Whether the narratives of the three synoptic evangelists refer to one visit to Nazareth or to two visits, is a question which has been eagerly discussed. Give suggestions for the settlement of the dispute. Possibly such discrepancies were allowed to exist that we might care less for the material, and more for the spiritual element in the Gospels; that we might concern ourselves less with external incidents in the life of Jesus, and more with the Christ who liveth for evermore. Those who rejected our Lord at Nazareth have their followers in the present day, who are influenced by similar motives. let us discover the reasons and the results of their conduct.

I. INDIFFERENCE TO CHRIST SOMETIMES ARISES FROM FAMILIARITY WITH HIS SURROUNDINGS. The inhabitants of an Alpine village live for years under the shadow of a snow-clad mountain, or within hearing of a splendid fall which comes foaming down its rocky bed; but they do not turn aside for a moment to glance at that which we have come many miles to see. This indifference, bred of familiarity, characterized the Nazarenes. They had known the great Teacher as a child, and had watched his growth to manhood. He did not come upon them out of obscurity, as a startling phenomenon demanding attention; but they knew the education he had received, the teachers at whose feet he had been sitting, the ordinary work he had done, etc. Jesus himself acknowledged the influence of this, when he said, "A prophet is not without honor, save in his own country, and among his own kin, and in his own house." We warn our hearers against similar peril; for there are many who have known their Bibles from childhood, who remember the old pictures which at first aroused some interest in it, who have attended public worship for years, and yet their lives are prayerless, and it may be said of them, "God is not in all their thoughts." Beware of that familiarity with sacred things which will deaden spiritual sensibility. Most of all, let us who think and speak and work for Christ pray that our hearts may ever be filled with light and love, and may be kept strong in spiritual power.

II. CONTEMPT FOR CHRIST SOMETIMES SPRINGS FROM ASSOCIATION WITH HIS FRIENDS "Is not this... the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us?" Possibly there was nothing known about them which was in antagonism to the truth and purity Jesus proclaimed, but as there was nothing wonderful about them, it was the more difficult to believe there was anything Divine about him. Far more reasonably, however, does the world misjudge our Lord because of what is seen in us. Earthly, ordinary, and spiritually feeble as we are, we nevertheless represent him. He speaks of truth, and is "the Truth," yet sometimes the world asks concerning his disciples, "Where is their sincerity and transparency?" We profess to uphold righteousness, yet in business, and politics, and home-life we sometimes swerve from our integrity. let there be but living witnesses in the world such as by God's grace we might become, and through whom there should be the outgoings of spiritual power, and then society would be shaken to its very foundations. When the rulers saw the boldness of Peter and John - the moral change wrought in these Galilean peasants - "they took knowledge of them, that they had been with Jesus;" and "seeing the man who had been cured" standing beside them, as the result of their work, "they could say nothing against it."

III. THE REJECTION OF CHRIST BRINGS ABOUT A WITHDRAWAL OF HIS INFLUENCE. "He could there do no mighty work." He could not. His power was omnipotent, but it conditioned itself, as infinite power always does in this world; and by this limitation it was not lessened, but was glorified as moral and spiritual power. In Nazareth there was an absence of the ethical condition, on the existence of which miracles depended - an absence, namely, of that faith which has its root in sincerity. If we have that, all else is simplified; if we have it not, we bind the hands of the Redeemer, who cannot do his mighty work, of giving us pardon and peace, because of our unbelief. Christ marvels at it. He does not wish to leave us, but he must; and old impressions become feebler, the once sensitive heart becomes duller, and we become "hardened through the deceitfulness of sin." "To-day, if ye will hear his voice, harden not your hearts." Nevertheless, he leaves not himself without a witness. If he must quit Nazareth, he will go "round about the villages teaching," encircling the town with the revelations of power which it will not receive into its midst. And though he "can do no mighty work" such as Capernaum had seen, he will lovingly "lay his hands upon a few sick folk," who in an unbelieving city have faith to be healed. "Thou despisest not the sighing of a contrite heart, nor the desire of such as be sorrowful." - A.R.

