Using the word 'martyrdom' in its broader sense, we have to consider the Lord's saying respecting it. It certainly is paradoxical enough. Yet his meaning is to be found for the looking. It is, indeed, true -

I. THAT THE ENMITY OF OTHERS IS A SORE TRIAL TO OUR SPIRIT. Other things bruise us beside bludgeons, and other things cut us beside whipcord. The manifest hatred of other hearts, the cruel reproaches of unsparing lips, banishment from the society of our fellow-men as being unworthy to remain, blighting a fair fame with unjust aspersions, - these things cut deep into the human soul, they bruise almost to breaking tender and sensitive spirits. Some, indeed, are so constituted that the roughest treatment on the part of others will not hurt them; they can throw it off, can cast it aside with indifference; it is to them "as the idle wind which they regard not." But these are the exception, and not the rule among men. God meant us to be affected by the judgment of our brethren and sisters, to be encouraged and sustained by their approval, to be discouraged and checked by their censure. It is a part of our humanity that, upon the whole, works for righteousness. But only too often its effect is evil; only too often the pure are pelted with reproaches, the faithful are condemned for their fidelity, the holy are exposed to the hatred and ribaldry of the profane. Then there is suffering which God never intended his children to endure, - that of the faithful witness to the truth, that of the brave, unyielding martyr to the cause of Jesus Christ. And many are they who would more readily welcome and more easily endure blows or imprisonment than bitter malignity of heart and cold severity of speech. But then it is also true -

II. THAT CHRISTIAN CONSIDERATIONS TRIUMPH OVER ALL. Our Master and Teacher would have our hearts to be so filled with the other and opposite aspect of the case, that our natural inclination to be saddened and stricken in spirit will be completely overborne, and that, instead of sorrow, there will be joy. "Our reward is great in heaven;" so great that we who are reproached for Christ's sake are "blessed; ' we are, indeed, to "leap for joy." What, then, are these balancing, these overbalancing considerations?

1. That we are taking rank with the very noblest men: "In like manner... unto the prophets." We stand, then, on the same level with Moses, with Samuel, with Elijah, with Isaiah, with Jeremiah; with a noble company of men and women who, long since their day and their dispensation, have "gone without the camp, bearing his reproach;" men and women were these "of whom the world was not worthy," to be classed with whom is the highest honour we can enjoy.

2. That we take rank with One who was nobler than all; for did not he, our Lord himself, bear shame and obloquy? was not he crowned with the crown of thorns, because he was here "bearing witness unto the truth" (John 18:37)?

3. That we are serving our self-sacrificing Saviour. A modern missionary relates that when he and another were assaulted by a Chinese crowd, and when, putting his hand to his head where he had been hit, he found it moist with his blood, he felt a strange thrill of exceeding joy as he realized that he had been permitted to shed his blood for that Divine Saviour who had poured out his life for him.

4. That we are truly serving our race; for the truth to which we bear a rejected testimony to-day will, and partly as the result of our suffering witness, be accepted further on, and become the nourishment of the people.

5. That we are on our way to the highest heavenly honour. They who suffer shame "for the Son of man's sake" now shall one day be exalted in the presence of the holy angels. Great will be their reward in the heavenly kingdom. - C.

— " Woe unto you, when all men shall speak well of you."

1. First of all, it is more than probable that, if they do so, their judgment of you is fallacious; you do not deserve it. "In the like manner did their fathers unto the false prophets." Men are fallible judges of one another's real character.

2. And yet, secondly, you must remark that, however fallacious, however false, the popular estimate, it has a direct tendency to carry us along with it. One would have imagined that no man could be misled, in his own judgment of himself, by anything that another, or that all the world, could say of him.

3. And then follow, in the third place, certain practical consequences; all of them, in a Christian point of view, serious and even disastrous. The first of these is, the loss of humility.

4. With the decay of humility comes the loss of watchfulness.

5. And with the loss of humility and the loss of watchfulness comes as a natural consequence the loss of strength. Praise is an essentially enfeebling and enervating thing. It relaxes the sinews of the mind as sultry weather those of the body.

6. Again, it is an effect of being well spoken of, to make a man covet that approbation and at last live for it. The praise of men has a direct tendency to attach us to earth, and to make us forget heaven. "They loved the praise of men more than the praise of God." And this leads us, in the last place, to suggest one or two cautions with which our Lord's words in the text ought to be guarded, lest they should too much discourage one class of hearers. There are those whose characters possess a beauty and a charm which make it absolutely impossible that they should not be loved. And if there be amongst us to-day some of whom all men do not speak well; some who, whether through fault or no fault of theirs, are neither generally popular nor in danger of suffering from this kind of temptation; do not (he words of the text, so wise in their counsel, and (like all our Lord's words) so wide in their application, suggest to them a sure ground of comfort under what at times they feel to be a heavy trial?

