Obadiah 1:18
Then the house of Jacob will be a blazing fire, and the house of Joseph a burning flame; but the house of Esau will be stubble--Jacob will set it ablaze and consume it. Therefore no survivor will remain from the house of Esau." For the LORD has spoken.
Sermons
The True Church; Or, the Community of the Good: 2. a Consuming PowerD. Thomas Obadiah 1:18
Truth TriumphantA.C. Thiselton Obadiah 1:18
Holiness on Mount ZionG. Cubitt.Obadiah 1:17-20
Mount Zion and its BlessingsJohn N. Norton.Obadiah 1:17-20
The Church Delivered, Purified, and PrivilegedJohn Campbell.Obadiah 1:17-20
The True Church, or the Community O the GoodHomilistObadiah 1:17-20














And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.

I. WHAT IS HERE PROMISED CONCERNING GOD'S HERITAGE APPLIES TO THE WHOLE CHURCH OF THE FIRSTBORN. Truth may appear to lose many a battle, but in the end it will assuredly prevail. Edom, long hostile to God's ancient Israel, is likened to stubble before the flames. Happy the people who are on the conqueror's side. When Israel was in Egypt, captive and down trodden, it seemed impossible that they could ever march forth to liberty and Canaan. But the time came when they sang of victory, and Pharaoh and his captains were as stubble before the flame. When Asa found the vast hoses of the Ethiopians coming against him, it might have appeared impossible to subdue them. But Asa knew the secret of power. The Ethiopians were soon as stubble before the flame. When the Moabites, Ammonites, and Edomites were confederate against Jehoshaphat, it seemed as if the might and greatness were on the side of the enemy, but good King Jehoshaphat gave himself to prayer and praise - believing prayer, and joyous and confiding praise. The enemies were soon as the stubble before the flame. And so in the end truth itself shall prevail. Foes may be mighty and gospel doctrines may seem to make slow progress, but the time must come when "the earth shall be full of the knowledge of the Lord as the waters cover the sea." That was a wondrous vision once seen by St. John: war in heaven - Michael and his angels fought against the dragon and his angels, and the dragon was cast out, and his angels with him. "So let all thine enemies perish, O Lord: but let them that love thee be as the sun when he goeth forth in his might." The Church of God has often been likened to a worm, yet it is to thresh the mountain, and is seen in sacred song as "fair as the moon, clear as the sun, and terrible as an army with banners." Thus weakness is girt about with strength, because God himself fights his people's battles, and is one with them. "He that seeketh thy life seeketh my life;" "He that toucheth you toucheth the apple of mine eye." All-conquering oneness. This secret of conquest may be seen by comparing our text with Isaiah 10:17. In our text the word is, "The house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble;" but the word in Isaiah is, "The light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day." Thus the Lord espouses the cause of his people; so that in all things they are more than conquerors through him who loved them.

II. WHAT IS THREATENED IN OUR TEXT RESPECTING ESAU APPLIES TO ALL THE ENEMIES OF GOD. As it is said that the house of Esau shall be as stubble consumed by the flame, so in New Testament language the ungodly are likened to chaff which shall be burned with unquenchable fire. It is a dreadful thing to be found amongst the enemies of God. St. Paul, we read, wept because there were men who were enemies of the cross of Christ. A man who is hostile to the atonement of the Saviour shows he refuses to be reconciled to God. The message of reconciliation has come to us. The way of peace is proclaimed to us. The gospel of God's grace is sot before us. The path of life is revealed. Salvation is offered without money and without price. When we were enemies Christ died for us. Now, the promise is, "peace by the blood of the cross." And some spurn the cross. The apostle might well weep. Angels might well weep. The Saviour himself wept over such. There cannot be hope for a man who remains an enemy of the cross of Christ. The house of Esau shall be as stubble. The ungodly are as the chaff. There cometh One "whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into his garner, but burn up the chaff with unquenchable fire." And not only is this part of our text applicable to all the enemies of God; it reminds us of the overthrow of all that is evil. Every plant that the Father hath not planted shall be rooted up. Truth shall prevail over error. Light shall conquer darkness. Eternal day shall chase away the shades of night. Goodness shall prove stronger than sin. The Seed of the woman shall bruise the serpent's head. All things shall be subdued unto Christ. "He must reign till he hath put all enemies under his feet. The last enemy that shall be destroyed is death." Ere a little, and the song shall be heard, "The Lord God omnipotent reigneth." Voices as of many waters, voices as of mighty thunders, voices loud and strong, voices of angels, voices of the redeemed of men, joyous coronation voices, shall soon unite in proclaiming the once despised Man of sorrows "KING OF KINGS AND LORD OF LORDS. And he shall reign forever." "For the Lord hath spoken it." - A.C.T.

But upon Mount Zion shall be deliverance, and there shall be holiness.
The imagery of Scripture poetry often presents instructive truths, referring to more general subjects than those on which the sacred writer might, at the particular time, be called to dwell.

I. Regard the text as respects MOUNT ZION. A grand Scripture type. Not only there God was worshipped, but there God Himself, as the object of worship, dwelt. Conceive of God, accepting Christ's atonement, — Christ standing as Mediatorial King on the holy hill, — the redeemed from earth actually worshipping there — and, in spirit, all true worshippers coming to God by Christ. You have thus that state of things of which Mount Zion, with its temples, its glory, its services, its worshippers, was a type.