The miracles of Christ ought to be considered; they are not trifles, and they ought not to be passed over as if they were the mere commonplaces of a daily newspaper. Everything that has to do with the Son of God is worthy of deepest study. What He did at one time is an index to what He will do again when need arises. He is grand in emergencies, and will rather feed His sheep by miracle than let them starve.

I. THE GUESTS.

1. Their great number. Feasting on an imperial scale. Five thousand gathered together, and all as easily provided for as if there had been but five!

2. The strange character of the guests. A nondescript multitude, collected from all classes. Little good could be said of them, except that they had an ear to hear Jesus preach, and were especially glad if the sermon was the first course, with loaves and fishes for the second. But Jesus did not wait until men deserved it, before blessing them. Bad or good, the generous Saviour fed them all; and He is willing to do so still.

3. What the guests had in common. All hungry, and all poor. Yet Christ invites, and He provides everything. We only need to receive, to partake of the fruit of His compassion.

II. THE ORDERLINESS OF THE GUESTS. They sat down in ranks. How were they marshalled so well? The Lord of Hosts was there; He knows how to marshal armies. Out of our disorder, Christ makes His order. However it may seem to us, God's purposes are being carried oat, and at the right time we shall see that all has been done wisely and well.

III. THE FARE SET BEFORE THE GUESTS. Bread and fish — a relish as well as a sufficiency. Christ is not content to give what is barely enough; He likes to give more than is actually required. You shall find in your dish a secret something which will sweeten all.

IV. THE WAITERS AT THE FEAST. The disciples. He employs men to minister to men. What condescension! And what a blessed occupation for those whom He thus employs.

V. THE BLESSING. Nothing without worship and thanks. Jesus must bless our labour, or it will be fruitless. Always give that look upward before you begin your work.

VI. THE EATING. When Jesus provides spiritual meat He intends it to be used — eaten. If you put two canaries in a cage tonight, and in the morning when they wake they see a quantity of seed in a box, — what will the birds do? Will they stop and ask what the seeds are there for? No, but they each reason thus: "Here is a little hungry bird, and there is some seed; these two things go well together." And straightway they eat. Even thus, if in your right senses, and not perverted by sin, you will say, "Here is a Saviour, and here is a sinner; these two things go well together; dear Saviour, save me a sinner. Here is a feast of mercy, and here is a hungry sinner; what can that feast be for but for the hungry, and I am such. Lord, I will even draw near and partake of this blessed feast of Thine; and unless Thou come and tell me to begone, I will feast till I am full." We need fear no repulse. Jesus rejects none from His feast of love. Come and partake, and the more fully the better pleased will He be.

VII. THE CLEARING AWAY. This teaches economy in the use of the Lord's goods. And when properly used, not only is there never any lack, but abundance over. Christ's power cannot be exhausted, no matter what the demands upon it may be. Come, for all things are ready.

(C. H. Spurgeon.)

A grand display of —

I. WISDOM.

1. A practical discipline of the Church in its great function towards the world.

2. A demonstration to the world of the principles and order of the Kingdom of God.

II. POWER.

1. Creative.

2. Multiplying human resources.

III. MERCY.

1. Bodily, in the relief of the hunger, consideration for the weariness of the multitude.

2. Spiritual, in giving spiritual bread, in teaching dependence upon God, and in enjoining economy of Divine gifts.

(A. F. Muir, M. A.)

No less significant as parable than as miracle. Perhaps, indeed, the suggestion of spiritual things was its chief aim. It sets forth the physical and spiritual dependence of men upon God, and the Father's willingness and power to provide for His children; also the nature of principles of Divine mercy to man. kind are suggested.

I. THE POVERTY OF THE CHURCH.

1. In position. Desert.

2. In material supplies.

3. In spiritual resource.

II. THE RICHES OF CHRIST.

1. Administered through the appointed means of grace.

2. Abundant to satisfy all demands.

III. CONDITIONS OF DIVINE COMMUNICATION TO MEN.

1. Obedience.

2. Order.

3. Divinely commissioned service.

4. Prayer.

5. Faith.

(A. F. Muir, M. A.)

I. THE COMPASSION OF CHRIST. For the body as well as the soul. Where a want exists, those who first see it should seek to supply it.

