I. THERE MAY BE A BLESSING IN ENFORCED SERVICE. Simon the Cyrenian is raised into the light of history; perhaps to teach us this. No nobler honor for the Christian than to reflect, "I have been called to bear the cross." And for some to reflect, "I was forced into carrying the cross I would have refused, or left on the ground." So with that other Simon, surnamed Peter.

II. PAIN IS RATHER TO BE STRUGGLED WITH THAN ARTIFICIALLY SUPPRESSED, We seek anodynes for our troubles. Jesus teaches us to react against them by the force of faith. In the hour of duty we are to seek presence, not absence, of mind; to collect our faculties, not to distract them.

III. WHAT IS PHYSICALLY POSSIBLE MAY BE MORALLY IMPOSSIBLE. Christ could have come down from the cross in the former sense, could not in the latter. He presents the ideal of suffering service for us, and the revelation of God's ways. There may be things which God cannot do, in our way of speaking, because he knows they are not well to be done. We, at ]cast, cannot save ourselves at the expense of duty, and must be content to appear foolish or impotent to many. Suffering and salvation are facts eternally wedded and at one. - J.

It was a death of horror; yet inflicted on Jesus, the Son of God, whose crime was mercy, whose mission here was one of redeeming love.

I. ALL THE MYSTERIES OF HUMAN NATURE ARE HERE.

1. Sin.

2. Freewill.

3. Judgment. After these things must there not be some reckoning?

II. THE MYSTERIES OF DIVINE REVELATION.

1. God's love.

2. God's meekness.

3. God's method of curing sin. By enduring its strokes He shames and vanquishes transgression.

III. THE MYSTERIES OF SALVATION.

1. Atonement.

2. Reconciliation. In the cross our love meets God's love, and we are reconciled.

3. A great inspiration. Ever since, the cross has been the pattern on the mount which holy lives have copied, and it has inspired love and sacrifice into countless hearts.

IV. ALL MYSTERIES OF CONSOLATION. Had Christ evaded death, who would have dared to face it? He has changed Jordan's streams into still waters, and its banks to green pastures. Death fixed its sting in Christ, and left and lost it there. Thus Christ's cross is our Alpha and Omega, glowing with law and gospel, comfort and restraint, power and peace; it is the new Tree of life in the midst of life's wilderness.

(R. Glover.)

I. THE DEATH OF CRUCIFIXION.

1. Degrading.

2. Involving self-abasement on Christ's part.

3. Conformity in will on ours.

II. THE PLACE OF CRUCIFIXION.

1. Common execution ground for felons and outlaws. A place of desolation and horror.

2. We have to bear His reproach.

III. THE BLINDNESS OF HATE. They did all in their power against Him. But with what result?

1. That was the salvation hour for the whole world.

2. Jesus went into the realm of the dead, and revolutionized it, opening the door of Satan's stronghold and setting the captives free.

3. He has changed the aspect of death forever — rolled away its sting.

(F. B. Proctor, M. A.)

A traveller ascends a hill: having reached the summit and seen the view, he descends. As he descends he sees at the foot of the hill a little cottage from which cries of lamentation proceed. He enters. He sees the mangled form of a strong man surrounded by a weeping wife and children, He sympathizes. He pities. But when, on inquiry, he learns that a stone rolling down the hill put an end to that man's life, how different are his feelings — not sympathy, but shame; not pity, but anguish: for he remembers that he wilfully (for there was a notice up, warning him) hurled a boulder down the hillside for his own gratification.

(G. Calthrop, D. D.)

