sorrow afterwards. Is a course of indulgence in any sin whatever worth the miseries into which sin inevitably leads? David is said to be a man after God's own heart; but only because, when he fell, he did not continue in sin. He was not a man after God's own heart with his sins, but without them, because of his readiness to cast them from him, and of his life-long, loving, trustful penitence afterwards. () () The first born should be sacrificed to God, the first fruits should be offered to Him, yea, the firstlings of beasts if they had not been redeemed, their necks behoved to have been broken. Think ye not that God hath more respect of the first fruits of our life than He hath of the first fruits or firstlings of bullocks? Thou shouldst consecrate thy beginnings to God with Josiah, who in the morning of his life, even early, began to seek the Lord.()
People David, PsalmistPlaces JerusalemTopics Full, Goodness, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Memory, Mercy, Mind, Mindful, O, Rebellious, Remember, Righteousness, Sake, Sins, Steadfast, Transgressions, Wrongdoing, YouthOutline 1. David's confidence in prayer
7. He prays for remission of sins
16. and for help in affliction
Dictionary of Bible Themes Psalm 25:7 5746 youth
6028 sin, deliverance from Psalm 25:6-7 6615 atonement, necessity
6688 mercy, demonstration of God's Psalm 25:7-8 1050 God, goodness of Library June 14. "The Secret of the Lord is with them that Fear Him" (Ps. xxv. 14).
"The secret of the Lord is with them that fear Him" (Ps. xxv. 14). There are secrets of Providence which God's dear children may learn. His dealing with them often seems, to the outward eye, dark and terrible. Faith looks deeper and says, "This is God's secret. You look only on the outside; I can look deeper and see the hidden meaning." Sometimes diamonds are done up in rough packages, so that their value cannot be seen. When the tabernacle was built in the wilderness there was nothing rich in its …
Rev. A. B. Simpson—Days of Heaven Upon Earth A Prayer for Pardon and Its Plea
'For Thy name's sake, O Lord, pardon mine iniquity; for it is great.'--PSALM xxv. 11. The context shows us that this is the prayer of a man who had long loved and served God. He says that 'on God' he 'waits all the day,' that his 'eyes are ever toward the Lord,' that he has 'integrity and uprightness' which will 'preserve him, for he waits upon God,' and yet side by side with this consciousness of devotion and service there lie the profound sense of sin and of the need of pardon. The better a man …
Alexander Maclaren—Expositions of Holy Scripture Guidance in Judgment
'Good and upright is the Lord; therefore will He teach sinners in the way. 9. The meek will He guide in judgment; and the meek will He teach His way.'--PSALM xxv. 8, 9. The Psalmist prays in this psalm for three things: deliverance, guidance, and forgiveness. Of these three petitions the central one is that for guidance. 'Show me Thy ways, O Lord,' he asks in a previous verse; where he means by 'Thy ways,' not God's dealings with men, but men's conduct as prescribed by God. In my text he exchanges …
Alexander Maclaren—Expositions of Holy Scripture Safe Walking.
"He is Faithful that Promised." "All the Paths of the Lord are mercy and truth, unto such as keep His covenant and His testimonies."--PSALM xxv. 10. Safe Walking. The paths of the Lord? My soul! never follow thine own paths. If thou dost so, thou wilt be in danger often of following sight rather than faith,--choosing the evil, and refusing the good. But "commit thy way unto the Lord, and He shall bring it to pass." Let this be thy prayer, "Show me Thy ways, O Lord; teach me Thy paths." Oh! for …
John Ross Macduff—The Faithful Promiser On the Contemplation of Human Misery
Thou art miserable wheresoever thou art, and whithersoever thou turnest, unless thou turn thee to God. Why art thou disquieted because it happeneth not to thee according to thy wishes and desires? Who is he that hath everything according to his will? Neither I, nor thou, nor any man upon the earth. There is no man in the world free from trouble or anguish, though he were King or Pope. Who is he who hath the happiest lot? Even he who is strong to suffer somewhat for God. 2. There are many foolish …
Thomas A Kempis—Imitation of Christ Both Things are Specially Worthy of Notice. ...