II. LOVE IS RICH IN RESOURCES. If the best use is made of existing means, they will insensibly multiply.

III. METHOD IN BENEFICENCE. When we introduce order into our works, we reflect the law of heaven and imitate the thought of God.

IV. IN GOD'S FEASTS THERE IS EVER ENOUGH AND TO SPARE.

(E. Johnson, M. A.)

This miracle(1) teaches us that all feeding is from the Divine hand;(2) declares that God feeds men in tenderness and compassion;(3) points to those many processes of nature which are (like the disciples here) employed by Him to convey to us His gifts;(4) shows that, in God's gifts, the poverty of human means and natural resources hinders not the fullest satisfaction of our wants;(5) illustrates the economy which reigns in God's house: His gifts are precious in His own sight at least;(6) teaches the duty of thankful reception of all He bestows.

(R. Green.)

Jesus here manifests Himself as the Sustainer of life. As such —

1. He works by making use of what appear to us to be ordinary means. No striking exhibition of supernatural power here. He takes the common food which God's providence had supplied, and in the distribution of that the whole multitude are fed. Possibly many present never recognized it to be a miracle at all.

2. He works by the ministry of men. Indeed, He was less visibly the agent in this miracle than were His disciples. The ignorant multitude might have imagined that it was they who were feeding them. But the disciples knew that it was Jesus only, and that they were but His instruments, carrying out the miracle only as far as they were acting in simple obedience to Him.

3. He works by order and method.

4. He recognizes that all must be done in union with the Father. He blesses that wherewith He would work, knowing that what the Father has blessed must fulfil its purpose. He gives thanks for it, knowing that to give thanks for a little is the way to make it become more. Application:(a) By such methods the Eternal Word, by Whom all things were made, sustains the natural life of the creatures of His hand. He works by the natural laws which He has Himself provided, and so withdraws Himself from common observation that the thoughtless multitude fail to recognize His presence, and regard not Him who is ever for their sakes multiplying by His hidden power our natural sustenance. He works also by the ministry of men, thereby teaching us our mutual dependence on one another. This we further learn from the divisions of the human family into nations and callings, which is part of His Divine order. All this sustaining work of the Eternal Word is done in union with the Eternal Father, from Whom and in Whom are all things.(b) By like methods the same Eternal Word sustains our spiritual life. By the simple means of grace, by the Communion of Saints, by the Divine Order of the Church; by all these, under the blessing of the Father, the life of His Spirit in men's souls is ever being nourished.

(Vernon W. Hutton, B. A.)

The word here translated "ranks" indicates that the people were seated in "separate detachments," with sufficient space left to move freely between them. According to another etymology, however, it signifies "a bed of herbs or flowers," and its usage would then illustrate St. Mark's picturesqueness, the bright Eastern costumes of the compact masses upon the brilliant green having suggested to an eyewitness a close resemblance to a bright and well-ordered garden.

(H. M. Luckock, D. D.)

It is true that we have but our five coarse barley loaves and two small fishes; in themselves they are useless. Well, then, let us give them to Christ. He can multiply them, and can make them more than enough to feed the five thousand. A cup of cold water — what a little thing it is! Well, but will the world ever forget one cup of cold water which David would not drink, but poured upon the earth, because his men had risked their lives to fetch it him; or the other cup of cold water which Sir Philip Sidney, although dying and athirst, gave to the wounded soldier who eyed it eagerly at the battle of Zutphen? A grain of mustard seed — can anything be smaller? Well, but when Zinzendorf was a boy at school he founded amongst his schoolfellows a little guild which he called the "Order of the Grain of Mustard Seed," and thereafter that seedling grew into the great tree of the Moravian Brotherhood whose boughs were a blessing to the world. The widow's mite! When they laughed at St. Theresa when she wanted to build a great orphanage, and had but three shillings to begin with, she answered, "With three shillings Theresa can do nothing; but with God and her three shillings there is nothing which Theresa cannot do." Do not let us imagine, then, that we are too poor, or too stupid, or too ignorant, or too obscure to do any real good in the world wherein God has placed us. Is there a greater work in this day than the work of education? Would you have thought that the chief impulse to that work, whereon we now annually spend so many millions of taxation, was given by a poor, illiterate Plymouth cobbler — John Pounds? Has there been a nobler work of mercy in modern days than the purification of prisons? Yet that was done by one whom a great modern writer sneeringly patronized as "the dull, good man, John Howard." Is there a grander, nobler enterprise than missions? The mission of England to India was started by a humble, itinerant shoemaker, William Carey. These men brought to Christ their humble efforts, their five loaves, and in His hand they multiplied exceedingly.