II. WHAT SHALL BE THERE?

1. The text says, "deliverance"; marg. reads, "They that escape." Two aspects of the same subject. Where do they come that flee for refuge to lay hold on the hope set before them? To Christ on this Mount Zion. They escape for their lives, — come to Him, and He casts them not out. They have "deliverance" therefore. Pardon, spiritual freedom, and blessedness.

2. Then "there shall be holiness." An undoubted truth, the penitent sinner, coming to God in truth, by faith, for pardon, is made holy, becomes a new creature. Justification and sanctification thus connected; the favour, and the image of God. Real holiness; — holiness of life, as well as of heart; — growing holiness. Nor is it anywhere else. They who will not come to Christ may sometimes have human virtue; they cannot have Divine holiness. Look at this mount. Oh, the blessedness of dwelling there. Well fortified, well supplied. God is there. You live in peace. He is preparing you for the higher blessings. There is the heavenly Zion. Only they pass to it who on earth dwelt on the spiritual Zion.

(G. Cubitt.)

I. THE DELIVERANCE OF THE CHURCH OF GOD. Mount Zion signifies the Church, the entire mass of those who are given to the Lord Jesus Christ, and whom He has ransomed by His blood. It is remarkable that what is exhibited as the liberation of the Church is always conjoined with the destruction of some opposing power. The fact is, that the destruction of the opposing power is the means used for the liberating of the Church. Conquest in the world is triumph in the Church. Consolation is combined with liberation. Deliverance is the first and principal object which presented itself to the mind of the Lord Jesus. His death was a necessary step to His resurrection, His resurrection to His exaltation, His exaltation to the assumption of His mediatorial power. We see that Jesus Christ first fought and conquered, and then He became the liberator of the world. In the world He works liberation by instrumentality, and the great agency employed in carrying it on is the Holy Spirit. Liberation begins with Christ, but it does not end with Him; for, as He Himself obtained resurrection by the power of God, so there is another resurrection which takes place in the breast of every man who is the subject of His kingdom.

II. THE GRAND EFFECT WHICH THE TEXT SETS FORTH. "There shall be holiness." The mount of deliverance is always the mount of holiness. Another name for holiness is spiritual health. Bring the whole to this one point, that the test of state is character; that wherever this holiness is met with, there the deliverance that has been effected on Mount Zion by the Lord Jesus is applied, and there the liberation that the Spirit of God works in the souls of His people is likewise brought to pass.

III. THE PRIVILEGES TO WHICH THIS EFFECT LEADS, AND FOR WHICH IT PREPARES. "Shall possess their possessions." Canaan for the earlier saints. For us "the inheritance of the saints."

(John Campbell.)

The coming of the Lord in glorious majesty to judge the earth is the burden of the Church's message to-day. Throughout the writings of the prophets the choicest and most consoling promises concerning the Christian Church follow close upon God's terrible threatenings against His enemies. The main scope of Obadiah's prophecy was to warn the Edomites of the destruction which awaited them. The true Mount Zion is the Christian Church, typified by Mount Zion in Jerusalem. The prophet in the text points us to Mount Zion as the place where we may look for deliverance. From what? From a mere local religion with its centre at Jerusalem. The Kingdom of God's dear Son is for the whole world. From the blackness and condemnation of Sinai and the violated law. With this "deliverance" will be seen its never-failing attendant — "holiness." It was the great design of our Divine Redeemer to produce the fruits of holiness in His Church. The kingdom of God is not only the manifestation and free offer of Christ's pardon to penitent sinners, but it is holiness of heart and life. When the tree is made good, the fruit will be good also.

(John N. Norton.)

Homilist.
I. A BENEFICIENT POWER.

1. It is connected with deliverance.

2. With purity.

3. With enjoyment. Possess here means, enjoy their possessions.

II. A CONSUMING POWER. There is a fire in the true Church (ver. 18).

1. The characteristics this fire displays. What is the fire? The fire of truth, that burns up error; the fire of right, that burns up wickedness; the fire of love, that burns up selfishness. It is a strong fire; an extending fire; a steady fire; an unquenchable fire.

2. The materials this fire consumes. "Stubble." What is moral depravity in all its forms, theoretical and practical, religious, social, and political? "Stubble." Error to truth, wrong to right, malice to love, is but stubble to fire.

III. AN AGGRESSIVE POWER. The Gospel is at once the inspiration, the life, and the instrument of the true Church.

1. The elements of which the Gospel is composed. "Grace and truth," or eternal reality and Divine benevolence. To show the aggressiveness of these principles, state three facts.

(1)The human soul is made to feel their imperial force.

(2)The human soul is bound to yearn after these elements as its highest good.

(3)The human soul is everywhere restless without these elements.

2. The proselytising spirit which the Gospel engenders. Every genuine recipient of the Gospel becomes a missionary.

3. The triumphs which the Gospel has already achieved. Such thoughts as these tend to demonstrate the essential aggressiveness of the true Church.

(Homilist.)

People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Burn, Burned, Consume, Consumed, Devour, Dry, Esau, Fire, Flame, Grass, Indeed, Jacob, Joseph, Kindle, Remaining, Remnant, Spoken, Stems, Stubble, Survivor, Survivors, Till
Outline
1. The destruction of Edom,
3. for their pride,
10. and for their wrong unto Jacob.
17. The salvation and victory of Jacob.

Dictionary of Bible Themes
Obadiah 1:1-21

     5263   communication

Obadiah 1:17-21

     9145   Messianic age

Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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