During one of the visits which the Rev. George Whitfield paid to Edinburgh, an unhappy man, who had forfeited his life to the offended laws of his country, was executed in that neighbourhood. Whitfield mingled with she crowd that was collected on the occasion, and was struck with the solemnity and decorum which were observable at so awful a scene. His appearance, however, drew the eyes of all upon him, and raised a variety of speculations as to the motives which had induced him to join the crowd. The next day being Sunday, he preached to a very large congregation in a field near the city; and in the course of his sermon he adverted to the event of the previous day. "I know," said he, "that many of you will find it difficult to reconcile my appearance yesterday with my character. Many of you, I know, will say that my moments would have been better employed in praying for the unhappy man, than in attending him to the fatal tree; and that, perhaps, curiosity was the only cause that converted me into a spectator on that occasion; but those who ascribe that uncharitable motive to me are mistaken. I went as an observer of human nature, and to see the effect that such an example would have on those who witnessed it. I watched the conduct of those who were present on that awful occasion, and I was highly pleased with their demeanour, which has given me a very favourable opinion of the Scottish nation. Your sympathy was visible on your countenances, particularly when the moment arrived that your unhappy fellow creature was to close his eyes on this world forever; and then you all, as if moved by one impulse, turned your heads aside and wept. Those tears were precious, and will be held in remembrance. How different it was when the Saviour of mankind was extended on the cross! The Jews, instead of sympathizing with the Divine Sufferer, gloried in His agony. They reviled Him with bitter words, — ay, with words more bitter than the gall and vinegar which they handed Him to drink. Not one, of all that witnessed His pains, turned his head aside, even in the last pang. Yes, my friends, there was one; that glorious luminary," pointing to the sun, "veiled his brightness, and travelled on his course in tenfold night."

I. WHY CHRIST WAS CRUCIFIED. The sufferings of our Lord were not less because He was the Son of God. His was a Divine sorrow. Natures most sensitive to all that is holy and true, most keenly aware of all that is false, suffer sharpest torture when rudely invaded. These sufferings came upon Him from the first. To John the Baptist He appeared as the Lamb of God. Christ's sufferings were public and ignominious. It was in the broad, open day, and in the most public place, that He was crucified. His most sacred sufferings were made a public spectacle. It was a part of His degradation that He did not suffer alone. Two wretched criminals from the city were crucified with Him. For one moment He lost sight of His Father's face. In that hour He was linked to all that is worst and vilest in our common humanity.

II. HOW CHRIST SUFFERED. Through it all He showed the faith of the Son of God — "My God." He suffered as a king might suffer.

III. WHY CHRIST SUFFERED. He suffered in order that He might obey the Father. "He humbled Himself and became obedient unto death." He suffered to make known the Father. "He that hath seen Me hath seen the Father." He suffered that men might be redeemed.

(E. B. Mason.)

Our Lord's sufferings were inexpressibly great and exquisitely painful. They may be said to have commenced at the very first moment He came in contact with our nature, He suffered in every possible way, and in every possible degree, he suffered in His body and in His soul; He suffered personally, and He suffered relatively. If we had been told that the Son of God was to come into our world, and to save us by His sufferings, we naturally would have supposed that He was to die, and if to die, that He would die in a state of glory — if He were to fall, that He would fall in the field of war: and that, when He died. His praises would be shouted by the whole world. But how different a lot was assigned to the Saviour of sinners. Moreover, He suffered under the seal of the curse. Crucifixion was, among the Romans, the death awarded only to slaves, and by the Jews it was held in execration. Remember, too, that the influence of many, and of various characters, contributed to our Lord's last sufferings. Here, above all the rest, was to be seen the supreme hand of God allotting to Him the various parts of His suffering, and overruling those who had an instrumental hand in bringing it about. Then again, there are wonderful things to be seen in the manner and circumstances of our Lord's crucifixion. We see here God with. drawing, and yet God supporting; the Redeemer sinking under His sufferings, and, at the same time, rising triumphantly above them all. And, once more, we observe in the last sufferings of Christ a remarkable accomplishment of the Word of God. In Him all the ancient predictions of the Jewish prophets were fulfilled. So much in relation to the history of the death and last sufferings of our Saviour. Let these things be deeply impressed upon your minds. But beware of regarding them in the mere light of history. You may be acquainted with all the historical facts relating to our Lord's sufferings and death, and yet you may obtain no interest whatever in their benefits. They may float in your understanding without ever sinking into your heart, or influencing your conduct. Yet the bare history, the minute facts of the Saviour's life are of such importance that they ought to be known. Traced in their connection one with another, they throw a flood of light over the Bible.

(Thos. McCrie, D. D.)