(Archdeacon Farrar.)

The king of the island of Toobow avowed an attachment to Christianity. In 1823 he went on board a British vessel to pay a visit to the captain, and unconsciously conveyed a very forcible practical reproof to the party. He sat down at table to partake of some refreshment; but, although food was placed before him, he made a very observable pause; and, when asked why he did not begin, replied that he was waiting till a blessing had been asked upon the food. The reproof was felt, and the party were ashamed at being rebuked by a man whose intellectual attainments they considered far inferior to their own. They rose and the king asked a blessing before they commenced the repast.

Here observe —

1. God wastes nothing — in nature, in providence, in grace.

2. Thrift is duty. The wasteful have as little to give as the penurious.

3. Husbandry of joys is wisdom. Too late to begin trying to "gather up the fragments" when calamity has come.

4. Husbandry of time is duty. The men who do most in this world are those who waste least time.

5. Those who give, get more than they part with. Lend a boat to Christ, and you get a miraculous draught of fishes. Give him five loaves, and He will give you twelve baskets of fragments back. He that saves his money loses it; but he that loses it for love's sake, will keep it.

(R. Glover.)

In this narrative we may note the following points —

I. THE COMPASSION AND POWER OF CHRIST WERE FOR THE BODIES AND MINDS OF MEN.

II. THE EXCITEMENT OF EXPECTATION PREPARES FOR THE RECEPTION OF GOOD.

III. MATERIAL OBJECTS AND HUMAN AGENCY ARE EMPLOYED IN THE COMMUNICATION OF DIVINE GIFTS.

IV. ORDER SHOULD BE OBSERVED, GRATITUDE EXPRESSED, AND LIBERALITY BE COMBINED WITH FRUGALITY, IN COMMON MEALS.

(J. H. Godwin.)

Let us inquire what that part is, which belongs to us, analogous to that which devolved upon the disciples; and let us learn from the three lessons which are furnished, to magnify and exalt that saving mercy, of which we have been so long and so abundantly partakers.

I. We learn from the text, in the first place, then, A CALL TO DUTY. The advancement of the kingdom of Christ is, or ought to be, the first object of every sincere Christian.

II. But we learn, in the second place, A CALL TO FAITH. There is one essential difference, without doubt, between the case of the disciples and our own; the difference, I mean, of miraculous interposition. In the case of the disciples, a miracle was necessary; in our case, all is left to us. Did I say, all? — all exertion, all prayer, and all faith; but the blessing must unquestionably be added from above, or all is in vain.

III. But I am anxious to summon your attention to the third and last lesson of the text, namely, ITS CALL FOR ENCOURAGEMENT. How great is our encouragement! Like the disciples, we have the Saviour, to whom we may look to bless the means we use, and to make the results glorious.

(W. Harrison, M. A.)

I. THE MIRACLE.

1. Power over the material world. This to material beings like ourselves is a concern of no small moment. Have the things around us any Master? If so, who is He? "The Lord Christ," answers the gospel. It follows that He can never be at a loss for an instant to punish us; also that the stores of nature are to us just what He pleases to make them. In the material world, as in the spiritual, His people are safe.

2. Notice also in this miracle the little value which Christ puts on sensual gratifications, on luxuries and what we call comforts. We have seen His power; it was evidently boundless. A word from His lips could have spread before this multitude all the delicacies of the East. But in calling His omnipotence into exercise for them, the only food He provides is the mean fare of the humblest fisherman.

II. Let us pass on now TO THE FEELINGS WITH WHICH THIS MIRACLE WAS WROUGHT.

1. One of these was evidently a consciousness of power. Not that it was wrought ostentatiously, for the purpose of exciting astonishment or applause; it was a work of pure compassion, with no vain show whatever in it; nay, with a concealment of power, rather than a display of it.