(Dean Vaughan.)

In the life of Alexander Raleigh, D.D., we are told that at one period of his life, accusations were laid before the public in pamphlets which were well adapted to cause him pain and annoyance. The experience was new to him, who all his life had made no enemies. "You have at last," said one of his people to him, meeting him on the street, "escaped one of the woes of Scripture;" Woe unto you when all men shall speak well of you! It is reported of Titus Vespasian, that when any spake ill of him, he was wont to say that he was above false reports; and if they were true, he had more reason to be angry with himself than the relator. And the good Emperor Theodosius commanded no man should be punished that spake against him; "for what was spoken slightly," said he, "was to be laughed at; what spitefully, to be pardoned; what angrily, to be pitied; and if truly, he would thank them for it."

Alphaeus, Andrew, Bartholomew, David, James, Jesus, John, Judas, Matthew, Peter, Philip, Simon, Thomas, ZelotesGalilee, Jerusalem, Judea, Sidon, TyreFALSE, Approval, Behaved, Fathers, Forefathers, Manner, Prophets, Speak, Spoken, Treat, Treated, Unhappy, Wo, Woe1. Jesus reproves the Pharisees;
12. chooses apostles;
17. heals the diseased;
20. preaches to his disciples before the people: the beattitudes;
27. Love your Enemy
37. Do not Judge
43. A Tree and Its Fruit
46. The House on the Rock

Luke 6:26

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Luke 6:20-26

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Luke 6:24-26

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Laws of the Kingdom
'And He lifted up His eyes on His disciples, and said, Blessed be ye poor: for yours is the kingdom of God, 21. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23. Rejoice ye in that day, and leap for joy; for, behold, your reward is great in heaven: for in the …
Alexander Maclaren—Expositions Of Holy Scripture

Three Condensed Parables
'And why beholdest thou the mote that is in thy brother's eye, but perceiveth not the beam that is in thine own eye? 42. Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43. For a good tree bringeth not forth corrupt fruit; neither doth a …
Alexander Maclaren—Expositions Of Holy Scripture

Our Deserts
LUKE vi. 36-38. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again. One often hears complaints against this world, and against mankind; one hears it said …
Charles Kingsley—The Good News of God

Sermon for the Fourth Sunday after Trinity
(From the Gospel for the day) This sermon telleth us of four measures that shall be rendered unto man, and of two grades of a godly life, and how we ought to love our neighbour. Luke vi. 36-42. WE read in the Gospel for this day that our Lord Jesus Christ said: "Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you: good measure, pressed down, …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Blessing of Mercy,
(Fourth Sunday after Trinity.) S. LUKE vi. 36. "Be ye therefore merciful, as your Father also is merciful." "Mercy" is the one great cry of human nature. We dare not ask for justice, we can only plead for mercy. David, after his great sins, could utter nothing but the mournful cry, the model for all penitent sinners, "Have mercy upon me, O God, after Thy great goodness." The publican standing afar off, and looking at his faults, and not at his virtues, offers the pattern prayer for all men, "Lord, …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Rash Decisions.
4th Sunday after Trinity. S. Luke vi. 37. "Judge not--condemn not--forgive." INTRODUCTION.--Our Lord here condemns all rash judgments. We know not the motives of other men's actions, and therefore have no right to pass a sweeping condemnation upon them. From our ignorance, we ought to be cautious and merciful in our judgments, and from our own weakness, we should be forgiving to those who have trespassed against us. Rash judgments arise from pride. It is because we are puffed up with a high opinion …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Reward of Obedience.
Blessed are the merciful, for they shall obtain mercy.' 'Blessed are they which are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are ye when men shall revile you and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice and be exceeding glad, for great is your reward in heaven; for so persecuted they the prophets which were before you.'--Matthew, v. 7, 10 11, 12. Mercy cannot get in where mercy goes not out. The outgoing …
George MacDonald—Hope of the Gospel

"Be Doers of the Word. "
I want to remind you again that the mission of this little volume is to teach you how to live. The life beyond depends on the life here. Let me emphasize what I have repeatedly said before: to live as we should, we must live by every word of God. To live by every word of God is not only to hear it but also to do it. We have learned that, in order to enter the city of God and eat of the tree of life, we must do his commandments, and also that it is not "every one that sayeth, Lord, Lord, that shall …
C. E. Orr—How to Live a Holy Life

The Golden Rule of Life.
"And as ye would that men should do to you, do ye also to them like wise." Luke 6:31. This is a good rule for every-day living. It is known throughout the Christian world as "The Golden Rule." It has great depths. It contains more no doubt than any of us comprehend. But let us study it for a moment. We might divide it into two rules: First, Do good to all; second, Do harm to none. We would that all men should do us good, and we would that none should do us harm. But if we would see the greater depths …
C. E. Orr—How to Live a Holy Life

