I. SELFISHNESS. An exaggeration of the natural principle of self-love. Judas, as chief representative of this spirit, shows the virtues of his great vice, and naturally enough becomes keeper of the bag, containing the earthward dependence of the band. He looks at everything from this point of view. Already his thrift or prudence has degenerated into avarice, the more quickly owing to the grace which he resisted. The money value of the offering is at once appraised, the spiritual worth being wholly discounted.

II. THIS IS REPRESENTED (by St. Matthew and St. Mark) AS NOT CONFINED TO ONE INDIVIDUAL. In truth, every disciple had a share of it, although in a few it was more strongly manifest, and in one it may be said to have become incarnate. St. John, who is more given to this personalization of principles, speaks only of Judas. This, then, is a general danger to which the Church is liable, and requires the most careful self-examination. It can only be washed out of the soul by frequent and copious baptisms of Divine purity; it can only be consumed by the constant fire of the Divine love.

III. HERE IT IS CALLED INTO GREATER STRENGTH BY THE PRESENCE OF THE SPIRIT OF SACRIFICE. It is provoked by the display of self-forgetful affection. Why so?

1. Because it fails to discern the imminence and significance of the Divine event spiritually revealed to the soul of Mary.

2. Because, in resisting that spirit, its own evil is exaggerated and confirmed. It seeks, therefore, to discredit the special manifestation of the spirit of devotion taking place. The indirect form of Divine charity, viz. alms, is declared preferable to the direct, viz. self-sacrificing devotion to God in Christ. How often is this exchange actually made in the history of the Church; almsgiving (with all its attendant corruptions) taking the place of the soul's immediate allegiance to Jehovah! But on this occasion it is only a cloak for a deeper depth of selfishness, perhaps hardly confessed to himself by the chief culprit, he would by-and-by have stolen the worth of the gift, diverting it thus wholly from its rightful destination. Soon this self-seeking will declare itself in selling the Christ himself for money; a lesser sum (thirty pieces of silver, the price of a slave) being temptation enough. - M.

We may learn from this what we are to do in time of distress and affliction; we are not only to go to God by prayer for help, comfort, and deliverance; but we are to go to Him again and again: yea, often to call upon Him, and seek to Him in our distress, to be instant and importunate with Him; and so to continue as long as the affliction presses us.

I. PRAYER IS A DUTY AND SERVICE WHICH WE OWE TO GOD AND WHICH WE OUGHT CONSTANTLY TO PERFORM IN OBEDIENCE TO HIS WILL COMMANDING IT, though otherwise we should reap no benefit by it to ourselves, nor even obtain the things we ask. And here the very doing of our duty in uprightness of heart must comfort us (2 Corinthians 1:12).

II. Although God does not at once grant our petitions, YET HE TAKES NOTICE OF OUR PRAYERS AND IS WELL PLEASED WITH THEM.

III. THERE ARE JUST CAUSES WHY GOD DOES NOT ALWAYS HEAR OUR PRAYERS AT FIRST OR SPEEDILY; but delays, sometimes for long.

1. To exercise and try our faith, hope, patience, and obedience in waiting upon Him.

2. To make us more fervent in prayer.

3. That the things we have asked, being for a time delayed, may be the more prized by us when we get them.

IV. THE REASON WHY GOD DOES NOT HEAR US AT FIRST, or so soon as we desire, may be and often is in ourselves, viz., IN THE FAULTINESS OF OUR PRAYERS. Either we ask such things as God does not see fit for us to obtain, and then it is a mercy in Him to deny them to us; or else we ask not in due manner, we pray not in faith, or not with such feeling and fervour as we ought; or else we are living in some sin unrepented of, which hinders the fruit of our prayer (James 4:2, 3; James 5:16; Psalm 66:18).

V. Though God has promised to hear our prayers, and to grant our petitions, so far as is good for us, and is according to His will; YET HE WILL NOT HAVE US LIMIT HIM A TIME in which to do so: nor is it fit for us so to do, but we are to wait His leisure, convinced that by so doing we shall lose nothing (Isaiah 28:16; Psalm 40:1).

VI. GOD HEARS OUR PRAYERS IN DIVERS WAYS.

1. By giving us the things we ask. Hannah, a child; Solomon, wisdom etc.

2. By giving us something as good, or better for us than that we ask; e.g. patience in time of trouble, and strength to bear it (2 Corinthians 12:7-10).

3. By giving us inward comfort, by and in our prayers, and after them (Psalm 35:13).

4. By accepting our prayers as a service pleasing to Him. Now although God often delays to hear us the first way, yet He always hears us one of these ways, and that as soon as we pray to Him, if we pray in due manner, and as we ought; which being so, must encourage us to persevere, and hold out in prayer, when we do not immediately obtain those petitions which we ask of God.

(George Petter.)

Hence we may gather, that it is lawful for us to use a set form of prayer: not only to ask the same petitions of God in effect and substance of matter at sundry times, but also in the same form of words, or well near the same: yea, that this may be done even in private prayer alone by ourselves, for such was this prayer now made by our Saviour. And if in private prayer alone by ourselves (where usually more liberty may be taken to vary the form of words in our prayers), then much more when we pray with others, especially in public, it must needs be lawful to use a set form of words, and to ask the same petitions in the same words. Our Saviour taught His disciples a set form of prayer, which is that we call the Lord's Prayer, appointing both them and us to use it in the very same form of words in which it is framed (Luke 11:2)...And what are sundry of David's Psalms, but set forms of prayer, used by the Church in those times?...The Church of God has always used set forms of prayer in public and solemn meetings, nor was the lawfulness of this practice ever questioned till of late times by Anabaptists, Brownists, and such like.

(George Petter.)

James, Jesus, John, Judas, Peter, SimonBethany, Galilee, Gethsemane, Jerusalem, Mount of OlivesAngry, Displeased, Indignant, Indignantly, Indignation, Oil, Ointment, Perfume, Purpose, Remarking, Saying, Themselves, Thus, Waste, Wasted, Within1. A conspiracy against Jesus.
3. Expensive perfume is poured on his head by a woman.
10. Judas sells his Master for money.
12. Jesus himself foretells how he will be betrayed by one of his disciples;
22. after the passover prepared, and eaten, institutes his last supper;
26. declares beforehand the flight of all his disciples, and Peter's denial.
43. Judas betrays him with a kiss.
46. Jesus is apprehended in the garden;
53. falsely accused and impiously condemned of the council;
65. shamefully abused by them;
66. and thrice denied by Peter.

Mark 14:3-5

     4490   ointment
     5856   extravagance
     8765   grudge

Mark 14:3-9

     5745   women
     5979   waste
     8356   unselfishness

Mark 14:4-5

     5967   thrift

July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed …
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you …
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter …
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems …
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to …
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples? …
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples? …
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto …
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that …
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their …
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week …
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions …
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His …
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could." …
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison …
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering …
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least …
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset, …
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form …
Madame Guyon—Song of Songs of Solomon

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