2. We have thus looked at the author of this miracle as God; but He is as really man as He is God, and he feels and acts here like a dependent man; for mark further the spirit of devotion He manifests. "When He had taken the five loaves and the two fishes," the evangelist says, "He looked up to heaven and blessed." Why this bringing of devotion to bear upon the trifles of life? Because God is in all these trifles. True religion is not an act, but a habit; not an impulse or emotion, but a principle; not a sudden torrent, produced by the snows of winter or the thunderstorm of summer; it is a stream ever running, varying indeed in its breadth and depth, but from the moment of its rise, ever flowing on till it reaches the ocean of everlasting life. Banish God from your meals, or habitually from anything, and you might as well banish Him from everything.

3. Notice also the munificence, the liberality, with which our Lord spread this wide board for this vast multitude. "The two fishes divided He among them all; and they did all eat and were filled." None were excluded, none were controlled, none went away dissatisfied. There was enough and to spare. And think not, brethren, that you can ever exhaust the grace, or diminish the fulness, of your Almighty Saviour.

III. THE TIME CHOSEN FOR THIS MIRACLE — "When the day was now far passed." The disciples were thus taught that they could do nothing for the hungry crowd. This mode of proceeding runs through all his dealings with us, whether in providence or in grace. He humbles us "under His mighty hand," before He exalts us; He breaks our hearts, before He heals.

IV. And this is nearly the same truth that our fourth subject will suggest to us — THE PLACE WHERE THIS MIRACLE WAS PERFORMED. You discover then at once, brethren, the lesson we have to learn here — our richest supplies, our best comforts, are not the growth of our worldly prosperity, nor often the companions of our worldly ease; they come to us in situations and under circumstances, which seem to cut us off from every comfort and supply. Think of the deserts in which you have wandered. Outward affliction has been one of these. Spiritual sorrow, too, conviction of sin, is another wilderness; a dark and fearful one; none on earth more fearful. O never let us fear the desert, as long as we are there with the Lord Jesus Christ.

(C. Bradley, M. A.)

I. JESUS CHRIST AFFORDS US ALL OUR FOOD FOR BODILY SUSTENANCE.

II. NEEDFUL FOOD IS ENSURED TO HIS TRUE DISCIPLES.

III. SEE HOW CHRIST WOULD HAVE US RECEIVE OUR FOOD.

1. With thankfulness and decorum.

2. With generous distribution of it to others.

3. With frugal care of it.

IV. THE MIRACLE IS A TYPE OF GOSPEL PROVISIONS FOR THE SOULS OF MEN.

1. Christ gives us spiritual food; as truth, righteousness, and love.

2. He distributes it through His ministering servants, and it multiplies in their hands.

3. It is superabundantly enough for all mankind. Therefore —

(1)Come and eat with all thankfulness.

(2)Freely hand it round to others.

(Congregational Pulpit.)

Christ's banqueting hall was an open field, there were no walls or doors, or persons guarding the entrance: thus free is His feast of love at this moment. Whosoever will, let him come.

(C. H. Spurgeon.)

The original word used by Mark represents them as divided, like beds of flowers, with walks between, so that as a gardener can go up and down, and water all the plants, so the waiters at the feast could conveniently give every man his share of bread and his piece of fish without confusion. They sat down in ranks by fifties and by hundreds. Things do not look so orderly now, do they, as we see Christ through His Church feeding the multitude? There is a good work going on in the North of England, there is a revival in Scotland, there is an awakening in Ireland, there is a stir in the Midland Counties; but does it not look very like a scramble? Do we not seem to tumble over one another, instead of doing our work in soldierly order? A good work springs up in one place on a sudden, while religion is dying out in other quarters; the people are satiated yonder, and are starving only a little way off. We do not get at the masses as a whole, or see the Church progress in all places. Let us not, however, judge too hastily, for Jesus makes His order out of our disorder. We see a piece of the puzzle, but when the whole shall be put together and we shall see the end from the beginning, I warrant you we shall see that Christ's great feast of mercy, with its myriads of guests, has been conducted on a principle of order as mathematically accurate as that which guides the spheres in their courses.