I. "We may learn something from the fact that our Lord was actually put to death like an ordinary criminal. All of the evangelists call attention to the circumstance of Christ's having been associated with two malefactors crucified at the same moment. Thus Pilate makes the two robbers intensify Jesus' shame in the eyes of the multitude. Each one of the common people who saw the sad spectacle, would inevitably draw the conclusion that Christ was the chief malefactor of them all. The terrible humiliation of the death which our Saviour suffered is thus made apparent. But the power of this scene is, singularly enough, deepened by this very particular. We call to mind as an illustration of such a statement the tale of Colonel Gardiner's conversion, — a tale so remarkable that it has remained historic for more than a hundred and fifty years. He was a gay military man, without any virtues to commend him, licentious, profane, and intemperate. One Sabbath evening he had been carousing in company with some roystering comrades; late at night he retired to his chamber. There his eye accidentally lighted upon a book entitled "The Christian Soldier; or, Heaven taken by storm." He took it up to ridicule it, but fell asleep while it lay in his hand. He dreamed: he thought he saw a prodigious blaze of light shining upon the volume; raising his eyes to know what was so suddenly bright overhead, he saw suspended in the air a vivid representation of the Lord Jesus Christ upon the cross; distinctly then he heard someone saying, "This I did for thee; what hast thou done for Me?" Struck to the very depth of his conscience, he was wakened instantly; at once, filled with contrition, as a sinner he sought peace and found pardon for his soul

II. We may learn, also, something from the record that this form of death was a fulfilment of prophecy. Mark says that when Jesus was "numbered with transgressors," the scripture "was fulfilled."

III. We may learn, once more, something from the account given of the taunts which our Lord received. It would appear that all sorts of people joined in this sarcasm. The passers-by "railed," the rulers "derided," the soldiers "mocked;" even the thieves "reviled" Him. The utmost ingenuity in invention of jibes and epithets seemed to grow in demand that awful morning. The lesson here is plain; the patience of our Lord is simply wonderful. How He could bear all this contumely and reproach passes under. standing.

IV. In like manner, we may learn something from the sudden darkness which Jesus endured on that day. This darkness is to be understood as symbolical of God's horror of sin even when borne vicariously by an innocent Christ. How an impenitent man can hope to have audience with his Maker, so as to implore and obtain pardon, when even Christ was left in the darkness unpitied, passes all comprehension.

V. We may likewise learn something from the grief of our blessed Lord when He found Himself deserted.

VI. We may learn something, also, from our Lord's rejection of the draught proffered for His relief. What an example of self-sacrificing fidelity there is here for us! How little courage we have when our day of trial comes on! Jesus had always been the embodiment and pattern of dutifulness and affection in His Father's sight; He was not going to shirk and shrink and fail now. He told His disciples once in simple sincerity just what was His purpose: "I can of mine own self do nothing: as I hear, I judge; and My judgment is just; because I seek not Mine own will, but the will of the Father which hath sent Me."

VII. Finally, we may learn something from the cry which oar Lord uttered as His "great voice" at the last. It was really a shout — a shout of triumph. There is great significance in the fact that not one of the inspired biographers says Jesus died; they all agree in an unusual form of speech which preserves the notion of His entire voluntariness in the surrender He made to death's power. He "yielded" His soul, He "gave up" His breath — such are the expressions; but the adversary did not gain the victory: it was Death that died in the conflict. What this cry was is told us in the Gospel of John — "It is finished!" His entire work was done. The Lord standeth sure now for the believer. It is recorded of a dying minister, one of the faithfullest of modern times, that in his last hour his son asked him, "Father, are you comfortable now?" And he answered, "Certainly: why not? for I lie most comfortably resting upon the finished work of my Lord Jesus Christ."

(C. S. Robinson.)

Alexander, Barabbas, Elias, Elijah, James, Jesus, Joseph, Joses, Mary, Pilate, Rufus, Salome, SimonArimathea, Cyrene, Galilee, Golgotha, Jerusalem, Place of the SkullCross, Crucified, Hour, Morning, Nine, O'clock, Third1. Jesus brought bound, and accused before Pilate.
6. Upon the clamor of the people, the murderer Barabbas is released,
12. and Jesus delivered up to be crucified.
16. He is crowned with thorns, spit on, and mocked;
21. faints in bearing his cross;
27. hangs between two thieves;
29. suffers the triumphing reproaches of the crowd;
39. but is confessed by the centurion to be the Son of God;
42. and is honorably buried by Joseph.