That all Hope and Trust is to be Fixed in God Alone
O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not, …
Thomas A Kempis—Imitation of Christ

Judged by Fruit
A good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.' (Luke vi. 43, 44.) Jesus Christ, in the few sentences quoted, indicates the true secret or principle of holy living. They show that holy living works from the heart of things--beginning within--to the outside. Many judge their religion the other way about. They take up religious …
T. H. Howard—Standards of Life and Service

The Christian Assisted in Examining into his Growth in Grace.
1. The examination important.--2. False marks of growth to be avoided.--3. True marks proposed; such as--increasing love to God.--4. Benevolence to men.--5. Candor of disposition.--6. Meekness under injuries.--7. Serenity amidst the uncertainties of life.--8, 9. Humility,--especially as expressed in evangelical exercises of mind toward Christ end the Holy Spirit.--10. Zeal for the divine honor.--11. Habitual and cheerful willingness to exchange worlds when ever God shall appoint.--12. Conclusion. …
Philip Doddridge—The Rise and Progress of Religion in the Soul

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly, …
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear
Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear We proceed to the twelfth article thus: 1. It seems that poverty of spirit is not the beatitude which corresponds to the gift of fear. For it was explained in Art. 7 that fear is the beginning of the spiritual life, whereas poverty of spirit pertains to the perfection of the spiritual life, according to Matt. 19:21: "If thou wilt be perfect, go and sell that thou hast, and give to the poor." Hence poverty of spirit does …
Aquinas—Nature and Grace

Whether the Beatitudes Differ from the virtues and Gifts?
Objection 1: It would seem that the beatitudes do not differ from the virtues and gifts. For Augustine (De Serm. Dom. in Monte i, 4) assigns the beatitudes recited by Matthew (v 3, seqq.) to the gifts of the Holy Ghost; and Ambrose in his commentary on Luke 6:20, seqq., ascribes the beatitudes mentioned there, to the four cardinal virtues. Therefore the beatitudes do not differ from the virtues and gifts. Objection 2: Further, there are but two rules of the human will: the reason and the eternal …
Saint Thomas Aquinas—Summa Theologica

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly …
John Calvin—The Institutes of the Christian Religion

How the Joyful and the Sad are to be Admonished.
Admonition4. Differently to be admonished are the joyful and the sad. That is, before the joyful are to be set the sad things that follow upon punishment; but before the sad the promised glad things of the kingdom. Let the joyful learn by the asperity of threatenings what to be afraid of: let the sad bear what joys of reward they may look forward to. For to the former it is said, Woe unto you that laugh now! For ye shall weep (Luke vi. 25); but the latter hear from the teaching of the same Master, …
Leo the Great—Writings of Leo the Great

The Present Life as Related to the Future.
LUKE xvi. 25.--"And Abraham said, Son remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented." The parable of Dives and Lazarus is one of the most solemn passages in the whole Revelation of God. In it, our Lord gives very definite statements concerning the condition of those who have departed this life. It makes no practical difference, whether we assume that this was a real occurrence, or only an imaginary …
William G.T. Shedd—Sermons to the Natural Man

In the Name of Christ
"Whatsoever ye shall ask in My Name, that will I do. If ye shall ask anything in My Name, I will do it. I have appointed you, that whatsoever ye shall ask of the Father in My Name, He may give it you. Verily, verily I say unto you, whatsoever ye shall ask the Father in My Name, He will give it you. Hitherto have ye asked nothing in My Name; ask, and ye shall receive, that your joy may be full. At that day ye shall ask in My Name."--JOHN xiv. 13, 14, xv. 16, xvi. 23, 24, 26. In my name--repeated …
Andrew Murray—The Ministry of Intercession

"For as Many as are Led by the Spirit of God, they are the Sons of God. For Ye have not Received the Spirit of Bondage
Rom. viii. s 14, 15.--"For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear,", &c. Children do commonly resemble their parents, not only in the outward proportion and feature of their countenances, but also in the disposition and temper of their spirits, and generally they are inclined to imitate the customs and carriage of their parents, so that they sometimes may be accounted the very living images of such persons; …
Hugh Binning—The Works of the Rev. Hugh Binning

In the Bitter Cold of Winter the Trees Stand Bare of Leaves...
1. In the bitter cold of winter the trees stand bare of leaves, and it seems as if their life, too, had departed for ever, yet in the spring time they put forth new leaves and beautiful flowers, and the fruit begins to show itself. So was it with Me in My crucifixion and resurrection, and so it is with my faithful cross-bearers (2 Cor. iv.8-11; vi.4-10). Though they seem to be crushed and dead beneath their cross they still put forth the beautiful flowers and glorious fruits of eternal life which …
Sadhu Sundar Singh—At The Master's Feet

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