(C. H. Spurgeon.)

Why flows the river, but to make glad your fields? Why sparkles the fountain, but to quench your thirst? Why shines the sun, but for your eyes to be blessed with his light? As you breaths the air around you because you feel that it must have been made for you to breathe, so receive the full, free salvation of Jesus Christ.

(C. H. Spurgeon.)

My brethren, the difficulty urged by the disciples is one not of bygone times only.

I. It is a difficulty arising from numbers, and it is a difficulty arising from place. When from any unhappy cause, such as that terrible and most wicked war which is at this time raging in the new world, the supplies of trade and commerce are suddenly cut off from a large portion of our countrymen, how sad a meaning is given even in a literal sense to the inquiry in the text! What a burden is thrown upon private charity, what a burden is thrown upon the public resources, by a cry for bread, for the food of the body, going up from destitute thousands! And are there not some among us capable of feeling the same weight of difficulty in reference to things spiritual? And when our thoughts take a wider range, and pass to towns and cities in our own laud where the population is counted not by hundreds, but by tens of thousands; when we think of that aggregate of ignorance, ungodliness, and sin, which a population of a hundred thousand or of a million of souls must present to the eye of a holy and heart-searching God, and then compare with it the few faithful ministers and servants of God who are set to dispense the bread of life amongst that mighty multitude. The least we expect of the disciples is their own faith, their own obedience. If the prospect is discouraging, it must not be made more so by the faithlessness of the faithful: they at least must eat of Christ's bread, and assist Him in the distribution (so far as it will go) to others.

II. We have to think also of the difficulty arising from the place; from the disparity between the scene which was before them and the food which was wanted. Bread here in the wilderness. When we apply this to spiritual things, two remarks will suggest themselves. There is an apparent contrariety between heavenly supplies and our earthly condition. We are here in a wilderness. There is an incongruity between the place and the promise. Rest in a changing world, happiness in a troublous world, the ideas are inharmonious and discordant. I appeal to some of you, my brethren, to testify that, though there may be contrariety in the ideas, there is no contradiction. Some of you have found that, though all else changes, God changes not; that, though all else is unrest, in Christ there is peace. You can already attest the truth of His words, "These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer, I have overcome the world."

(C. J. Vaughan, D. D.)

1. The poverty of Christ.

2. The voluntary character of His privations.

3. His riches for others are brought into contrast with the poverty of His own estate.

4. The wants of the soul are first to be attended to — as most important.

5. Christ should be trusted with our temporal affairs — He has sympathy and ability.

6. Christ will succour us under the difficulties and hardships felt in following Him.

7. It is when the sagacity and power of man are confessedly inadequate that Christ interposes.

8. It is in using our natural resources that Christ communicates His gracious aid.

9. It is the blessing of Christ which makes anything serve its proper end.

10. The richness and pleasures of an entertainment do not depend on the costliness of the provision.

11. We can never come to Christ at a wrong time.

12. "The bread of life." "The living bread."

(J. Stewart.)

I. A STRIKING VIEW OF THE SAVIOUR'S TENDER COMPASSION. Regard it in connection with —

1. The disciples. "When I sent you without purse and script and shoes, lacked ye anything?" And they said, "Nothing." Now they have a new token of His fidelity and love.

2. The multitude.

(1)The feeling with which they were regarded.

(2)The cause of this feeling — "They were as sheep," etc.

(3)Its consequences — "And He began to teach them many things."

II. THE DISPLAY HE GAVE OF HIS ALMIGHTY POWER.

1. There was no misgiving.

2. There was no confusion.

3. There was no parade.

4. There was no deficiency.

5. There was no waste.

(Expository Outlines.)

This miracle is remarkable —

I. FOR THE EXTRAORDINARY NUMBER OF WITNESSES THERE WERE TO IT.

II. FOR THE MYSTERIOUS PECULIARITY OF THE PROCESS IN WORKING.

III. FOR THE EXTRAORDINARY AFFLUENCE OF ITS PRODUCTS.

IV. FOR THE PROFOUND IMPRESSION IT MADE AND IS YET MAKING.

(C. S. Robinson, D. D.)