Both things are specially worthy of notice. First, let every one in professing to pray turn thither all his thoughts and feelings, and be not (as is usual) distracted by wandering thoughts; because nothing is more contrary to the reverence due to God than that levity which bespeaks a mind too much given to license and devoid of fear. In this matter we ought to labour the more earnestly the more difficult we experience it to be; for no man is so intent on prayer as not to feel many thoughts creeping …
John Calvin—Of Prayer--A Perpetual Exercise of Faith In Fine, Supplication for Pardon, with Humble and Ingenuous Confession of Guilt...
In fine, supplication for pardon, with humble and ingenuous confession of guilt, forms both the preparation and commencement of right prayer. For the holiest of men cannot hope to obtain anything from God until he has been freely reconciled to him. God cannot be propitious to any but those whom he pardons. Hence it is not strange that this is the key by which believers open the door of prayer, as we learn from several passages in The Psalms. David, when presenting a request on a different subject, …
John Calvin—Of Prayer--A Perpetual Exercise of Faith Christ Teaching by Parables
We have spoken of our Saviour as "The Great Teacher," and tried to point out some of the things in his teaching which helped to make him great. And now, it may be well to speak a little of the illustrations which he made use of as a Teacher. These are called--parables. Our Saviour's parables were illustrations. This is what is meant by the Greek word from which we get the word parable. It means something set down by the side of another. When we teach a lesson we are setting something before the …
Richard Newton—The Life of Jesus Christ for the Young The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks …
John Newton—Messiah Vol. 2 How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Of the Fewness of those who Love the Cross of Jesus
Jesus hath many lovers of His heavenly kingdom, but few bearers of His Cross. He hath many seekers of comfort, but few of tribulation. He findeth many companions of His table, but few of His fasting. All desire to rejoice with Him, few are willing to undergo anything for His sake. Many follow Jesus that they may eat of His loaves, but few that they may drink of the cup of His passion. Many are astonished at His Miracles, few follow after the shame of His Cross. Many love Jesus so long as no …
Thomas A Kempis—Imitation of Christ May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath …
John MacNeil—The Spirit-Filled Life Lastly; they who Will Not, by the Arguments and Proofs Before Mentioned,
be convinced of the truth and certainty of the Christian religion, and be persuaded to make it the rule and guide of all their actions, would not be convinced, (so far as to influence their practice and reform their lives,) by any other evidence whatsoever; no, not though one should rise on purpose from the dead to endeavour to convince them. That the evidence which God has afforded us of the truth of our religion is abundantly sufficient. From what has been said, upon the foregoing heads, it is …
Samuel Clarke—A Discourse Concerning the Being and Attributes of God Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. …
John Calvin—The Institutes of the Christian Religion The Great Teacher
Teaching was the great business of the life of Christ during the days of his public ministry. He was sent to teach and to preach. The speaker in the book of Job was thinking of this Great Teacher when he asked--"Who teacheth like him?" Job xxxvi: 22. And it was he who was in the Psalmist's mind when he spoke of the "good, and upright Lord" who would teach sinners, if they were meek, how to walk in his ways. Ps. xxv: 8-9. And he is the Redeemer, of whom the prophet Isaiah was telling when he said--He …
Richard Newton—The Life of Jesus Christ for the Young Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed …
Charles Kingsley—Out of the Deep "He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found …
Hugh Binning—The Works of the Rev. Hugh Binning The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: …
Thomas Watson—A Divine Cordial Or are we Indeed to Believe that it is for any Other Reason...
41. Or are we indeed to believe that it is for any other reason, that God suffers to be mixed up with the number of your profession, many, both men and women, about to fall, than that by the fall of these your fear may be increased, whereby to repress pride; which God so hates, as that against this one thing The Highest humbled Himself? Unless haply, in truth, thou shalt therefore fear less, and be more puffed up, so as to love little Him, Who hath loved thee so much, as to give up Himself for thee, …
St. Augustine—Of Holy Virginity. First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but …
Martin Luther—Epistle Sermons, Vol. II A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that …
Thomas Watson—A Divine Cordial Vanity of Human Glory.
"The world knoweth us not, because it knew Him not."--1 John iii. 1 Of St. Simon and St. Jude, the Saints whom we this day commemorate, little is known[1]. St. Jude, indeed, still lives in the Church in his Catholic epistle; but of his history we only know that he was brother to St. James the Less, and nearly related to our Lord and that, like St. Peter, he had been a married man. Besides his name of Jude or Judas, he is also called Thaddaeus and Lebbaeus in the Gospels. Of St. Simon we only …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness. …
Ernest Renan—The Life of Jesus Links Psalm 25:7 NIV
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