Mark 15:25

     2570   Christ, suffering
     4948   hour

Mark 15:21-27

     2412   cross, accounts of

Mark 15:22-32

     5879   humiliation

Mark 15:23-25

     2525   Christ, cross of

Mark 15:24-25

     2530   Christ, death of
     7110   body of Christ

Mark 15:24-26

     5281   crucifixion

Mark 15:24-32

     5824   cruelty, examples

Mark 15:25-37

     1680   types

Simon the Cyrenian
'And they compel one Simon, a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His Cross.'--Mark xv. 21. How little these soldiers knew that they were making this man immortal! What a strange fate that is which has befallen chose persons in the Gospel narrative, who for an instant came into contact with Jesus Christ. Like ships passing athwart the white ghostlike splendour of moonlight on the sea, they gleam silvery pure for a moment as they cross its …
Alexander Maclaren—Expositions of Holy Scripture

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet …
Alexander Maclaren—Expositions of Holy Scripture

The Death which Gives Life
'And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross. 22. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. 23. And they gave Him to drink wine mingled with myrrh: but He received it not. 24. And when they had crucified Him, they parted His garments, casting lots upon them, what every man should take. 25. And it was the third hour, and they crucified Him. 26. And the superscription …
Alexander Maclaren—Expositions of Holy Scripture

The Dying Saviour Our Example.
(On Good Friday.) TEXT: MARK xv. 34-41. HEAVENLY Father! On all who are assembling to day to commemorate the death of the Holy One, in whom Thou wast well pleased, look graciously down! Let not one go away from the cross of Thy Well-beloved without exclaiming, with new, living faith, Truly this was the Son of God! Let not one wipe away his tears of emotion until the heartfelt desire has taken possession of him that his end may be like that of this righteous One! Let not the feeling of holy reverence …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Centurion at the Cross.
MATT. XXVII. 54. Comp. MARK XV. 39. "Now, when the centurion, and they that were with him watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying: Truly this was the [a] Son of God." LUKE XXIII. 47. "Now, when the centurion saw what was done, he glorified God, saying: Certainly this was a righteous man." Note.--The centurion here spoken of is the one who, according to Roman custom, presided over the execution (hence called by Seneca centurio supplicio præpositus; …
Philip Schaff—The Person of Christ

Joseph of Arimathea
BY REV. ALFRED ROWLAND, D.D.. LL.B. "Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God."--MARK xv. 43. The crucifixion of our Lord produced strange and startling effects in moral experience, as well as in the physical world. The veil of the Temple was rent from top to bottom as if a hand from heaven had torn it, in order to teach men that the ancient ritual was done with. Darkness covered the earth, suggesting to thoughtful minds the guilt of the world and …
George Milligan—Men of the Bible; Some Lesser-Known

"Himself He could not Save. " --Mark xv. 31
"Himself He could not save."--Mark xv. 31. "He saved others," scorners cried, Beholding Jesus crucified; "Is this the Son of God with power? Lo, in His own afflictive hour, Himself he cannot save." He was the Son of God with power, He "came unto that very hour;" I'll joy in His reproach and shame, "He savest others;" I'll exclaim, "Himself He could not save." His agony and bloody sweat, His cross and passion paid my debt; He saved others when he fell, Yet,--who the mystery can tell? Himself, He …
James Montgomery—Sacred Poems and Hymns

Whether Christ was Buried in a Becoming Manner?
Objection 1: It would seem that Christ was buried in an unbecoming manner. For His burial should be in keeping with His death. But Christ underwent a most shameful death, according to Wis. 2:20: "Let us condemn Him to a most shameful death." It seems therefore unbecoming for honorable burial to be accorded to Christ, inasmuch as He was buried by men of position---namely, by Joseph of Arimathea, who was "a noble counselor," to use Mark's expression (Mk. 15:43), and by Nicodemus, who was "a ruler of …
Saint Thomas Aquinas—Summa Theologica

H. The Crucifixion. Ch. 23:26-38
26 And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus. 27 And there followed him a great multitude of the people, and of women who bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the …
Charles R. Erdman—The Gospel of Luke, An Exposition

Pilate
"And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried Him away, and delivered Him up to Pilate." ". . . And they lead Him out to crucify Him." MARK 15:1-20 (R.V.) WITH morning came the formal assembly, which St. Mark dismisses in a single verse. It was indeed a disgraceful mockery. Before the trial began its members had prejudged the case, passed sentence by anticipation, and abandoned Jesus, as one …
G. A. Chadwick—The Gospel of St. Mark