Bishop Bascom was preaching on one occasion in a cabin which was at once church and dwelling. In the midst of the sermon his host, who sat near the door, suddenly rose from his seat, snatched the gun from its wooden brackets upon which it lay against the joist, went hastily out, fired it off, and returning, put the gun in its place, and quietly seated himself to hear the remainder of the sermon. After service was ended, the bishop inquired of the man the meaning of his strange conduct. "Sir," said he, "we are entirely out of meat, and I was perplexed to know what we should give you for dinner; and it was preventing me from enjoying the sermon, when God sent a flock of wild geese this way. I happened to see them, took my gun, and killed two at a shot. My mind felt easy, and I enjoyed the remainder of the sermon with perfect satisfaction."

(S. S. Teacher.)

Elias, Elijah, Herod, Herodias, James, Jesus, John, Joseph, Joses, Judas, Jude, Mary, Philip, SimonBethsaida, Galilee, Genneseret, Jerusalem, Nazareth, Sea of GalileeDespised, Except, Family, Home, Hometown, Honor, Honour, Household, Kin, Kindred, Kinsmen, Nowhere, Prophet, Relations, Relatives, Save1. Jesus is a prophet without honor in his own country.
7. He gives the twelve power over unclean spirits.
14. Various opinions of Jesus.
16. John the Baptist is imprisoned, beheaded, and buried.
30. The apostles return from preaching.
34. The miracle of five loaves and two fishes.
45. Jesus walks on the sea;
53. and heals all who touch him.

Mark 6:4

     1432   prophecy in NT
     2318   Christ, as prophet

Mark 6:1-4

     5818   contempt
     6206   offence

Mark 6:1-6

     5928   resentment, against God
     6231   rejection of God
     8712   denial of Christ

Mark 6:1-11

     7757   preaching, effects

Mark 6:1-56

     5357   journey

Mark 6:2-4

     7760   preachers, responsibilities

Mark 6:2-6

     5962   surprises

Mark 6:3-4

     2545   Christ, opposition to

Mark 6:4-6

     2369   Christ, responses to

January 6 Evening
The apostles gathered themselves together unto Jesus, and told him all things they had done.--MARK 6:30. There is a friend that sticketh closer than a brother.--The Lord spake unto Moses face to face, as a man speaketh unto his friend.--Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. When ye shall have done …
Anonymous—Daily Light on the Daily Path

September 4. "Come Ye Yourselves Apart" (Mark vi. 31).
"Come ye yourselves apart" (Mark vi. 31). One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing …
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 8. "It is I, be not Afraid" (Mark vi. 50).
"It is I, be not afraid" (Mark vi. 50). Someone tells of a little child with some big story of sorrow upon its little heart, flying to its mother's arms for comfort, and intending to tell her the story of its trouble; but as that mother presses it to her bosom and pours out her love, it soon becomes so occupied with her and the sweetness of her affection that it forgets to tell its story, and in a little while even the memory of the trouble is forgotten. It has just been loved away, and she has taken …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Herod --A Startled Conscience
'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'--Mark vi. 16. The character of this Herod, surnamed Antipas, is a sufficiently common and a sufficiently despicable one. He was the very type of an Eastern despot, exactly like some of those half-independent Rajahs, whose dominions march with ours in India; capricious, crafty, as the epithet which Christ applied to him, 'That fox!' shows; cruel, as the story of the murder of John the Baptist proves; sensuous …
Alexander Maclaren—Expositions of Holy Scripture

The Master Rejected: the Servants Sent Forth
'And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands? 3. Is not this the carpenter, the Son of Mary, the Brother of James, and Joses, and of Juda, and Simon! and are not His sisters here with us? And they …
Alexander Maclaren—Expositions of Holy Scripture

The Martyrdom of John
'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21. And when …
Alexander Maclaren—Expositions of Holy Scripture

The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together …
Alexander Maclaren—Expositions of Holy Scripture

Christ Thwarted
'And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief.'--Mark vi. 5,6. It is possible to live too near a man to see him. Familiarity with the small details blinds most people to the essential greatness of any life. So these fellow-villagers of Jesus in Nazareth knew Him too well to know Him rightly as they talked Him over; they recognised His wisdom and His mighty works; but all the impression that these …
Alexander Maclaren—Expositions of Holy Scripture