Christ Crucified
"And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear His cross. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. And they offered Him wine mingled with myrrh: but He received it not. And they crucify Him, and part His garments among them, casting lots upon them, what each should take. And it was the third hour, and they crucified Him. And the superscription of …
G. A. Chadwick—The Gospel of St. Mark

The Death of Jesus
"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus …
G. A. Chadwick—The Gospel of St. Mark

Part 1 Christ's Humiliation, Exaltation, and Triumph. Phil. 2:8,9; Mark 15:20,24,29; Col. 2:15
Christ's humiliation, exaltation, and triumph. Phil. 2:8,9; Mark 15:20,24,29; Col. 2:15. The mighty frame of glorious grace, That brightest monument of praise That e'er the God of love designed, Employs and fills my lab'ring mind. Begin, my soul, the heav'nly song, A burden for an angel's tongue: When Gabriel sounds these awful things, He tunes and summons all his stungs. Proclaim inimitable love: Jesus, the Lord of worlds above, Puts off the beams of bright array, And veils the God in mortal …
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Fourth Word
"Eloi, Eloi, lama sabachthani."--ST. MATT. XXVII. 46; ST. MARK XV. 34. There are three peculiar and distinguishing features of this fourth word which our Saviour uttered from His Cross. 1. It is the only one of the Seven which finds a place in the earliest record of our Lord's life, contained in the matter common to St. Matthew and St. Mark. 2. It is the only one which has been preserved to us in the original Aramaic, in the very syllables which were formed by the lips of Christ. 3. It is the …
J. H. Beibitz—Gloria Crucis

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

Third Stage of Jewish Trial. Jesus Formally Condemned by the Sanhedrin and Led to Pilate.
(Jerusalem. Friday After Dawn.) ^A Matt. XXVII. 1, 2; ^B Mark XV. 1; ^C Luke XXII. 66-23:1; ^D John XVIII. 28. ^a 1 Now when morning was come, ^c 66 And as soon as it was day, ^b straightway ^c the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, ^a all the chief priests and { ^b with} the elders ^a of the people ^b and scribes, and the whole council, held a consultation, and ^a took counsel against Jesus to put …
J. W. McGarvey—The Four-Fold Gospel

First Stage of the Roman Trial. Jesus Before Pilate for the First Time.
(Jerusalem. Early Friday Morning.) ^A Matt. XXVII. 11-14; ^B Mark XV. 2-5; ^C Luke XXIII. 2-5; ^D John XVIII. 28-38. ^d and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover. [See p. 641.] 29 Pilate therefore went out unto them, and saith, What accusation bring ye against this man? 30 They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee. [The Jewish rulers first attempt to induce …
J. W. McGarvey—The Four-Fold Gospel

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing …
J. W. McGarvey—The Four-Fold Gospel

The Crucifixion.
Subdivision A. On the Way to the Cross. (Within and Without Jerusalem. Friday Morning.) ^A Matt. XXVII. 31-34; ^B Mark XV. 20-23; ^C Luke XXIII. 26-33; ^D John XIX. 17. ^a 31 And when they had mocked him, they took off from him the ^b purple, ^a robe, and put on him his garments [This ended the mockery, which seems to have been begun in a state of levity, but which ended in gross indecency and violence. When we think of him who endured it all, we can not contemplate the scene without a shudder. Who …
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Crucified, Dead, and Buried. '
It matters little as regards their guilt, whether, pressing the language of St. John, [6034] we are to understand that Pilate delivered Jesus to the Jews to be crucified, or, as we rather infer, to his own soldiers. This was the common practice, and it accords both with the Governor's former taunt to the Jews, [6035] and with the after-notice of the Synoptists. They, to whom He was delivered,' led Him away to be crucified:' and they who so led Him forth compelled' the Cyrenian Simon to bear the Cross. …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Death of Jesus.
Although the real motive for the death of Jesus was entirely religious, his enemies had succeeded, in the judgment-hall, in representing him as guilty of treason against the state; they could not have obtained from the sceptical Pilate a condemnation simply on the ground of heterodoxy. Consistently with this idea, the priests demanded, through the people, the crucifixion of Jesus. This punishment was not Jewish in its origin; if the condemnation of Jesus had been purely Mosaic, he would have been …
Ernest Renan—The Life of Jesus

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