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from …
John Wesley—Sermons on Several Occasions

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, …
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot …
Ernest Renan—The Life of Jesus

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem, …
Rush Rhees—The Life of Jesus of Nazareth

The Friend of Men 223 in Nothing Does the Contrast Between Jesus and John the Baptist Appear More Clearly than in their Attitude Towards Common Social
I The Friend of Men 223. In nothing does the contrast between Jesus and John the Baptist appear more clearly than in their attitude towards common social life. John had his training and did his work apart from the homes of men. The wilderness was his chosen and fit scene of labor. From this solitude he sent forth his summons and warning to his people. They who sought him for fuller teaching went after him and found him where he was. They then returned to their homes and their work, leaving the prophet …
Rush Rhees—The Life of Jesus of Nazareth

Twelve Baskets Full of Fragments Gathered from the Miracle of Christ Feeding the Multitude.
1.--MAN NEEDS HELP. "They have nothing to eat." (Mark vi. 36.) 2.--GOD IS BETTER THAN GOOD MEN. "Send them away," said the disciples. (Mark vi. 36.) "They need not depart," the Lord replied. (Matt. xiv. 16.) 3.--MINISTERS SHOULD ALWAYS BE ON THE LOOK-OUT FOR THE CHILDREN, THEY GIVE HELP AS WELL AS TROUBLE. Andrew said, "There is a lad here." (John vi. 9.) 4.--YOUTH CAN GIVE TO JESUS WHAT NO ONE ELSE POSSESSES. "There is a lad here which hath five barley loaves." (John vi. 9.) 5.--UNBELIEF …
Thomas Champness—Broken Bread

The Historical Books. 1 the New Testament...
CHAPTER XXIX. THE HISTORICAL BOOKS. 1. The New Testament, like the Old, is not an abstract system of doctrines and duties, but a record of facts involving doctrines and duties of the highest import. This record does not constitute an independent history, complete in itself, and to be explained in its own light. It is rather the necessary sequel to the record of the Old Testament. It interprets the Old Testament, and is itself interpreted by it. The two constitute together an organic whole, and can …
E. P. Barrows—Companion to the Bible

The Right to Privacy
"There were many coming and going, and they had no leisure so much as to eat."--Mark 6:31 "But when he saw the multitudes, he was moved with compassion for them."--Matthew 9:36 I had just come back from a strenuous month in the country. Mr. and Mrs. Sprightly, the young married couple who were in charge of the mission station, and I were relaxing around the tea table. I told about the work I had been doing, and answered interested questions. Finally the talk drifted into lighter channels, and …
Mabel Williamson—Have We No Rights?

Set at Liberty.
(MARK VI. 27.) "Hush my soul, and vain regrets be stilled; Now rest in Him who is the complement Of whatsoe'er transcends our mortal doom, Of baffled hope and unfulfilled intent; In the clear vision and aspect of whom All longings and all hopes shall be fulfilled." ARCHBISHOP TRENCH. The Genesis of a Great Crime--The Strength of Evil Influences--An Accomplice of Satan--The Triumph of Hate--The Baptist Beheaded--A Place of Repentance The evangelist Mark tells us, in the twenty-first verse of this …
F. B. Meyer—John the Baptist

The King's Courts
(MARK VI.) "The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of Herodias--The Upbraidings of Conscience--Devotion to Truth--"A Sin unto Death." Our story brings us next to speak of the Baptist's relations with Herod Antipas, son of the …
F. B. Meyer—John the Baptist

Rejected in his Own Country
"And He went out from thence; and He cometh into His own country; and His disciples follow Him." MARK 6:1-6 (R.V.) WE have seen how St. Mark, to bring out more vividly the connection between four mighty signs, their ideal completeness as a whole, and that mastery over nature and the spiritual world which they reveal, grouped them resolutely together, excluding even significant incidents which would break in upon their sequence. Bearing this in mind, how profoundly instructive it is that our Evangelist …
G. A. Chadwick—The Gospel of St. Mark

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